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46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?

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46 If you love those who love you, what reward will you get?(A) Are not even the tax collectors doing that?

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32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[a] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(A)

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Footnotes

  1. 6.35 Other ancient authorities read despairing of no one

32 “If you love those who love you, what credit is that to you?(A) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(B) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(C) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(D) of the Most High,(E) because he is kind to the ungrateful and wicked.

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20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do good and suffer for it, this is a commendable thing before God.(A) 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.(B)

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When he was abused, he did not return abuse; when he suffered, he did not threaten, but he entrusted himself to the one who judges justly.(C)

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20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(A) 21 To this(B) you were called,(C) because Christ suffered for you,(D) leaving you an example,(E) that you should follow in his steps.

22 “He committed no sin,(F)
    and no deceit was found in his mouth.”[a](G)

23 When they hurled their insults at him,(H) he did not retaliate; when he suffered, he made no threats.(I) Instead, he entrusted himself(J) to him who judges justly.(K)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9

10 And as he sat at dinner[a] in the house, many tax collectors and sinners came and were sitting[b] with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

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Footnotes

  1. 9.10 Gk reclined
  2. 9.10 Gk were reclining

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

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All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”(A)

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All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(A)

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A man was there named Zacchaeus; he was a chief tax collector and was rich.

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A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.

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13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(A)

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13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(A) and said, ‘God, have mercy on me, a sinner.’(B)

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The Parable of the Lost Sheep

15 Now all the tax collectors and sinners were coming near to listen to him.(A)

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The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus.

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17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(A)

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17 If they still refuse to listen, tell it to the church;(A) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(B)

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19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[a](A)

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Footnotes

  1. 11.19 Other ancient authorities read children

19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(A) But wisdom is proved right by her deeds.”

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Concerning Almsgiving

“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.(A)

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Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

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31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(A) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(B)

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31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(A) and the prostitutes(B) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(C) and you did not believe him, but the tax collectors(D) and the prostitutes(E) did. And even after you saw this, you did not repent(F) and believe him.

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