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24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.

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24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

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16 Therefore confess your sins to one another and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.(A)

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16 Therefore confess your sins(A) to each other and pray for each other so that you may be healed.(B) The prayer of a righteous person is powerful and effective.(C)

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17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.(A) 18 If it is possible, so far as it depends on you, live peaceably with all.(B)

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17 Do not repay anyone evil for evil.(A) Be careful to do what is right in the eyes of everyone.(B) 18 If it is possible, as far as it depends on you, live at peace with everyone.(C)

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Reproving Another Who Sins

15 “If your brother or sister sins against you,[a] go and point out the fault when the two of you are alone. If you are listened to, you have regained that one.(A) 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses.(B) 17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(C)

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Footnotes

  1. 18.15 Other ancient authorities lack against you

Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel,[a] they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.(A)

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(B)

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Footnotes

  1. 3.7 Or body

Husbands,(A) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(B) be sympathetic, love one another,(C) be compassionate and humble.(D)

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Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering, and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly, for you have not spoken of me what is right, as my servant Job has done.”(A)

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So now take seven bulls and seven rams(A) and go to my servant Job(B) and sacrifice a burnt offering(C) for yourselves. My servant Job will pray for you, and I will accept his prayer(D) and not deal with you according to your folly.(E) You have not spoken the truth about me, as my servant Job has.”(F)

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In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(A) But you yourselves wrong and defraud—and brothers and sisters at that.

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(B)

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Argue your case with your neighbor directly,
    and do not disclose another’s secret,(A)

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If you take your neighbor to court,
    do not betray another’s confidence,

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I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument,

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Therefore I want the men everywhere to pray, lifting up holy hands(A) without anger or disputing.

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Two Kinds of Wisdom

13 Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.(A) 14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(B) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(C) 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(D) 18 And the fruit of righteousness[a] is sown in peace by those who make peace.(E)

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Footnotes

  1. 3.18 Or justice

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(H) is first of all pure; then peace-loving,(I) considerate, submissive, full of mercy(J) and good fruit, impartial and sincere.(K) 18 Peacemakers(L) who sow in peace reap a harvest of righteousness.(M)

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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(A)

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

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50 Salt is good, but if salt has lost its saltiness, how can you season it?[a] Have salt in yourselves, and be at peace with one another.”(A)

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Footnotes

  1. 9.50 Or how can you restore its saltiness?

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(A) Have salt among yourselves,(B) and be at peace with each other.”(C)

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28 Examine yourselves, and only then eat of the bread and drink of the cup.(A)

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28 Everyone ought to examine themselves(A) before they eat of the bread and drink from the cup.

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