24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Read full chapter

24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

Read full chapter

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Read full chapter

16 Therefore confess your sins(A) to each other and pray for each other so that you may be healed.(B) The prayer of a righteous person is powerful and effective.(C)

Read full chapter

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

Read full chapter

17 Do not repay anyone evil for evil.(A) Be careful to do what is right in the eyes of everyone.(B) 18 If it is possible, as far as it depends on you, live at peace with everyone.(C)

Read full chapter

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Read full chapter

Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

Read full chapter

Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Read full chapter

Husbands,(A) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(B) be sympathetic, love one another,(C) be compassionate and humble.(D)

Read full chapter

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

Read full chapter

So now take seven bulls and seven rams(A) and go to my servant Job(B) and sacrifice a burnt offering(C) for yourselves. My servant Job will pray for you, and I will accept his prayer(D) and not deal with you according to your folly.(E) You have not spoken the truth about me, as my servant Job has.”(F)

Read full chapter

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong, and defraud, and that your brethren.

Read full chapter

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(B)

Read full chapter

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Read full chapter

If you take your neighbor to court,
    do not betray another’s confidence,

Read full chapter

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Read full chapter

Therefore I want the men everywhere to pray, lifting up holy hands(A) without anger or disputing.

Read full chapter

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Read full chapter

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(H) is first of all pure; then peace-loving,(I) considerate, submissive, full of mercy(J) and good fruit, impartial and sincere.(K) 18 Peacemakers(L) who sow in peace reap a harvest of righteousness.(M)

Read full chapter

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Read full chapter

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

Read full chapter

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Read full chapter

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(A) Have salt among yourselves,(B) and be at peace with each other.”(C)

Read full chapter

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Read full chapter

28 Everyone ought to examine themselves(A) before they eat of the bread and drink from the cup.

Read full chapter