23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

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23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you,

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25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

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25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(A)

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If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

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“If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K)

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19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

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19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(A)

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And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

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Then Jesus said to him, “See that you don’t tell anyone.(A) But go, show yourself to the priest(B) and offer the gift Moses commanded,(C) as a testimony to them.”

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22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

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22 But Samuel replied:

“Does the Lord delight in burnt offerings and sacrifices
    as much as in obeying the Lord?
To obey is better than sacrifice,(A)
    and to heed is better than the fat of rams.

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And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

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But Zacchaeus stood up and said to the Lord,(A) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(B) I will pay back four times the amount.”(C)

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24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

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24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

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20 My soul hath them still in remembrance, and is humbled in me.

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20 I well remember them,
    and my soul is downcast(A) within me.(B)

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For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

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63 Then, when I make atonement(A) for you for all you have done, you will remember and be ashamed(B) and never again open your mouth(C) because of your humiliation, declares the Sovereign Lord.(D)’”

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10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

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10 Hear the word of the Lord,(A)
    you rulers of Sodom;(B)
listen to the instruction(C) of our God,
    you people of Gomorrah!(D)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(E)
I have no pleasure(F)
    in the blood of bulls(G) and lambs and goats.(H)
12 When you come to appear before me,
    who has asked this of you,(I)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(J)
    Your incense(K) is detestable(L) to me.
New Moons,(M) Sabbaths and convocations(N)
    I cannot bear your worthless assemblies.
14 Your New Moon(O) feasts and your appointed festivals(P)
    I hate with all my being.(Q)
They have become a burden to me;(R)
    I am weary(S) of bearing them.
15 When you spread out your hands(T) in prayer,
    I hide(U) my eyes from you;
even when you offer many prayers,
    I am not listening.(V)

Your hands(W) are full of blood!(X)

16 Wash(Y) and make yourselves clean.
    Take your evil deeds out of my sight;(Z)
    stop doing wrong.(AA)
17 Learn to do right;(AB) seek justice.(AC)
    Defend the oppressed.[a](AD)
Take up the cause of the fatherless;(AE)
    plead the case of the widow.(AF)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

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Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge(A) against us and pays us back for all the wrongs we did to him?”(B) 16 So they sent word to Joseph, saying, “Your father left these instructions(C) before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins(D) and the wrongs they committed in treating you so badly.’(E) Now please forgive the sins of the servants of the God of your father.(F)” When their message came to him, Joseph wept.(G)

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