17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

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The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A)

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For Christ is the end of the law for righteousness to every one that believeth.

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

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17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(A)

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But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

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in order that the righteous requirement(A) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(B)

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31 Do we then make void the law through faith? God forbid: yea, we establish the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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21 The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

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21 It pleased the Lord
    for the sake(A) of his righteousness
    to make his law(B) great and glorious.

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17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(B) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(C) until the Seed(D) to whom the promise referred had come. The law was given through angels(E) and entrusted to a mediator.(F) 20 A mediator,(G) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(H) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(I) 22 But Scripture has locked up everything under the control of sin,(J) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(K) under the law, locked up until the faith that was to come would be revealed.(L) 24 So the law was our guardian until Christ came(M) that we might be justified by faith.(N)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

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But those sacrifices are an annual reminder of sins.(A) It is impossible for the blood of bulls and goats(B) to take away sins.(C)

Therefore, when Christ came into the world,(D) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(E)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(F)
    I have come to do your will, my God.’”[a](G)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(H)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(I) He sets aside the first to establish the second. 10 And by that will, we have been made holy(J) through the sacrifice of the body(K) of Jesus Christ once for all.(L)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(M) which can never take away sins.(N) 12 But when this priest had offered for all time one sacrifice for sins,(O) he sat down at the right hand of God,(P)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

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12 So in everything, do to others what you would have them do to you,(A) for this sums up the Law and the Prophets.(B)

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16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ.

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Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Then said I, Lo, I come: in the volume of the book it is written of me,

I delight to do thy will, O my God: yea, thy law is within my heart.

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Sacrifice and offering you did not desire—(A)
    but my ears you have opened[a](B)
    burnt offerings(C) and sin offerings[b] you did not require.
Then I said, “Here I am, I have come—
    it is written about me in the scroll.[c](D)
I desire to do your will,(E) my God;(F)
    your law is within my heart.”(G)

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Footnotes

  1. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  2. Psalm 40:6 Or purification offerings
  3. Psalm 40:7 Or come / with the scroll written for me

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

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15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

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