19 (A)And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

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19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(A)

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If anyone does not abide in me (A)he is thrown away like a branch and withers; (B)and the branches are gathered, thrown into the fire, and burned.

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If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(A)

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The Parable of the Barren Fig Tree

And he told this parable: “A man had (A)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (B)Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

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Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(A) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(B) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

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14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

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14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

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11 (A)Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

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11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”(A)

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16 (A)They profess to know God, but they (B)deny him by their works. They are detestable, disobedient, (C)unfit for any good work.

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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(A)What more was there to do for my vineyard,
    that I have not done in it?
(B)When I looked for it to yield grapes,
    why did it yield wild grapes?

And now I will tell you
    what I will do to my vineyard.
I will remove (C)its hedge,
    and it shall be devoured;[a]
(D)I will break down its wall,
    and it shall be trampled down.

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Footnotes

  1. Isaiah 5:5 Or grazed over; compare Exodus 22:5

What more could have been done for my vineyard
    than I have done for it?(A)
When I looked for good grapes,
    why did it yield only bad?(B)
Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;(C)
I will break down its wall,(D)
    and it will be trampled.(E)

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12 These are hidden reefs[a] (A)at your love feasts, as they feast with you without fear, (B)shepherds feeding themselves; (C)waterless clouds, (D)swept along by winds; fruitless trees in late autumn, twice dead, (E)uprooted;

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Footnotes

  1. Jude 1:12 Or are blemishes

12 These people are blemishes at your love feasts,(A) eating with you without the slightest qualm—shepherds who feed only themselves.(B) They are clouds without rain,(C) blown along by the wind;(D) autumn trees, without fruit and uprooted(E)—twice dead.

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(A)Every branch in me that does not bear fruit (B)he takes away, and every branch that does bear fruit he prunes, (C)that it may bear more fruit.

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He cuts off every branch in me that bears no fruit,(A) while every branch that does bear fruit(B) he prunes[a] so that it will be even more fruitful.

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

Even now the axe is laid to the root of the trees. (A)Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

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The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(A)

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20 For if, (A)after they have escaped the defilements of the world (B)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (C)the last state has become worse for them than the first. 21 For (D)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (E)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (F)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](E) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

For (A)land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But (B)if it bears thorns and thistles, it is worthless and near to being cursed, (C)and its end is to be burned.

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Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(A) In the end it will be burned.

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having the appearance of godliness, but (A)denying its power. (B)Avoid such people.

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having a form of godliness(A) but denying its power. Have nothing to do with such people.(B)

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