and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’

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He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’

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(A)so as to live for (B)the rest of the time in the flesh (C)no longer for human passions but (D)for the will of God. For the time that is past (E)suffices (F)for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.

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As a result, they do not live the rest of their earthly lives for evil human desires,(A) but rather for the will of God. For you have spent enough time in the past(B) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(C)

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Called to Be Holy

13 Therefore, (A)preparing your minds for action,[a] and (B)being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

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Footnotes

  1. 1 Peter 1:13 Greek girding up the loins of your mind

Be Holy

13 Therefore, with minds that are alert and fully sober,(A) set your hope(B) on the grace to be brought to you(C) when Jesus Christ is revealed at his coming.(D)

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The saying is (A)trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful (B)to devote themselves to good works. These things are excellent and profitable for people.

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This is a trustworthy saying.(A) And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good.(B) These things are excellent and profitable for everyone.

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Christ Jesus Came to Save Sinners

12 I thank him (A)who has given me strength, Christ Jesus our Lord, because he judged me faithful, (B)appointing me to his service, 13 though formerly I was a blasphemer, (C)persecutor, and insolent opponent. But (D)I received mercy (E)because I had acted ignorantly in unbelief,

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The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(A) that he considered me trustworthy, appointing me to his service.(B) 13 Even though I was once a blasphemer and a persecutor(C) and a violent man, I was shown mercy(D) because I acted in ignorance and unbelief.(E)

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Masters, treat your bondservants[a] justly and fairly, knowing that you also have a Master in heaven.

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Footnotes

  1. Colossians 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12

Masters, provide your slaves with what is right and fair,(A) because you know that you also have a Master in heaven.

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11 And (A)such were some of you. But (B)you were washed, (C)you were sanctified, (D)you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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16 Do you not know that if you present yourselves (A)to anyone as obedient slaves,[a] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (B)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (C)standard of teaching to which you were committed, 18 and, (D)having been set free from sin, (E)have become slaves of righteousness. 19 (F)I am speaking in human terms, because of your natural limitations. For (G)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (H)as slaves to righteousness leading to sanctification.

20 (I)For when you were slaves of sin, you were free in regard to righteousness. 21 (J)But what fruit were you getting at that time from the things (K)of which you are now ashamed? (L)For the end of those things is death. 22 But now that you (M)have been set free from sin and (N)have become slaves of God, (O)the fruit you get leads to sanctification and (P)its end, eternal life.

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Footnotes

  1. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance. 18 You have been set free from sin(G) and have become slaves to righteousness.(H)

19 I am using an example from everyday life(I) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(J) leading to holiness. 20 When you were slaves to sin,(K) you were free from the control of righteousness.(L) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(M) 22 But now that you have been set free from sin(N) and have become slaves of God,(O) the benefit you reap leads to holiness, and the result is eternal life.(P)

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And when they saw it, they all (A)grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods (B)I give to the poor. And if I have (C)defrauded anyone of anything, I restore it (D)fourfold.” And Jesus said to him, “Today salvation has come to this house, since (E)he also is a son of Abraham. 10 For (F)the Son of Man came to seek and to save the lost.”

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All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(A)

But Zacchaeus stood up and said to the Lord,(B) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(C) I will pay back four times the amount.”(D)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(E) 10 For the Son of Man came to seek and to save the lost.”(F)

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The Authority of Jesus Challenged

23 (A)And when he entered the temple, the chief priests and the elders of the people came up to him (B)as he was teaching, and said, (C)“By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, (D)from where did it come? (E)From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, (F)‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ (G)we are afraid of the crowd, for they all hold that John was (H)a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 (I)“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in (J)the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he (K)changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, (L)the tax collectors and (M)the prostitutes go into (N)the kingdom of God before you.

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The Authority of Jesus Questioned(A)

23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(B) are you doing these things?” they asked. “And who gave you this authority?”

24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(C)

27 So they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(D)

29 “‘I will not,’ he answered, but later he changed his mind and went.

30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(E) and the prostitutes(F) are entering the kingdom of God ahead of you.

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Jesus Calls Matthew

(A)As Jesus passed on from there, he saw a man called (B)Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

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The Calling of Matthew(A)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(B) he told him, and Matthew got up and followed him.

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