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15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’[a](A)

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Footnotes

  1. 20.15 Gk is your eye evil because I am good?

15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(A)

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15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”(A)

16 So it depends not on human will or exertion but on God who shows mercy. 17 For the scripture says to Pharaoh, “I have raised you up for this very purpose, that I may show my power in you and that my name may be proclaimed in all the earth.”(B) 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God’s Wrath and Mercy

19 You will say to me then, “Why then does he still find fault? For who can resist his will?”(C) 20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(D) 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?(E) 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction,(F) 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the gentiles?

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15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[a](A)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(B) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[b](C) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(D)

19 One of you will say to me:(E) “Then why does God still blame us?(F) For who is able to resist his will?”(G) 20 But who are you, a human being, to talk back to God?(H) “Shall what is formed say to the one who formed it,(I) ‘Why did you make me like this?’”[c](J) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(K)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(L) the objects of his wrath—prepared for destruction?(M) 23 What if he did this to make the riches of his glory(N) known to the objects of his mercy, whom he prepared in advance for glory(O) 24 even us, whom he also called,(P) not only from the Jews but also from the Gentiles?(Q)

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Footnotes

  1. Romans 9:15 Exodus 33:19
  2. Romans 9:17 Exodus 9:16
  3. Romans 9:20 Isaiah 29:16; 45:9

Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near,’ and therefore view your needy neighbor with hostility and give nothing; your neighbor[a] might cry to the Lord against you, and you would incur guilt.(A)

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Footnotes

  1. 15.9 Heb he

Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,(A) is near,” so that you do not show ill will(B) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.(C)

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22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly.

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22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly.

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23 but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!

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23 But if your eyes are unhealthy,[a] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

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Footnotes

  1. Matthew 6:23 The Greek for unhealthy here implies stingy.

Jonah’s Anger

But this was very displeasing to Jonah, and he became angry.(A) He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning, for I knew that you are a gracious and merciful God, slow to anger, abounding in steadfast love, and relenting from punishment.(B) And now, O Lord, please take my life from me, for it is better for me to die than to live.”(C) And the Lord said, “Is it right for you to be angry?”(D)

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Jonah’s Anger at the Lord’s Compassion

But to Jonah this seemed very wrong, and he became angry.(A) He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew(B) that you are a gracious(C) and compassionate God, slow to anger and abounding in love,(D) a God who relents(E) from sending calamity.(F) Now, Lord, take away my life,(G) for it is better for me to die(H) than to live.”(I)

But the Lord replied, “Is it right for you to be angry?”(J)

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From Death to Life

You were dead through the trespasses and sins

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A)

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11 In Christ we have also obtained an inheritance,[a] having been destined according to the purpose of him who accomplishes all things according to his counsel and will,(A)

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Footnotes

  1. 1.11 Or been made a heritage

11 In him we were also chosen,[a] having been predestined(A) according to the plan of him who works out everything in conformity with the purpose(B) of his will,

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Footnotes

  1. Ephesians 1:11 Or were made heirs

For who sees anything different in you?[a] What do you have that you did not receive? And if you received it, why do you boast as if you did not receive?(A)

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Footnotes

  1. 4.7 Or Who makes you different from another?

For who makes you different from anyone else? What do you have that you did not receive?(A) And if you did receive it, why do you boast as though you did not?

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So, too, at the present time there is a remnant chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](A)

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Footnotes

  1. 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work

So too, at the present time there is a remnant(A) chosen by grace.(B) And if by grace, then it cannot be based on works;(C) if it were, grace would no longer be grace.

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45 But when the Jews saw the crowds, they were filled with jealousy, and blaspheming, they contradicted what was spoken by Paul.(A)

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45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying(A) and heaped abuse(B) on him.

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since you have given him authority over all people,[a] to give eternal life to all whom you have given him.(A)

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Footnotes

  1. 17.2 Gk flesh

For you granted him authority over all people(A) that he might give eternal life(B) to all those you have given him.(C)

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Jesus Thanks His Father

25 At that time Jesus said, “I thank[a] you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants;(A)

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Footnotes

  1. 11.25 Or praise

The Father Revealed in the Son(A)

25 At that time Jesus said, “I praise you, Father,(B) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(C)

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