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30 But many who are first will be last, and the last will be first.(A)

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30 But many who are first will be last, and many who are last will be first.(A)

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30 Indeed, some are last who will be first, and some are first who will be last.”(A)

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30 Indeed there are those who are last who will be first, and first who will be last.”(A)

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16 So the last will be first, and the first will be last.”[a](A)

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Footnotes

  1. 20.16 Other ancient authorities add for many are called, but few are chosen

16 “So the last will be first, and the first will be last.”(A)

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31 But many who are first will be last, and the last will be first.”(A)

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31 But many who are first will be last, and the last first.”(A)

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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(A) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(B)

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13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(A) and said, ‘God, have mercy on me, a sinner.’(B)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(C)

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31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(A) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(B)

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31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(A) and the prostitutes(B) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(C) and you did not believe him, but the tax collectors(D) and the prostitutes(E) did. And even after you saw this, you did not repent(F) and believe him.

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Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(A) 31 but Israel, who did strive for the law of righteousness, did not attain that law.(B) 32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(C) 33 as it is written,

“See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
    and whoever trusts in him[a] will not be put to shame.”(D)

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Footnotes

  1. 9.33 Or it

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

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Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16

29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[a] having been baptized with John’s baptism.(A) 30 But the Pharisees and the experts in the law, not having been baptized by him, rejected God’s purpose for themselves.)(B)

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Footnotes

  1. 7.29 Or praised God

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A) 30 But the Pharisees and the experts in the law(B) rejected God’s purpose for themselves, because they had not been baptized by John.)

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11 I tell you, many will come from east and west and will take their places at the banquet with Abraham and Isaac and Jacob in the kingdom of heaven,(A) 12 while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”(B)

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11 I say to you that many will come from the east and the west,(A) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(B) 12 But the subjects of the kingdom(C) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(D)

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The Rest That God Promised

Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.(A)

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A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A)

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You were running well; who prevented you from obeying the truth?(A)

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You were running a good race.(A) Who cut in on you(B) to keep you from obeying the truth?

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