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17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(A)

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17 If they still refuse to listen, tell it to the church;(A) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(B)

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Warning against Idleness

Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister living irresponsibly and not according to the tradition that they[a] received from us.(A)

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Footnotes

  1. 3.6 Other ancient authorities read you

Warning Against Idleness

In the name of the Lord Jesus Christ,(A) we command you, brothers and sisters, to keep away from(B) every believer who is idle and disruptive(C) and does not live according to the teaching[a] you received from us.(D)

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Footnotes

  1. 2 Thessalonians 3:6 Or tradition

14 Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed.(A) 15 Do not regard them as enemies, but admonish them as brothers and sisters.

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14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them,(A) in order that they may feel ashamed.(B) 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.(C)

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Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(A) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one. 12 For what have I to do with judging those outside? Are you not judges of those who are inside?(B) 13 God will judge those outside. “Drive out the wicked person from among you.”(C)

Lawsuits among Believers

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?(D) Do you not know that we are to judge angels, to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one person wise enough to decide between brothers and sisters? Instead, brothers and sisters go to court against one another, and this before the unbelievers.(E)

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(F)

I wrote to you in my letter not to associate(A) with sexually immoral people— 10 not at all meaning the people of this world(B) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](C) but is sexually immoral or greedy, an idolater(D) or slanderer, a drunkard or swindler. Do not even eat with such people.(E)

12 What business is it of mine to judge those outside(F) the church? Are you not to judge those inside?(G) 13 God will judge those outside. “Expel the wicked person from among you.”[b](H)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(I) Or do you not know that the Lord’s people will judge the world?(J) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(K) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(L) But instead, one brother(M) takes another to court—and this in front of unbelievers!(N)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(O)

Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  2. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

For I, though absent in body, am present in spirit, and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.[a] When you are assembled and my spirit is present with the power of our Lord Jesus,(A) you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[b](B)

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Footnotes

  1. 5.4 Or on the man who has done such a thing in the name of the Lord Jesus
  2. 5.5 Other ancient authorities add Jesus

For my part, even though I am not physically present, I am with you in spirit.(A) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(B) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(C) to Satan(D) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(E)

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Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body

Diotrephes and Demetrius

I have written something to the church, but Diotrephes, who likes to put himself first, does not welcome us. 10 So if I come, I will call attention to what he is doing in spreading false charges against us. And not content with those charges, he refuses to welcome the brothers and sisters and even prevents those who want to do so and expels them from the church.(A)

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I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10 So when I come,(A) I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers.(B) He also stops those who want to do so and puts them out of the church.(C)

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11 Take no part in the unfruitful works of darkness; rather, expose them.(A) 12 For it is shameful even to mention what such people do secretly,

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11 Have nothing to do with the fruitless deeds of darkness,(A) but rather expose them. 12 It is shameful even to mention what the disobedient do in secret.

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Final Instructions

17 I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them.(A) 18 For such people do not serve our Lord Christ but their own appetites,[a] and by smooth talk and flattery they deceive the hearts of the simple-minded.(B)

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Footnotes

  1. 16.18 Gk their own belly

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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12 Then you shall know that I am the Lord, whose statutes you have not followed and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.”(A)

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12 And you will know that I am the Lord,(A) for you have not followed my decrees(B) or kept my laws but have conformed to the standards of the nations around you.(C)

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10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(A) 11 for to welcome is to participate in the evil deeds of such a person.(B)

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A) 11 Anyone who welcomes them shares(B) in their wicked work.

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The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A) 18 they are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart.(B) 19 They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity.

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Footnotes

  1. 4.17 Other ancient authorities add other

Instructions for Christian Living

17 So I tell you this, and insist on it in the Lord, that you must no longer(A) live as the Gentiles do, in the futility of their thinking.(B) 18 They are darkened in their understanding(C) and separated from the life of God(D) because of the ignorance that is in them due to the hardening of their hearts.(E) 19 Having lost all sensitivity,(F) they have given themselves over(G) to sensuality(H) so as to indulge in every kind of impurity, and they are full of greed.

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This punishment by the majority is enough for such a person;(A) so now instead you should forgive and console him, so that he may not be overwhelmed by even worse grief.

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The punishment(A) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(B) so that he will not be overwhelmed by excessive sorrow.

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21 It was eaten by the people of Israel who had returned from exile and also by all who had joined them and separated themselves from the pollutions of the nations of the land to seek the Lord, the God of Israel.(A)

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21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(A) from the unclean practices(B) of their Gentile neighbors in order to seek the Lord,(C) the God of Israel.

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