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12 but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.”(A)

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12 But I tell you, Elijah has already come,(A) and they did not recognize him, but have done to him everything they wished.(B) In the same way the Son of Man is going to suffer(C) at their hands.”

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He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(A)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(B)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(C)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(D)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(E)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(F)
They made his grave with the wicked
    and his tomb[c] with the rich,[d]
although he had done no violence,
    and there was no deceit in his mouth.(G)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[e]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(H)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[f] my servant, shall make many righteous,
    and he shall bear their iniquities.(I)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(J)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us
  3. 53.9 Q ms: MT and in his death
  4. 53.9 Cn: Heb with a rich person
  5. 53.10 Meaning of Heb uncertain
  6. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(E)
yet we considered him punished by God,(F)
    stricken by him, and afflicted.(G)
But he was pierced(H) for our transgressions,(I)
    he was crushed(J) for our iniquities;
the punishment(K) that brought us peace(L) was on him,
    and by his wounds(M) we are healed.(N)
We all, like sheep, have gone astray,(O)
    each of us has turned to our own way;(P)
and the Lord has laid on him
    the iniquity(Q) of us all.

He was oppressed(R) and afflicted,
    yet he did not open his mouth;(S)
he was led like a lamb(T) to the slaughter,(U)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(V) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(W)
    for the transgression(X) of my people he was punished.[b]
He was assigned a grave with the wicked,(Y)
    and with the rich(Z) in his death,
though he had done no violence,(AA)
    nor was any deceit in his mouth.(AB)

10 Yet it was the Lord’s will(AC) to crush(AD) him and cause him to suffer,(AE)
    and though the Lord makes[c] his life an offering for sin,(AF)
he will see his offspring(AG) and prolong his days,
    and the will of the Lord will prosper(AH) in his hand.
11 After he has suffered,(AI)
    he will see the light(AJ) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AK) will justify(AL) many,
    and he will bear their iniquities.(AM)
12 Therefore I will give him a portion among the great,[g](AN)
    and he will divide the spoils(AO) with the strong,[h]
because he poured out his life unto death,(AP)
    and was numbered with the transgressors.(AQ)
For he bore(AR) the sin of many,(AS)
    and made intercession(AT) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

24 before his coming John had already proclaimed a baptism of repentance to all the people of Israel.(A) 25 And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the strap of the sandals[a] on his feet.’(B)

26 “Brothers and sisters,[b] you descendants of Abraham’s family and others who fear God, to us[c] the message of this salvation has been sent. 27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(C) 28 Even though they found no cause for a sentence of death, they asked Pilate to have him killed.(D)

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Footnotes

  1. 13.25 Gk untie the sandals
  2. 13.26 Gk Men, brothers
  3. 13.26 Other ancient authorities read you

24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.(A) 25 As John was completing his work,(B) he said: ‘Who do you suppose I am? I am not the one you are looking for.(C) But there is one coming after me whose sandals I am not worthy to untie.’(D)

26 “Fellow children of Abraham(E) and you God-fearing Gentiles, it is to us that this message of salvation(F) has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus,(G) yet in condemning him they fulfilled the words of the prophets(H) that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.(I)

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The Death of John the Baptist

14 King Herod heard of it, for Jesus’s[a] name had become known. Some were[b] saying, “John the baptizer has been raised from the dead, and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.”(A) 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”(B)

17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod[c] had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.”(C) 19 And Herodias had a grudge against him and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed,[d] and yet he liked to listen to him.(D) 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee.(E) 22 When his daughter Herodias[e] came in and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23 And he swore[f] to her, “Whatever you ask me, I will give you, even half of my kingdom.”(F) 24 She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25 Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26 The king was deeply grieved, yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John’s[g] head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother.

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Footnotes

  1. 6.14 Gk his
  2. 6.14 Other ancient authorities read He was
  3. 6.17 Gk he
  4. 6.20 Other ancient authorities read he did many things
  5. 6.22 Other ancient authorities read the daughter of Herodias herself
  6. 6.23 Other ancient authorities add solemnly
  7. 6.27 Gk his

John the Baptist Beheaded(A)(B)

14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[a] “John the Baptist(C) has been raised from the dead, and that is why miraculous powers are at work in him.”

15 Others said, “He is Elijah.”(D)

And still others claimed, “He is a prophet,(E) like one of the prophets of long ago.”(F)

16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison.(G) He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”(H) 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(I) When Herod heard John, he was greatly puzzled[b]; yet he liked to listen to him.

21 Finally the opportune time came. On his birthday Herod gave a banquet(J) for his high officials and military commanders and the leading men of Galilee.(K) 22 When the daughter of[c] Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(L)

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother.

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Footnotes

  1. Mark 6:14 Some early manuscripts He was saying
  2. Mark 6:20 Some early manuscripts he did many things
  3. Mark 6:22 Some early manuscripts When his daughter

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes and be killed and on the third day be raised.(A)

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Jesus Predicts His Death(A)

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(B) and suffer many things(C) at the hands of the elders, the chief priests and the teachers of the law,(D) and that he must be killed(E) and on the third day(F) be raised to life.(G)

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10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth,[a] whom you crucified, whom God raised from the dead.(A)

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Footnotes

  1. 4.10 Gk the Nazorean

10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,(A) whom you crucified but whom God raised from the dead,(B) that this man stands before you healed.

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14 But you rejected the holy and righteous[a] one and asked to have a murderer given to you,(A) 15 and you killed the author of life, whom God raised from the dead. To this we are witnesses.(B)

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Footnotes

  1. 3.14 Or innocent

14 You disowned the Holy(A) and Righteous One(B) and asked that a murderer be released to you.(C) 15 You killed the author of life, but God raised him from the dead.(D) We are witnesses(E) of this.

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32 There is another who testifies on my behalf, and I know that his testimony to me is true.(A) 33 You sent messengers to John, and he testified to the truth.(B) 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.(C) 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.(D)

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32 There is another who testifies in my favor,(A) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(B) to the truth. 34 Not that I accept human testimony;(C) but I mention it that you may be saved.(D) 35 John was a lamp that burned and gave light,(E) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(F) For the works that the Father has given me to finish—the very works that I am doing(G)—testify that the Father has sent me.(H)

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12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

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12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(A) must suffer much(B) and be rejected?(C) 13 But I tell you, Elijah has come,(D) and they have done to him everything they wished, just as it is written about him.”

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52 Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers.(A)

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52 Was there ever a prophet your ancestors did not persecute?(A) They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him(B)

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23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.(A)

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23 This man was handed over to you by God’s deliberate plan and foreknowledge;(A) and you, with the help of wicked men,[a] put him to death by nailing him to the cross.(B)

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Footnotes

  1. Acts 2:23 Or of those not having the law (that is, Gentiles)

11 He came to what was his own,[a] and his own people did not accept him.

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Footnotes

  1. 1.11 Or to his own home

11 He came to that which was his own, but his own did not receive him.(A)

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Jesus Foretells His Death and Resurrection

21 He sternly ordered and commanded them not to tell anyone,(A) 22 saying, “The Son of Man must undergo great suffering and be rejected by the elders, chief priests, and scribes and be killed and on the third day be raised.”(B)

23 Then he said to them all, “If any wish to come after me, let them deny themselves and take up their cross daily and follow me.(C) 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it.(D) 25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(E)

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Jesus Predicts His Death

21 Jesus strictly warned them not to tell this to anyone.(A) 22 And he said, “The Son of Man(B) must suffer many things(C) and be rejected by the elders, the chief priests and the teachers of the law,(D) and he must be killed(E) and on the third day(F) be raised to life.”(G)

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.(H) 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.(I) 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self?

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