But if you had known what this means, (A)‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

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If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.

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Footnotes

  1. Matthew 12:7 Hosea 6:6

For I desire (A)mercy[a] and (B)not sacrifice,
And the (C)knowledge of God more than burnt offerings.

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  1. Hosea 6:6 Or faithfulness or loyalty

For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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13 But go and learn what this means: (A)‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, (B)but sinners, [a]to repentance.”

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Footnotes

  1. Matthew 9:13 NU omits to repentance

13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

With what shall I come before the Lord,
And bow myself before the High God?
Shall I come before Him with burnt offerings,
With calves a year old?
(A)Will the Lord be pleased with thousands of rams,
Ten thousand (B)rivers of oil?
(C)Shall I give my firstborn for my transgression,
[a]The fruit of my body for the sin of my soul?

He has (D)shown you, O man, what is good;
And what does the Lord require of you
But (E)to do justly,
To love [b]mercy,
And to walk humbly with your God?

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Footnotes

  1. Micah 6:7 My own child
  2. Micah 6:8 Or lovingkindness

With what shall I come before(A) the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?(B)
Will the Lord be pleased with thousands of rams,(C)
    with ten thousand rivers of olive oil?(D)
Shall I offer my firstborn(E) for my transgression,
    the fruit of my body for the sin of my soul?(F)
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(G) and to love mercy
    and to walk humbly[a](H) with your God.(I)

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Footnotes

  1. Micah 6:8 Or prudently

11 “To what purpose is the multitude of your (A)sacrifices to Me?”
Says the Lord.
“I have had enough of burnt offerings of rams
And the fat of fed cattle.
I do not delight in the blood of bulls,
Or of lambs or goats.

12 “When you come (B)to appear before Me,
Who has required this from your hand,
To trample My courts?
13 Bring no more (C)futile[a] sacrifices;
Incense is an abomination to Me.
The New Moons, the Sabbaths, and (D)the calling of assemblies—
I cannot endure iniquity and the sacred meeting.
14 Your (E)New Moons and your (F)appointed feasts
My soul hates;
They are a trouble to Me,
I am weary of bearing them.
15 (G)When you [b]spread out your hands,
I will hide My eyes from you;
(H)Even though you make many prayers,
I will not hear.
Your hands are full of [c]blood.

16 “Wash(I) yourselves, make yourselves clean;
Put away the evil of your doings from before My eyes.
(J)Cease to do evil,
17 Learn to do good;
Seek justice,
Rebuke [d]the oppressor;
[e]Defend the fatherless,
Plead for the widow.

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Footnotes

  1. Isaiah 1:13 worthless
  2. Isaiah 1:15 Pray
  3. Isaiah 1:15 bloodshed
  4. Isaiah 1:17 Some ancient vss. the oppressed
  5. Isaiah 1:17 Vindicate

11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

16 Wash(U) and make yourselves clean.
    Take your evil deeds out of my sight;(V)
    stop doing wrong.(W)
17 Learn to do right;(X) seek justice.(Y)
    Defend the oppressed.[a](Z)
Take up the cause of the fatherless;(AA)
    plead the case of the widow.(AB)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

15 (A)He who justifies the wicked, and he who condemns the just,
Both of them alike are an abomination to the Lord.

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15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

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29 Jesus answered and said to them, “You are [a]mistaken, (A)not knowing the Scriptures nor the power of God.

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Footnotes

  1. Matthew 22:29 deceived

29 Jesus replied, “You are in error because you do not know the Scriptures(A) or the power of God.

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27 For those who dwell in Jerusalem, and their rulers, (A)because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him.

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27 The people of Jerusalem and their rulers did not recognize Jesus,(A) yet in condemning him they fulfilled the words of the prophets(B) that are read every Sabbath.

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21 They gather together against the life of the righteous,
And condemn (A)innocent blood.

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21 The wicked band together(A) against the righteous
    and condemn the innocent(B) to death.(C)

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You have condemned, you have murdered the just; he does not resist you.

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You have condemned and murdered(A) the innocent one,(B) who was not opposing you.

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31 For (A)He shall stand at the right hand of the poor,
To save him from those [a]who condemn him.

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Footnotes

  1. Psalm 109:31 Lit. judging his soul

31 For he stands at the right hand(A) of the needy,
    to save their lives from those who would condemn them.

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Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job.

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He was also angry with the three friends,(A) because they had found no way to refute Job,(B) and yet had condemned him.[a](C)

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Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God