But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

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If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.

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Footnotes

  1. Matthew 12:7 Hosea 6:6

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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With what shall I come before(A) the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?(B)
Will the Lord be pleased with thousands of rams,(C)
    with ten thousand rivers of olive oil?(D)
Shall I offer my firstborn(E) for my transgression,
    the fruit of my body for the sin of my soul?(F)
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(G) and to love mercy
    and to walk humbly[a](H) with your God.(I)

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Footnotes

  1. Micah 6:8 Or prudently

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

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11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

16 Wash(U) and make yourselves clean.
    Take your evil deeds out of my sight;(V)
    stop doing wrong.(W)
17 Learn to do right;(X) seek justice.(Y)
    Defend the oppressed.[a](Z)
Take up the cause of the fatherless;(AA)
    plead the case of the widow.(AB)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

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15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

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27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

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27 The people of Jerusalem and their rulers did not recognize Jesus,(A) yet in condemning him they fulfilled the words of the prophets(B) that are read every Sabbath.

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29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

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29 Jesus replied, “You are in error because you do not know the Scriptures(A) or the power of God.

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21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.

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21 The wicked band together(A) against the righteous
    and condemn the innocent(B) to death.(C)

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Ye have condemned and killed the just; and he doth not resist you.

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You have condemned and murdered(A) the innocent one,(B) who was not opposing you.

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31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

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31 For he stands at the right hand(A) of the needy,
    to save their lives from those who would condemn them.

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Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

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He was also angry with the three friends,(A) because they had found no way to refute Job,(B) and yet had condemned him.[a](C)

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Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God