30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

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30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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40 For (A)he who is not against [a]us is on [b]our side.

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Footnotes

  1. Mark 9:40 M you
  2. Mark 9:40 M your

40 for whoever is not against us is for us.(A)

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23 (A)He who is not with Me is against Me, and he who does not gather with Me scatters.

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23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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50 But Jesus said to him, “Do not forbid him, for (A)he who is not against [a]us is on [b]our side.”

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Footnotes

  1. Luke 9:50 NU you
  2. Luke 9:50 NU your

50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(A)

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15 And if it seems evil to you to serve the Lord, (A)choose for yourselves this day whom you will serve, whether (B)the gods which your fathers served that were on the other side of [a]the River, or (C)the gods of the Amorites, in whose land you dwell. (D)But as for me and my house, we will serve the Lord.”

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Footnotes

  1. Joshua 24:15 The Euphrates

15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites,(A) in whose land you are living. But as for me and my household,(B) we will serve the Lord.”(C)

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You Cannot Serve God and Riches

24 (A)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (B)You cannot serve God and [a]mammon.

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Footnotes

  1. Matthew 6:24 Lit., in Aram., riches

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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19 (A)They went out from us, but they were not of us; for (B)if they had been of us, they would have continued with us; but they went out (C)that they might be made manifest, that none of them were of us.

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19 They went out from us,(A) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(B)

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15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For (A)you[a] are the temple of the living God. As God has said:

(B)“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”

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Footnotes

  1. 2 Corinthians 6:16 NU we

15 What harmony is there between Christ and Belial[a]?(A) Or what does a believer(B) have in common with an unbeliever?(C) 16 What agreement is there between the temple of God and idols?(D) For we are the temple(E) of the living God.(F) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](G)

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Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27

15 (A)“I know your works, that you are neither cold nor hot. I could wish you were cold or hot. 16 So then, because you are lukewarm, and neither [a]cold nor hot, I will vomit you out of My mouth.

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Footnotes

  1. Revelation 3:16 NU, M hot nor cold

15 I know your deeds,(A) that you are neither cold nor hot.(B) I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.

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17 And David went out [a]to meet them, and answered and said to them, “If you have come peaceably to me to help me, my heart will be united with you; but if to betray me to my enemies, since there is no [b]wrong in my hands, may the God of our fathers look and bring judgment.” 18 Then the Spirit [c]came upon (A)Amasai, chief of the captains, and he said:

We are yours, O David;
We are on your side, O son of Jesse!
Peace, peace to you,
And peace to your helpers!
For your God helps you.”

So David received them, and made them captains of the troop.

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Footnotes

  1. 1 Chronicles 12:17 Lit. before them
  2. 1 Chronicles 12:17 Lit. violence
  3. 1 Chronicles 12:18 Lit. clothed

17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”

18 Then the Spirit(A) came on Amasai,(B) chief of the Thirty, and he said:

“We are yours, David!
    We are with you, son of Jesse!
Success,(C) success to you,
    and success to those who help you,
        for your God will help you.”

So David received them and made them leaders of his raiding bands.

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The Commander of the Army of the Lord

13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, (A)a Man stood opposite him (B)with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”

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The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(A) standing in front of him with a drawn sword(B) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

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52 and (A)not for that nation only, but (B)also that He would gather together in one the children of God who were scattered abroad.

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52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(A)

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10 (A)The [a]scepter shall not depart from Judah,
Nor (B)a lawgiver from between his feet,
(C)Until Shiloh comes;
(D)And to Him shall be the obedience of the people.

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Footnotes

  1. Genesis 49:10 A symbol of kingship

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.