30 (A)Whoever is not with me is against me, and whoever does not gather with me scatters.

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30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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40 (A)For the one who is not against us is for us.

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40 for whoever is not against us is for us.(A)

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23 (A)Whoever is not with me is against me, and whoever does not gather with me scatters.

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23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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50 But Jesus said to him, “Do not stop him, (A)for the one who is not against you is for you.”

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50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(A)

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15 (A)And if it is evil in your eyes to serve the Lord, (B)choose this day whom you will serve, whether (C)the gods your fathers served in the region beyond the River, or (D)the gods of the Amorites in whose land you dwell. (E)But as for me and my house, we will serve the Lord.”

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15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites,(A) in whose land you are living. But as for me and my household,(B) we will serve the Lord.”(C)

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24 (A)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (B)money.[a]

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Footnotes

  1. Matthew 6:24 Greek mammon, a Semitic word for money or possessions

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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19 (A)They went out from us, but they were not of us; for (B)if they had been of us, they would have continued with us. But they went out, (C)that it might become plain that they all are not of us.

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19 They went out from us,(A) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(B)

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15 (A)What accord has Christ with Belial?[a] Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For (B)we are the temple of the living God; as God said,

(C)“I will make my dwelling among them and (D)walk among them,
    and (E)I will be their God,
    and they shall be my people.

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Footnotes

  1. 2 Corinthians 6:15 Greek Beliar

15 What harmony is there between Christ and Belial[a]?(A) Or what does a believer(B) have in common with an unbeliever?(C) 16 What agreement is there between the temple of God and idols?(D) For we are the temple(E) of the living God.(F) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](G)

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Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27

15 “‘I know your works: you are neither cold nor hot. (A)Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.

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15 I know your deeds,(A) that you are neither cold nor hot.(B) I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.

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17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then (A)the Spirit clothed (B)Amasai, chief of the thirty, and he said,

“We are yours, O David,
    and with you, O son of Jesse!
(C)Peace, peace to you,
    and peace to your helpers!
    For your God helps you.”

Then David received them and made them officers of his troops.

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17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”

18 Then the Spirit(A) came on Amasai,(B) chief of the Thirty, and he said:

“We are yours, David!
    We are with you, son of Jesse!
Success,(C) success to you,
    and success to those who help you,
        for your God will help you.”

So David received them and made them leaders of his raiding bands.

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The Commander of the Lord's Army

13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, (A)a man was standing before him (B)with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?”

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The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(A) standing in front of him with a drawn sword(B) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

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52 and (A)not for the nation only, but also (B)to gather into one the children of God who are scattered abroad.

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52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(A)

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10 The (A)scepter shall not depart from Judah,
    nor the ruler's staff (B)from between his feet,
until tribute comes to him;[a]
    and to him shall be the obedience of the peoples.

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Footnotes

  1. Genesis 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.