12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[a] and violent people have been raiding it.

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Footnotes

  1. Matthew 11:12 Or been forcefully advancing

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

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Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(A) Since that time, the good news of the kingdom of God is being preached,(B) and everyone is forcing their way into it.

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16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

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24 “Make every effort to enter through the narrow door,(A) because many, I tell you, will try to enter and will not be able to.

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24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

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11 Put on the full armor of God,(A) so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood,(B) but against the rulers, against the authorities,(C) against the powers(D) of this dark world and against the spiritual forces of evil in the heavenly realms.(E) 13 Therefore put on the full armor of God,(F) so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

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11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

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Do Everything Without Grumbling

12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,(A)

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12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

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27 Do not work for food that spoils, but for food that endures(A) to eternal life,(B) which the Son of Man(C) will give you. For on him God the Father has placed his seal(D) of approval.”

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27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

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29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A) 30 But the Pharisees and the experts in the law(B) rejected God’s purpose for themselves, because they had not been baptized by John.)

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29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

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The Authority of Jesus Questioned(A)

23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(B) are you doing these things?” they asked. “And who gave you this authority?”

24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(C)

27 So they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(D)

29 “‘I will not,’ he answered, but later he changed his mind and went.

30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(E) and the prostitutes(F) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(G) and you did not believe him, but the tax collectors(H) and the prostitutes(I) did. And even after you saw this, you did not repent(J) and believe him.

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23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

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