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Mateo 7
Ang Pulong Sang Dios

Ang Paghukom sa Iban(A)

7 “Indi ninyo paghukman ang iban agod indi man kamo paghukman sang Dios. 2 Kay kon paano ang paghukom ninyo sa iban pareho man sina ang paghukom sang Dios sa inyo. Ang basihan ninyo sa paghukom sa iban amo man ang basihan sang Dios sa paghukom sa inyo. 3 Ngaa ginahimutaran mo gid ang gamay nga puling sa mata sang imo isigkatawo, pero wala mo gani ginasapak ang imo puling nga daw troso kadako? 4 Paano ka makasiling sa iya, ‘Abi kuhaon ko ang imo puling,’ kon sa imo mata mismo may puling nga daw troso kadako? 5 Hipokrito! Kuhaa anay ang puling nga daw troso kadako sa imo mata, agod makakita ka sing maayo sa imo pagkuha sang gamay nga puling sa mata sang imo isigkatawo.

6 “Indi ninyo pag-ipilak ang balaan nga mga butang sa mga ido, kay basi balikdon kamo kag kadton. Kag indi ninyo pag-ipilak ang inyo mga perlas sa mga baboy, kay pagatasakon lang nila.”[a]

Magpangayo, Magpangita, kag Magpanuktok(B)

7 “Magpangayo kamo sa Dios kag hatagan niya kamo. Pangitaa ninyo sa iya ang inyo ginapangita kag makita ninyo. Magpanuktok kamo kag pagabuksan niya kamo. 8 Kay ang tanan nga nagapangayo, nagabaton. Ang mga nagapangita, makakita. Kag ang mga nagapanuktok, pagabuksan. 9 Kamo nga mga ginikanan, kon magpangayo sang pagkaon ang inyo bata hatagan bala ninyo sang bato? 10 Kon magpangayo siya sang isda hatagan bala ninyo sang man-og? Siyempre indi! 11 Ti kon kamo nga mga malaot makahibalo maghatag sang maayo nga mga butang sa inyo mga bata, daw ano pa gid ang inyo Amay sa langit! Ihatag gid niya ang maayo nga mga butang sa mga nagapangayo sa iya.

12 “Himua ninyo sa inyo isigkatawo ang luyag ninyo nga himuon nila sa inyo. Amo ini ang husto nga pagtuman sa Kasuguan ni Moises kag sa mga sinulatan sang mga propeta.”

Ang Makitid nga Puwertahan(C)

13 “Magsulod kamo sa makitid nga puwertahan, tungod kay masangkad ang puwertahan kag malapad ang dalan nga nagapakadto sa impyerno, kag madamo ang nagaagi sa sina nga dalan. 14 Pero makitid ang puwertahan kag mabudlay ang dalan nga nagapakadto sa kabuhi nga wala sing katapusan, kag diutay lang ang nagaagi sa sina nga dalan.”

Ang Kahoy Makilala sa Iya Bunga(D)

15 “Mag-andam kamo sa indi matuod nga mga propeta. Nagapalapit sila sa inyo nga daw sa mabuot nga mga karnero, pero ang matuod pareho sila sa mabangis nga mga ido.[b] 16 Makilala ninyo sila paagi sa ila mga buhat. Pareho bala sang tunukon nga kahoy-kahoy, wala ini nagapamunga sang higos[c] ukon ubas. 17 Ang maayo nga kahoy nagapamunga sang maayo. Pero ang malain nga kahoy nagapamunga sang malain. 18 Ang maayo nga kahoy indi makapamunga sang malain, kag ang malain nga kahoy indi makapamunga sang maayo. 19 Ang tanan nga kahoy nga wala nagapamunga sang maayo ginatapas kag ginasunog dayon. 20 Gani ang indi matuod nga mga propeta makilala ninyo sa ila mga buhat.”

Ang Nagahimo sang Malain Indi Pagkilalahon sang Dios(E)

21 “Madamo nga mga tawo ang nagatawag sa akon nga, ‘Ginoo,’ pero wala nagakahulugan nga masakop sila sa paghari sang Dios.[d] Ang mga tawo lamang nga nagatuman sang kabubut-on sang akon Amay sa langit amo ang masakop sa iya paghari. 22 Sa adlaw sang paghukom[e] madamo ang magasiling sa akon, ‘Ginoo, sa imo ngalan[f] nagwali kami sang imo pulong, nagtabog sang malaot nga mga espiritu, kag naghimo sang madamo nga mga milagro.’ 23 Dayon magasiling ako sa ila, ‘Wala ako makakilala sa inyo. Palayo kamo sa akon, kamo nga manugbuhat sang malaot!’ ”

Ang Paanggid Parte sa Duha ka Tawo nga Nagpatindog sang Balay(F)

24 “Gani ang bisan sin-o nga nagapamati kag nagatuman sang akon mga ginatudlo, pareho siya sa tawo nga maalam nga nagpatindog sang iya balay sa pundasyon nga bato. 25 Sang nag-ulan sing tudo kag nagbaha, kag nagwaswas ang mabaskog nga hangin sa balay, wala ini maguba tungod nga ginpatindog sa mapag-on nga pundasyon. 26 Pero ang tawo nga nakabati sang akon mga ginatudlo pero wala nagatuman, pareho siya sa tawo nga buang-buang nga nagpatindog sang iya balay sa balas. 27 Sang nag-ulan sing tudo kag nagbaha, kag nagwaswas ang mabaskog nga hangin sa balay, natumba ang balay, kag nagrinagamak hasta nawasak.”

Ang Awtoridad ni Jesus

28 Pagkatapos hambal ni Jesus sini nga mga butang, natingala gid ang mga tawo sa iya pagpanudlo, 29 tungod nga nagatudlo siya nga may awtoridad, kag indi pareho sang ila mga manunudlo sang Kasuguan.

Footnotes

  1. 7:6 Siguro ang buot silingon ni Jesus sa sini nga bersikulo, indi kamo magtudlo sang pulong sang Dios sa mga tawo nga indi luyag magpamati.
  2. 7:15 mabangis nga mga ido: sa English, wolves.
  3. 7:16 higos: ang bunga sang kahoy nga higera (ukon, fig tree). Tan-awa ang Lista sang mga Pulong sa likod.
  4. 7:21 Dios: Tan-awa ang footnote sa 3:2.
  5. 7:22 adlaw sang paghukom: Tan-awa ang Lista sang mga Pulong sa likod.
  6. 7:22 ngalan: buot silingon, gahom ukon awtoridad.
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馬 太 福 音 7
Chinese New Testament: Easy-to-Read Version

耶稣谈评价他人

7 “不要评判人，上帝就不会评判你们。 2 因为你们用什么样的方式评判人，上帝也会用同样的方式来评判你们。你们用什么尺度衡量人，上帝也会用同样的尺度来衡量你们。

3 “为什么你只看见朋友眼里有刺，却看不见自己眼里有梁木呢？ 4 既然你眼里有梁木，怎么能对你的朋友说∶‘让我来把你眼中的刺挑出来’呢？ 5 你这个虚伪的人啊，还是先移去你自己眼中的梁木吧，然后，你才能看清楚，把朋友眼里的刺挑出来。

6 “不要把圣物喂狗，狗会反咬你一口；也不要把珍珠丢给猪，它们只会用蹄子践踏了珍珠。

向上帝请求你们需要的

7 “不断地请求，上帝就会赐给你们；不断地寻求，你们就会找到；不停地敲门，门就会为你们打开。 8 是的，不断请求的人就会得到；不断寻找的人就会找到；不停敲门的人，门就会为他打开。

9 “你们当中谁有儿子吗？如果他向你要面包，你会给他石头吗？ 10 或者，如果他要鱼，你会给他蛇吗？绝对不会！ 11 你们虽然邪恶，但是还知道如何把好东西给自己的孩子，那么，你们的天父肯定会把好东西给那些向他请求的人们了！

最重要的规则

12 “因此，在任何事情上，你们想让别人怎样对待自己，你们也应该怎样对待别人，这就是摩西律法和先知教导的含义。

天堂与地狱之路

13 “你们只有从窄门进去才能进入真正的生命，通向毁灭的门是敞开的，通向毁灭的路是宽阔的，有许多人走上了这条毁灭之路。 14 但是，通向永生的门是非常窄小和艰难的，只有极少数的人才能找到它。

人的行为表现品格

15 “要提防假先知，他们来到你们面前，看上去像绵羊，实际上却是危险的狼。 16 通过这些人的行为，你们会知道他们是什么样的人，就如荆棘丛中摘不到葡萄、蒺藜藤上结不出无花果一样。 17 同样，好树结好果，坏树结恶果。 18 好树结不出恶果；坏树也结不出好果。 19 所有不结好果的树，都要被砍倒，扔进火里烧掉。 20 同样的道理，你们可以从人的行为，看出他们的品质。

21 “不是所有呼唤我说‘主啊，主啊’的人，都能进天国。只有按照天父旨意行事的人，才能进天国。 22 在最后的日子里，许多人会呼唤我为主，说道∶‘主啊，主啊！我们曾以您的名义传道，我们曾以您的名义驱鬼。我们曾以您的名义行奇迹 [a]。’ 23 但是，我会清清楚楚地告诉他们∶‘我从来就不认识你们，走开，你们这些做恶的人。’

两种人

24 “听了我的话并付诸行动的人，就像一个深谋远虑的人，把自己的房子建在坚固的磐石上。 25 纵使雨淋、水冲、风吹击打，房子也不会倒塌，因为房基建在磐石上。 26 然而，听了我的话，却不付诸于行动的人，就像一个愚蠢的人，把房子建在沙滩上。 27 雨淋、水冲、风吹击打着房子，房子轰然倒塌了。”

28 耶稣讲完话后，人们都对他的教导非常惊讶， 29 因为他与其他的律法师不同，他像一个拥有权威的人那样传教。

Footnotes

  1. 馬 太 福 音 7:22 奇迹： 由上帝的力量所行的惊人的事情。
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Matthew 7
New English Translation

Do Not Judge

7 “Do not judge so that you will not be judged.[a] 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive.[b] 3 Why[c] do you see the speck[d] in your brother’s eye, but fail to see[e] the beam of wood[f] in your own? 4 Or how can you say[g] to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own? 5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye. 6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces.[h]

Ask, Seek, Knock

7 “Ask[i] and it will be given to you; seek and you will find; knock and the door[j] will be opened for you. 8 For everyone who asks[k] receives, and the one who seeks finds, and to the one who knocks, the door will be opened. 9 Is[l] there anyone among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake?[m] 11 If you then, although you are evil,[n] know how to give good gifts to your children, how much more will your Father in heaven give good gifts[o] to those who ask him! 12 In[p] everything, treat others as you would want them[q] to treat you,[r] for this fulfills[s] the law and the prophets.

The Narrow Gate

13 “Enter[t] through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How[u] narrow is the gate and difficult the way that leads to life,[v] and there are few who find it!

A Tree and Its Fruit

15 “Watch out for false prophets,[w] who come to you in sheep’s clothing but inwardly are voracious wolves.[x] 16 You will recognize them by their fruit. Grapes are not gathered[y] from thorns or figs from thistles, are they?[z] 17 In the same way, every good tree bears good fruit, but the bad[aa] tree bears bad fruit. 18 A good tree is not able to bear bad fruit, nor a bad tree to bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will recognize them by their fruit.

Judgment of Pretenders

21 “Not everyone who says to me, ‘Lord, Lord,’[ab] will enter into the kingdom of heaven—only the one who does the will of my Father in heaven. 22 On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and cast out demons in your name, and do many powerful deeds in your name?’[ac] 23 Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’[ad]

Hearing and Doing

24 “Everyone[ae] who hears these words of mine and does them is like[af] a wise man[ag] who built his house on rock. 25 The rain fell, the flood[ah] came, and the winds beat against that house, but it did not collapse because its foundation had been laid on rock. 26 Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand. 27 The rain fell, the flood came, and the winds beat against that house, and it collapsed—it was utterly destroyed!”[ai]

28 When[aj] Jesus finished saying these things, the crowds were amazed by his teaching, 29 because he taught them like one who had authority,[ak] not like their experts in the law.[al]

Footnotes

  1. Matthew 7:1 sn The point of the statement do not judge so that you will not be judged is that the standards we apply to others God applies to us. The passive verb will not be judged has God is the unstated performer of the action. Such usage is generally thought to have arisen within Judaism out of the tendency to minimize the mention of God’s name out of reverence for God, and carried over into early Christian tradition, although in this particular verse the agent may be left unstated more for rhetorical effect. See also ExSyn 437-38.
  2. Matthew 7:2 tn Grk “by the measure with which you measure it will be measured to you.”
  3. Matthew 7:3 tn Here δέ (de) has not been translated.
  4. Matthew 7:3 sn The term translated speck (KJV, ASV “mote”; NAB “splinter”) refers to a small piece of wood, chaff, or straw; see L&N 3.66.
  5. Matthew 7:3 tn Or “do not notice.”
  6. Matthew 7:3 sn The term beam of wood refers to a very big piece of wood, the main beam of a building, in contrast to the speck in the other’s eye (L&N 7.78).
  7. Matthew 7:4 tn Grk “how will you say?”
  8. Matthew 7:6 tn Or “otherwise the latter will trample them under their feet and the former will turn around and tear you to pieces.” This verse is sometimes understood as a chiasm of the pattern a-b-b-a, in which the first and last clauses belong together (“dogs…turn around and tear you to pieces”) and the second and third clauses belong together (“pigs…trample them under their feet”).
  9. Matthew 7:7 tn The three present imperatives in this verse are best viewed as iterative (Wallace, ExSyn 722, lists the verse as an example of this usage), calling for repeated action.sn Many interpreters see the three present imperatives (Ask…seek…knock) as mainly limited to persistence in prayer (cf. v. 11), though others see them referring more generally to taking the initiative with God in various ways.
  10. Matthew 7:7 tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity.
  11. Matthew 7:8 sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the additional encouragement that God does respond to such requests/actions.
  12. Matthew 7:9 tn Grk “Or is there.”
  13. Matthew 7:10 sn The two questions of vv. 9-10 use a construction in Greek that expects a negative answer: “No parent would do this!”
  14. Matthew 7:11 tn The participle ὄντες (ontes) has been translated as a concessive adverbial participle: in spite of the fact that the hearers are “evil,” they still know how to give “good gifts” to their own children (see also ExSyn 634).
  15. Matthew 7:11 sn The provision of the good gifts is probably a reference to the wisdom and guidance supplied in response to repeated requests. The teaching as a whole stresses not that we get everything we want, but that God gives the good that we need.
  16. Matthew 7:12 tn Grk “Therefore in.” Here οὖν (oun) has not been translated.
  17. Matthew 7:12 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.
  18. Matthew 7:12 sn Jesus’ teaching as reflected in the phrase treat others as you would want them to treat you, known generally as the Golden Rule, is not completely unique in the ancient world, but here it is stated in its most emphatic, selfless form. It is stated negatively in Tobit 4:15, and can also be found in the Talmud in a story about the great rabbi Hillel, who is said to have told a Gentile who asked to be taught the Torah, “What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof; go and learn it” (b. Shabbat 31a).
  19. Matthew 7:12 tn Grk “is”; cf. CEV “This is what the Law and the Prophets are all about”; NIV “for this sums up the Law and the Prophets.”
  20. Matthew 7:13 sn The same verb is used in Matt 5:20, suggesting that the kingdom of heaven is to be understood here as the object.
  21. Matthew 7:14 tn See BDAG 1007 s.v. τίς for the translation of τί (ti) as an exclamation.
  22. Matthew 7:14 sn Here the destination is specified as life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
  23. Matthew 7:15 sn The identity of these false prophets is not specified, and this has led to a wide variety of suggested referents: the Pharisees, the Zealots, the Essenes (all roughly contemporaries of Jesus), later groups (representatives of Pauline Christianity, the Gnostics) or later individuals (Simon Magus mentioned in Acts 8:9-24, Bar Kokhba who led the Jewish revolt of A.D. 132-35), or the eschatological false prophets who will lead people astray in the end times (Matt 24:24). Of course, some of these suggestions assume a second century date for the composition (or redaction) of the Gospel of Matthew.
  24. Matthew 7:15 sn Sheep’s clothing…voracious wolves. Jesus uses a metaphor here to point out that these false prophets appear to be one thing, but in reality they are something quite different and dangerous.
  25. Matthew 7:16 tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.
  26. Matthew 7:16 tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “are they?” at the end of the sentence.sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit.
  27. Matthew 7:17 tn Grk “rotten.” The word σαπρός, modifying “tree” in both v. 17 and 18, can also mean “diseased” (L&N 65.28).
  28. Matthew 7:21 sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little.
  29. Matthew 7:22 tn Grk “did we not in your name prophesy and in your name cast out demons and in your name do many powerful deeds.” The phrase “in your name” occurs before each of the verbs in the Greek text, making it somewhat emphatic, but the phrase was placed after the verbs in the translation for stylistic reasons.
  30. Matthew 7:23 tn Or “you who commit lawless deeds”; or “you who behave lawlessly”; Grk “workers of lawlessness.”
  31. Matthew 7:24 tn Grk “Therefore everyone.” Here οὖν (oun) has not been translated.
  32. Matthew 7:24 tn Grk “will be like.” The same phrase occurs in v. 26.
  33. Matthew 7:24 tn Here and in v. 26 the Greek text reads ἀνήρ (anēr), while the parallel account in Luke 6:47-49 uses ἄνθρωπος (anthrōpos) in vv. 48 and 49.
  34. Matthew 7:25 tn Grk “the rivers.”
  35. Matthew 7:27 tn Grk “and great was its fall.”
  36. Matthew 7:28 tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.
  37. Matthew 7:29 sn Jesus’ teaching impressed the hearers with the directness of its claim; he taught with authority. A study of Jewish rabbinic interpretation shows that it was typical to cite a list of authorities to make one’s point. Jesus addressed the issues directly, in terms of his own understanding, without citing other teachers.
  38. Matthew 7:29 tn Or “their scribes.” See the note on the phrase “experts in the law” in 2:4.
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Matthew 7
New International Version

Judging Others(A)

7 “Do not judge, or you too will be judged.(B) 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(D)

7 “Ask and it will be given to you;(E) seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds;(F) and to the one who knocks, the door will be opened.

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(G) to those who ask him! 12 So in everything, do to others what you would have them do to you,(H) for this sums up the Law and the Prophets.(I)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(J) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(K) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(L) 16 By their fruit you will recognize them.(M) Do people pick grapes from thornbushes, or figs from thistles?(N) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(O) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(P) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(Q) will enter the kingdom of heaven,(R) but only the one who does the will of my Father who is in heaven.(S) 22 Many will say to me on that day,(T) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(U) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(V)

The Wise and Foolish Builders(W)

24 “Therefore everyone who hears these words of mine and puts them into practice(X) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(Y) the crowds were amazed at his teaching,(Z) 29 because he taught as one who had authority, and not as their teachers of the law.

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