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27 They returned once more to Jerusalem.(A) As he was walking in the temple area, the chief priests, the scribes, and the elders approached him 28 and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” 29 Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.” 31 They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘[Then] why did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet. 33 So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”

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Jesus’ Authority Is Questioned

27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, “By what authority are you doing these things? Who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.” 31 They argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

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The Question about Jesus' Authority(A)

27 They arrived once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law, and the elders came to him 28 and asked him, “What right do you have to do these things? Who gave you such right?”

29 Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 30 Tell me, where did John's right to baptize come from: was it from God or from human beings?”

31 They started to argue among themselves: “What shall we say? If we answer, ‘From God,’ he will say, ‘Why, then, did you not believe John?’ 32 But if we say, ‘From human beings …’” (They were afraid of the people, because everyone was convinced that John had been a prophet.) 33 So their answer to Jesus was, “We don't know.”

Jesus said to them, “Neither will I tell you, then, by what right I do these things.”

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The Authority of Jesus Questioned(A)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(B)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

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Paying Taxes to the Emperor. 13 [a]They sent some Pharisees(A) and Herodians to him to ensnare him(B) in his speech.[b] 14 They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” 15 Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” 16 They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” 17 So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.(C)

The Question About the Resurrection.[c]

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Footnotes

  1. 12:13–34 In the ensuing conflicts (cf. also Mk 2:1–3:6) Jesus vanquishes his adversaries by his responses to their questions and reduces them to silence (Mk 12:34).
  2. 12:13–17 See note on Mt 22:15–22.
  3. 12:18–27 See note on Mt 22:23–33.

The Question about Paying Taxes

13 Then they sent to him some Pharisees and some Herodians to trap him in what he said. 14 And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” 17 Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.

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The Question about Paying Taxes(A)

13 Some Pharisees and some members of Herod's party were sent to Jesus to trap him with questions. 14 They came to him and said, “Teacher, we know that you tell the truth, without worrying about what people think. You pay no attention to anyone's status, but teach the truth about God's will for people. Tell us, is it against our Law to pay taxes to the Roman Emperor? Should we pay them or not?”

15 But Jesus saw through their trick and answered, “Why are you trying to trap me? Bring a silver coin, and let me see it.”

16 They brought him one, and he asked, “Whose face and name are these?”

“The Emperor's,” they answered.

17 So Jesus said, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”

And they were amazed at Jesus.

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Paying the Imperial Tax to Caesar(A)

13 Later they sent some of the Pharisees and Herodians(B) to Jesus to catch him(C) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(D)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

Chapter 8

A Woman Caught in Adultery.[a] [53 Then each went to his own house, while Jesus went to the Mount of Olives.[b](A) But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women.[c] So what do you say?”(B) They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.[d] [e]But when they continued asking him, he straightened up and said to them,(C) “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”(D) 11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, [and] from now on do not sin any more.”](E)

The Light of the World.[f]

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Footnotes

  1. 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
  2. 8:1 Mount of Olives: not mentioned elsewhere in the gospel tradition outside of passion week.
  3. 8:5 Lv 20:10 and Dt 22:22 mention only death, but Dt 22:23–24 prescribes stoning for a betrothed virgin.
  4. 8:6 Cf. Jer 17:13 (RSV): “Those who turn away from thee shall be written in the earth, for they have forsaken the Lord, the fountain of living water”; cf. Jn 7:38.
  5. 8:7 The first stones were to be thrown by the witnesses (Dt 17:7).
  6. 8:12–20 Jesus the light of the world. Jesus replaces the four torches of the illumination of the temple as the light of joy.

while Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?” They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” And once again he bent down and wrote on the ground.[a] When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[b] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][c]

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Footnotes

  1. John 8:8 Other ancient authorities add the sins of each of them
  2. John 8:11 Or Lord
  3. John 8:11 The most ancient authorities lack 7.53—8.11; other authorities add the passage here or after 7.36 or after 21.25 or after Luke 21.38, with variations of text; some mark the passage as doubtful.

The Woman Caught in Adultery

Then everyone went home, but Jesus went to the Mount of Olives. Early the next morning he went back to the Temple. All the people gathered around him, and he sat down and began to teach them. The teachers of the Law and the Pharisees brought in a woman who had been caught committing adultery, and they made her stand before them all. “Teacher,” they said to Jesus, “this woman was caught in the very act of committing adultery. (A)In our Law Moses commanded that such a woman must be stoned to death. Now, what do you say?” They said this to trap Jesus, so that they could accuse him. But he bent over and wrote on the ground with his finger. (B)As they stood there asking him questions, he straightened up and said to them, “Whichever one of you has committed no sin may throw the first stone at her.” Then he bent over again and wrote on the ground. When they heard this, they all left, one by one, the older ones first. Jesus was left alone, with the woman still standing there. 10 He straightened up and said to her, “Where are they? Is there no one left to condemn you?”

11 “No one, sir,” she answered.

“Well, then,” Jesus said, “I do not condemn you either. Go, but do not sin again.”][a]

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Footnotes

  1. John 8:11 Many manuscripts and early translations do not have this passage (8.1-11); others have it after Jn 21.24; others have it after Lk 21.38; one manuscript has it after Jn 7.36.

but Jesus went to the Mount of Olives.(A)

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.(B) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.(C) Now what do you say?” They were using this question as a trap,(D) in order to have a basis for accusing him.(E)

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,”(H) Jesus declared. “Go now and leave your life of sin.”(I)


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Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?”

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Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?”

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Jesus knew everything that was going to happen to him, so he stepped forward and asked them, “Who is it you are looking for?”

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Jesus, knowing all that was going to happen to him,(A) went out and asked them, “Who is it you want?”(B)

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Chapter 4

The Temptation of Jesus. [a](A)Then Jesus was led by the Spirit into the desert to be tempted by the devil. (B)He fasted for forty days and forty nights,[b] and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” [c]He said in reply, “It is written:(C)

‘One does not live by bread alone,
    but by every word that comes forth from the mouth of God.’”

[d]Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written:

‘He will command his angels concerning you’
    and ‘with their hands they will support you,
lest you dash your foot against a stone.’”(D)

Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”(E) Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”[e] 10 At this, Jesus said to him, “Get away, Satan! It is written:

‘The Lord, your God, shall you worship
    and him alone shall you serve.’”(F)

11 Then the devil left him and, behold, angels came and ministered to him.

The Beginning of the Galilean Ministry.[f]

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Footnotes

  1. 4:1–11 Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source.
  2. 4:2 Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2).
  3. 4:4 Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills.
  4. 4:5–7 The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power.
  5. 4:9 The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13.
  6. 4:12–17 Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee.

The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

‘One does not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” 10 Jesus said to him, “Away with you, Satan! for it is written,

‘Worship the Lord your God,
    and serve only him.’”

11 Then the devil left him, and suddenly angels came and waited on him.

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The Temptation of Jesus(A)

(B)Then the Spirit led Jesus into the desert to be tempted by the Devil. After spending forty days and nights without food, Jesus was hungry. Then the Devil came to him and said, “If you are God's Son, order these stones to turn into bread.”

(C)But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’”

Then the Devil took Jesus to Jerusalem, the Holy City, set him on the highest point of the Temple, (D)and said to him, “If you are God's Son, throw yourself down, for the scripture says,

‘God will give orders to his angels about you;
    they will hold you up with their hands,
    so that not even your feet will be hurt on the stones.’”

(E)Jesus answered, “But the scripture also says, ‘Do not put the Lord your God to the test.’”

Then the Devil took Jesus to a very high mountain and showed him all the kingdoms of the world in all their greatness. “All this I will give you,” the Devil said, “if you kneel down and worship me.”

10 (F)Then Jesus answered, “Go away, Satan! The scripture says, ‘Worship the Lord your God and serve only him!’”

11 Then the Devil left Jesus; and angels came and helped him.

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Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13

Chapter 4

The Temptation of Jesus.[a] (A)Filled with the holy Spirit,[b] Jesus returned from the Jordan and was led by the Spirit into the desert for forty days,[c] to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.(B) The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”(C) Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish.(D) All this will be yours, if you worship me.” Jesus said to him in reply, “It is written:

‘You shall worship the Lord, your God,
    and him alone shall you serve.’”(E)

[d]Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written:

‘He will command his angels concerning you,
    to guard you,’(F)

11 and:

‘With their hands they will support you,
    lest you dash your foot against a stone.’”(G)

12 Jesus said to him in reply, “It also says, ‘You shall not put the Lord, your God, to the test.’”(H) 13 [e]When the devil had finished every temptation,(I) he departed from him for a time.

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Footnotes

  1. 4:1–13 See note on Mt 4:1–11.
  2. 4:1 Filled with the holy Spirit: as a result of the descent of the Spirit upon him at his baptism (Lk 3:21–22), Jesus is now equipped to overcome the devil. Just as the Spirit is prominent at this early stage of Jesus’ ministry (Lk 4:1, 14, 18), so too it will be at the beginning of the period of the church in Acts (Acts 1:4; 2:4, 17).
  3. 4:2 For forty days: the mention of forty days recalls the forty years of the wilderness wanderings of the Israelites during the Exodus (Dt 8:2).
  4. 4:9 To Jerusalem: the Lucan order of the temptations concludes on the parapet of the temple in Jerusalem, the city of destiny in Luke-Acts. It is in Jerusalem that Jesus will ultimately face his destiny (Lk 9:51; 13:33).
  5. 4:13 For a time: the devil’s opportune time will occur before the passion and death of Jesus (Lk 22:3, 31–32, 53).

The Temptation of Jesus

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”

Then the devil[a] led him up and showed him in an instant all the kingdoms of the world. And the devil[b] said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written,

‘Worship the Lord your God,
    and serve only him.’”

Then the devil[c] took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

‘He will command his angels concerning you,
    to protect you,’

11 and

‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’”

12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.

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Footnotes

  1. Luke 4:5 Gk he
  2. Luke 4:6 Gk he
  3. Luke 4:9 Gk he

The Temptation of Jesus(A)

Jesus returned from the Jordan full of the Holy Spirit and was led by the Spirit into the desert, where he was tempted by the Devil for forty days. In all that time he ate nothing, so that he was hungry when it was over.

The Devil said to him, “If you are God's Son, order this stone to turn into bread.”

(B)But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone.’”

Then the Devil took him up and showed him in a second all the kingdoms of the world. “I will give you all this power and all this wealth,” the Devil told him. “It has all been handed over to me, and I can give it to anyone I choose. All this will be yours, then, if you worship me.”

(C)Jesus answered, “The scripture says, ‘Worship the Lord your God and serve only him!’”

Then the Devil took him to Jerusalem and set him on the highest point of the Temple, and said to him, “If you are God's Son, throw yourself down from here. 10 (D)For the scripture says, ‘God will order his angels to take good care of you.’ 11 It also says, ‘They will hold you up with their hands so that not even your feet will be hurt on the stones.’”

12 (E)But Jesus answered, “The scripture says, ‘Do not put the Lord your God to the test.’”

13 When the Devil finished tempting Jesus in every way, he left him for a while.

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Jesus Is Tested in the Wilderness(A)

Jesus, full of the Holy Spirit,(B) left the Jordan(C) and was led by the Spirit(D) into the wilderness, where for forty days(E) he was tempted[a] by the devil.(F) He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God,(G) tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’[b](H)

The devil led him up to a high place and showed him in an instant all the kingdoms of the world.(I) And he said to him, “I will give you all their authority and splendor; it has been given to me,(J) and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[c](K)

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
    to guard you carefully;
11 they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[d](L)

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[e](M)

13 When the devil had finished all this tempting,(N) he left him(O) until an opportune time.

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Footnotes

  1. Luke 4:2 The Greek for tempted can also mean tested.
  2. Luke 4:4 Deut. 8:3
  3. Luke 4:8 Deut. 6:13
  4. Luke 4:11 Psalm 91:11,12
  5. Luke 4:12 Deut. 6:16