Mark 9
New Catholic Bible
Chapter 9
1 Then he said to them, “Amen, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power.”[a]
Jesus Is Transfigured.[b] 2 Six days later, Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And in their presence he was transfigured; 3 his clothes became dazzling white—whiter than anyone on earth could bleach them. 4 And Elijah with Moses appeared, conversing with Jesus.
5 Then Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three tents—one for you, one for Moses, and one for Elijah.” 6 He did not know what to say, for they were so frightened. 7 Then a cloud cast a shadow over them, and a voice came out of the cloud: “This is my beloved Son. Listen to him.” 8 Suddenly, when they looked around, they saw no one with them anymore, but only Jesus.
Elijah Has Already Come.[c] 9 As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead. 10 Therefore, they kept the matter to themselves, although they did argue about what rising from the dead could possibly mean.
11 And they asked him, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah will indeed come first and restore all things. Yet how is it written about the Son of Man?—that he must endure great suffering and be treated with contempt! 13 However, I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”
14 Jesus Heals a Boy Possessed by a Spirit.[d] When they returned to the disciples, they saw a large crowd surrounding them, and some scribes were engaged in an argument with them. 15 As soon as the people saw Jesus, they were overcome with awe and ran forward to greet him. 16 He asked them, “What are you arguing about with them?”
17 A man in the crowd answered him, “Teacher, I have brought you my son who is possessed by a spirit that makes him unable to speak. 18 Wherever it seizes him, it flings him to the ground, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.”
19 Jesus said to them in reply, “O unbelieving generation, how much longer shall I remain with you? How much longer must I put up with you? Bring the boy to me.” 20 When they brought the boy to him, the spirit saw him and immediately threw the child into convulsions. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the father, “How long has the boy been in this condition?” “From childhood,” he replied. 22 “It has often tried to kill him by throwing him into a fire or into water. If it is possible for you to do anything, have pity on us and help us.” 23 Jesus answered, “If it is possible! All things are possible for one who has faith.” 24 Immediately, the father of the child cried out, “I do believe. Help my unbelief.”
25 When Jesus saw that a crowd was rapidly gathering around them, he rebuked the unclean spirit, saying to it, “Deaf and mute spirit, I command you: come out of him and never enter him again!” 26 Shrieking and throwing the boy into convulsions, it came out of him. He lay there like a corpse, so that many remarked, “He is dead.” 27 But Jesus, taking him by the hand, raised him, and he stood up.
28 When he went indoors, his disciples asked him privately, “Why were we not able to cast it out?” 29 He answered, “This kind cannot be driven out except by prayer [and by fasting].”[e]
30 Jesus Predicts His Passion a Second Time.[f] They proceeded from there and began to journey through Galilee, but Jesus did not want anyone to know about it 31 because he was teaching his disciples. He told them, “The Son of Man[g] will be handed over into the power of men. They will kill him, and three days after being killed he will rise.” 32 But they did not understand what he was saying, and they were afraid to ask him about it.
33 The Greatest in the Kingdom.[h] They came to Capernaum, and once they were in the house he asked them, “What were you arguing about during the journey?” 34 But they remained silent, for on the way they had been arguing about which one of them was the greatest.
35 Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” 36 He then took a child, placed it in their midst, and put his arms around it as he said, 37 “Whoever receives one such child in my name receives me; and whoever receives me receives not me but the one who sent me.”
38 Whoever Is Not against Us Is for Us. John said to him, “Teacher, we observed someone expelling demons in your name, and we forbade him because he was not one of us.”[i] 39 Jesus replied, “Do not hinder him, for no one who performs a miracle in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 Amen, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ will certainly not go unrewarded.
42 Woe to the World because of Scandals.[j]“If anyone causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.
43 “If your hand causes you to sin, cut it off.[k] It is preferable for you to enter life maimed than to have two hands and go into the unquenchable fire of Gehenna [ 44 where the devouring worm never dies and the fire is never quenched][l] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into Gehenna [ 46 where the devouring worm never dies and the fire is never quenched]. 47 And if your eye causes you to sin, tear it out. It is preferable for you to enter into the kingdom of God with one eye than to have two eyes and be cast into Gehenna, 48 where the devouring worm never dies and the fire is never quenched.
49 The Simile of Salt.“For everyone will be salted with fire.[m] 50 Salt is good, but if salt loses its saltiness, how can you revive its flavor? Have salt in yourselves, and be at peace with one another.”
Footnotes
- Mark 9:1 Come with power: the reference is to the new age of humanity that begins with the death of Jesus.
- Mark 9:2 See notes on Mt 17:1-8 and 17:1.
- Mark 9:9 See note on Mt 17:9-13.
- Mark 9:14 See note on Mt 17:14-21.
- Mark 9:29 Other ancient manuscripts omit: “and by fasting.”
- Mark 9:30 Mark very effectively alternates the glorious and suffering aspects of the Messiah, following up the most spectacular exorcism in the Gospel with Jesus’ second prediction of his Passion. He also implies that the initiative for the death of the Servant (see Isa 53) belongs to God.
- Mark 9:31 Son of Man: see note on Mt 8:20.
- Mark 9:33 This incident and the sayings that follow it are most likely intended to be a commentary on the lack of understanding exhibited by the disciples. They are to serve the poor and lowly. Jesus used children as the symbol for the anawim, the poor in spirit, i.e., the lowly in the Christian community.
- Mark 9:38 Not one of us: though the man was not one of the Twelve, he was a believer in Jesus and acted in his name. Therefore, Jesus counsels the Twelve that they should not oppose him.
- Mark 9:42 See note on Mt 18:5-11.
- Mark 9:43 Cut it off: Jesus is here using hyperbole, a figure of speech that exaggerates to make a point. He means that sometimes sin can be overcome only by taking drastic action. Gehenna: the name, from the Hebrew Ge Hinnon, of a small valley southwest of Jerusalem; it was a popular image for hell because of the refuse that was continually burned there.
- Mark 9:44 These verses are omitted in the best manuscripts; they are repetitions of v. 48 (see Isa 66:24).
- Mark 9:49 This somewhat obscure verse was perhaps introduced because of the reference to fire in v. 48. Fire signifies the testing that precedes God’s judgment (see 1 Cor 3:13-15). Salt, a symbol of fidelity, was sprinkled on sacrificial victims so that they might be pleasing to God (Lev 2:13). When the testing is endured with fidelity, it makes the believer acceptable to God.
Mark 9
New American Standard Bible
The Transfiguration
9 And Jesus was saying to them, “(A)Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God when it has come with power.”
2 (B)And six days later Jesus *took with Him (C)Peter, [a]James, and John, and *brought them up on a high mountain by themselves. And He was [b]transfigured before them; 3 and (D)His garments became radiant and exceedingly white, as no launderer on earth can whiten them. 4 And Elijah appeared to them along with Moses; and they were talking with Jesus. 5 Peter responded and *said to Jesus, “(E)Rabbi, it is good that we are here; (F)let’s make three [c]tabernacles, one for You, one for Moses, and one for Elijah.” 6 For he did not know how to reply; for they became terrified. 7 Then a cloud [d]formed, overshadowing them, and (G)a voice [e]came out of the cloud: “(H)This is My beloved Son; [f]listen to Him!” 8 And suddenly they looked around and saw no one with them anymore, except Jesus alone.
9 (I)As they were coming down from the mountain, He (J)gave them orders not to relate to anyone what they had seen, [g]until the Son of Man rose from the dead. 10 They [h]seized upon [i]that statement, discussing with one another [j]what rising from the dead meant. 11 And they asked Him, saying, “Why is it that the scribes say that (K)Elijah must come first?” 12 And He said to them, “Elijah does come first and he restores all things. And yet how is it written of (L)the Son of Man that (M)He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [k]indeed come, and they did to him whatever they wanted, just as it is written of him.”
All Things Possible
14 (N)And when they came back to the other disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were (O)amazed and began running up to greet Him. 16 And He asked them, “What are you disputing with them?” 17 And one person from the crowd answered Him, “Teacher, I brought You my son, because he has a spirit that makes him unable to speak; 18 and [l]whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.” 19 And He answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 And they brought [m]the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” 23 But Jesus said to him, “‘If You can?’ (P)All things are possible for the one who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” 25 When Jesus saw that (Q)a crowd was [n]rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I [o]command you, come out of him and do not enter him [p]again!” 26 And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him, and he got up. 28 When He came (R)into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?” 29 And He said to them, “This kind cannot come out by anything except prayer.”
Death and Resurrection Foretold
30 (S)And from there they went out and began to go through Galilee, and He did not want anyone to know about it. 31 For He was teaching His disciples and telling them, “(T)The Son of Man is to be [q]handed over to men, and they will kill Him; and when He has been killed, He will rise three days later.” 32 But (U)they [r]did not understand this statement, and they were afraid to ask Him.
33 (V)They came to Capernaum; and when He was in (W)the house, He began to question them: “What were you discussing on the way?” 34 But they kept silent, for on the way (X)they had discussed with one another which of them was the greatest. 35 And sitting down, He called the twelve and *said to them, “(Y)If anyone wants to be first, he shall be last of all and servant of all.” 36 And He took a child and placed him among them, and taking him in His arms, He said to them, 37 “(Z)Whoever [s]receives [t]one child like this in My name [u]receives Me; and whoever [v]receives Me does not [w]receive Me, but Him who sent Me.”
Dire Warnings
38 (AA)John said to Him, “Teacher, we saw someone casting out demons in Your name, and (AB)we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 (AC)For the one who is not against us is [x]for us. 41 For (AD)whoever gives you a cup of water to drink [y]because of your name as followers of Christ, truly I say to you, he shall by no means lose his reward.
42 “(AE)Whoever causes one of these [z]little ones who believe in Me to [aa]sin, it is better for him if a heavy millstone is hung around his neck and he [ab]is thrown into the sea. 43 And (AF)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [ac](AG)hell, into the (AH)unquenchable fire.[ad] 45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [ae](AI)hell.[af] 47 And (AJ)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [ag](AK)hell, 48 (AL)where their worm does not die, and (AM)the fire is not extinguished. 49 For everyone will be salted with fire. 50 Salt is good; but (AN)if the salt becomes unsalty, with what will you [ah]make it salty again? (AO)Have salt in yourselves, and (AP)be at peace with one another.”
Footnotes
- Mark 9:2 Or Jacob
- Mark 9:2 I.e., visibly changed
- Mark 9:5 Or sacred tents
- Mark 9:7 Lit occurred
- Mark 9:7 Lit occurred
- Mark 9:7 Or give constant heed
- Mark 9:9 Lit except when
- Mark 9:10 Or kept to themselves
- Mark 9:10 Lit the word
- Mark 9:10 Lit what was the rising from the dead
- Mark 9:13 Lit even
- Mark 9:18 Or wherever
- Mark 9:20 Lit him
- Mark 9:25 Lit running together
- Mark 9:25 Or Myself command
- Mark 9:25 Or from now on
- Mark 9:31 Or betrayed
- Mark 9:32 Lit were not knowing
- Mark 9:37 Or welcomes
- Mark 9:37 Lit one of such children
- Mark 9:37 Or welcomes
- Mark 9:37 Or welcomes
- Mark 9:37 Or welcome
- Mark 9:40 Or on our side
- Mark 9:41 Lit in a name that you are Christ’s
- Mark 9:42 Or lowly
- Mark 9:42 Or stumble
- Mark 9:42 Lit has been thrown (intensified)
- Mark 9:43 Gr Gehenna
- Mark 9:43 Late mss repeat v 48 here as v 44
- Mark 9:45 Gr Gehenna
- Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43
- Mark 9:47 Gr Gehenna
- Mark 9:50 Lit season it
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