9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come^(A) with power.”^(B)

The Transfiguration^(C)(D)

² After six days Jesus took Peter, James and John^(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. ³ His clothes became dazzling white,^(F) whiter than anyone in the world could bleach them. ⁴ And there appeared before them Elijah and Moses, who were talking with Jesus.

⁵ Peter said to Jesus, “Rabbi,^(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” ⁶ (He did not know what to say, they were so frightened.)

⁷ Then a cloud appeared and covered them, and a voice came from the cloud:^(H) “This is my Son, whom I love. Listen to him!”^(I)

⁸ Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

⁹ As they were coming down the mountain, Jesus gave them orders not to tell anyone^(J) what they had seen until the Son of Man^(K) had risen from the dead. ¹⁰ They kept the matter to themselves, discussing what “rising from the dead” meant.

¹¹ And they asked him, “Why do the teachers of the law say that Elijah must come first?”

¹² Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man^(L) must suffer much^(M) and be rejected?^{(N) 13} But I tell you, Elijah has come,^(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit^(P)

¹⁴ When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. ¹⁵ As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

¹⁶ “What are you arguing with them about?” he asked.

¹⁷ A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. ¹⁸ Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

¹⁹ “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

²⁰ So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.^(Q)

²¹ Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. ²² “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

²³ “‘If you can’?” said Jesus. “Everything is possible for one who believes.”^(R)

²⁴ Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

²⁵ When Jesus saw that a crowd was running to the scene,^(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

²⁶ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” ²⁷ But Jesus took him by the hand and lifted him to his feet, and he stood up.

²⁸ After Jesus had gone indoors, his disciples asked him privately,^(T) “Why couldn’t we drive it out?”

²⁹ He replied, “This kind can come out only by prayer.^[a]”

Jesus Predicts His Death a Second Time^(U)

³⁰ They left that place and passed through Galilee. Jesus did not want anyone to know where they were, ³¹ because he was teaching his disciples. He said to them, “The Son of Man^(V) is going to be delivered into the hands of men. They will kill him,^(W) and after three days^(X) he will rise.”^{(Y) 32} But they did not understand what he meant^(Z) and were afraid to ask him about it.

³³ They came to Capernaum.^(AA) When he was in the house,^(AB) he asked them, “What were you arguing about on the road?” ³⁴ But they kept quiet because on the way they had argued about who was the greatest.^(AC)

³⁵ Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”^(AD)

³⁶ He took a little child whom he placed among them. Taking the child in his arms,^(AE) he said to them, ³⁷ “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”^(AF)

Whoever Is Not Against Us Is for Us^(AG)

³⁸ “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”^(AH)

³⁹ “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, ⁴⁰ for whoever is not against us is for us.^{(AI) 41} Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.^(AJ)

Causing to Stumble

⁴² “If anyone causes one of these little ones—those who believe in me—to stumble,^(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.^{(AL) 43} If your hand causes you to stumble,^(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,^(AN) where the fire never goes out.^{(AO) [44] [b] 45} And if your foot causes you to stumble,^(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.^{(AQ) [46] [c] 47} And if your eye causes you to stumble,^(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,^{(AS) 48} where

⁴⁹ Everyone will be salted^(AU) with fire.

⁵⁰ “Salt is good, but if it loses its saltiness, how can you make it salty again?^(AV) Have salt among yourselves,^(AW) and be at peace with each other.”^(AX)

Psalm 41^[a]

For the director of music. A psalm of David.

Allotment for Judah^(A)

15 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom,^(B) to the Desert of Zin^(C) in the extreme south.^(D)

These are the boundaries around the people of Judah by their clans.

¹³ In accordance with the Lord’s command to him, Joshua gave to Caleb^(AK) son of Jephunneh a portion in Judah—Kiriath Arba^(AL), that is, Hebron.^(AM) (Arba was the forefather of Anak.)^{(AN) 14} From Hebron Caleb drove out the three Anakites^(AO)—Sheshai, Ahiman and Talmai,^(AP) the sons of Anak.^{(AQ) 15} From there he marched against the people living in Debir (formerly called Kiriath Sepher). ¹⁶ And Caleb said, “I will give my daughter Aksah^(AR) in marriage to the man who attacks and captures Kiriath Sepher.” ¹⁷ Othniel^(AS) son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.

¹⁸ One day when she came to Othniel, she urged him^[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

¹⁹ She replied, “Do me a special favor. Since you have given me land in the Negev,^(AT) give me also springs of water.” So Caleb gave her the upper and lower springs.^(AU)

²⁰ This is the inheritance of the tribe of Judah, according to its clans:

²¹ The southernmost towns of the tribe of Judah in the Negev^(AV) toward the boundary of Edom were:

³³ In the western foothills:

⁴⁸ In the hill country:

⁶¹ In the wilderness:^(DQ)

⁶³ Judah could not^(DT) dislodge the Jebusites^(DU), who were living in Jerusalem;^(DV) to this day the Jebusites live there with the people of Judah.^(DW)

Allotment for Ephraim and Manasseh

⁴ So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.^(EE)

⁵ This was the territory of Ephraim, according to its clans:

¹⁰ They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.^(EO)

17 This was the allotment for the tribe of Manasseh^(EP) as Joseph’s firstborn,^(EQ) that is, for Makir,^(ER) Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead^(ES) and Bashan^(ET) because the Makirites were great soldiers. ² So this allotment was for the rest of the people of Manasseh^(EU)—the clans of Abiezer,^(EV) Helek, Asriel,^(EW) Shechem, Hepher^(EX) and Shemida.^(EY) These are the other male descendants of Manasseh son of Joseph by their clans.

³ Now Zelophehad son of Hepher,^(EZ) the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters,^(FA) whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. ⁴ They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command.^{(FB) 5} Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,^{(FC) 6} because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

¹² Yet the Manassites were not able^(FT) to occupy these towns, for the Canaanites were determined to live in that region. ¹³ However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.^(FU)

¹⁴ The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”^(FV)

¹⁵ “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest^(FW) and clear land for yourselves there in the land of the Perizzites^(FX) and Rephaites.^(FY)”

¹⁶ The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron,^(FZ) both those in Beth Shan^(GA) and its settlements and those in the Valley of Jezreel.”^(GB)

¹⁷ But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment^{(GC) 18} but the forested hill country^(GD) as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron^(GE) and though they are strong, you can drive them out.”