Mark 8
New Catholic Bible
Chapter 8
Jesus Feeds Four Thousand.[a] 1 In those days, a great crowd had again assembled, and they had nothing to eat. Jesus called his disciples to him and said to them, 2 “I am moved with compassion for these people, because they have been with me now for three days and have nothing to eat. 3 If I send them away hungry to their homes, they will collapse on the way—and some of them have come from far off.”
4 His disciples replied, “How can anyone find enough bread here in this deserted place to feed these men?” 5 He asked them, “How many loaves do you have?” They replied, “Seven.”
6 Jesus ordered the crowd to sit down on the ground. Then he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute, and they distributed them to the people. 7 There were also a few small fish, and after blessing them he commanded that these too should be distributed. 8 They ate and were satisfied. Afterward, the disciples picked up the fragments left over—seven full baskets. 9 The people there numbered about four thousand. And when he had sent them away, 10 he immediately got into the boat with his disciples and went to the district of Dalmanutha.[b]
11 The Demand for a Sign.[c] The Pharisees came forward and began to argue with him. To put him to the test they asked him to show them a sign from heaven. 12 Sighing from the depths of his spirit, he said, “Why does this generation ask for a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and sailed across to the other side.
14 The Yeast of the Pharisees.[d] They had forgotten to bring any bread with them, and they had only one loaf in the boat. 15 Jesus then gave them this warning, “Be careful, and beware of the yeast of the Pharisees and the yeast of Herod.” 16 They talked about this to one another and concluded: “It is because we have no bread.”
17 Becoming aware of what they were discussing, he said to them, “Why are you talking about having no bread? Do you still not understand or comprehend? Are your hearts hardened? 18 Do you have eyes and fail to see? Do you have ears and fail to hear?
“And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets filled with fragments did you collect?” They answered, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many baskets filled with fragments did you collect?” They answered, “Seven.” 21 He said to them, “Do you still not understand?”
22 Jesus Heals a Blind Man.[e] They arrived at Bethsaida, and some people brought a blind man to Jesus and begged that he touch him. 23 He took the blind man by the hand and led him outside the village. Then, putting saliva on his eyes, he laid his hands on him and asked, “Can you see anything?” 24 Looking up, the man responded, “I can see people, but they look like trees walking around.” 25 Jesus placed his hands on the man’s eyes again, and the man looked around intently. His sight was restored, and he was able to see everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.”
27 Peter’s Confession That Jesus Is the Messiah.[f] Then Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” 28 They responded, “[Some say] John the Baptist; others say Elijah; and still others, one of the prophets.” 29 “But you,” he asked, “who do you say that I am?” Peter answered him, “You are the Christ.” 30 Then he gave them strict orders not to tell anyone about him.
The Mystery of Jesus Is Revealed[g]
The Way of the Son of Man[h]
31 Jesus Predicts His Passion.[i] After that, he began to teach them that the Son of Man must endure great suffering, be rejected by the elders, the chief priests, and the scribes,[j] and be put to death, and rise again after three days. 32 He told them these facts in plain words.
Then Peter took him aside and began to rebuke him. 33 At this, Jesus turned and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan! You are thinking not as God does, but as men do.”
34 The Conditions of Discipleship.[k] He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me. 35 [l]For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the sake of the gospel will save it. 36 What does it profit a man to gain the whole world and forfeit his very life? 37 Indeed, what can he give in exchange for his life?
38 “If anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”
Footnotes
- Mark 8:1 See note on Mt 15:29-39.
- Mark 8:10 Dalmanutha: location unknown.
- Mark 8:11 See note on Mt 16:1-4.
- Mark 8:14 See note on Mt 16:5-12.
- Mark 8:22 Jesus’ actions and the healing of the blind man seem to have the same purpose as his actions and the healing of the deaf mute (see Mk 7:3-37). Some scholars regard both healings as a means of expressing the gradual enlightenment of the disciples about Jesus’ Messiahship.
- Mark 8:27 Many scholars believe that Peter’s confession of Jesus’ Messiahship constitutes the central point of this Gospel. It is the decisive doctrinal turning point in which we have the end of the Messianic Secret. Up to this point Jesus demanded the greatest secrecy about the mystery of his person. Henceforth, Jesus utters repeated exhortations concerning the following of the Messiah.
The apostles had recognized the Messiah through Peter’s confession in spite of the humble and insignificant appearances of their Master’s public activity. Now they must cling with faith to the suffering Messiah and accept the scandal of the cross. - Mark 8:31 Where are we to find the revelation that God wants to communicate to humanity? We must look to the cross, understand and share the condition of Jesus, and answer the call that he gives us to follow him. It is a suffering and humiliated Christ who saves the human race. Of this Mark is certain.
- Mark 8:31 It is with full awareness and deliberation that Jesus sets out toward the fulfillment of his mission. He speaks on three occasions of the way of suffering and humiliation that he sees opening before him, and on all three occasions he encounters closed minds.
- Mark 8:31 See notes on Mt 16:21 and 16:22-23.
- Mark 8:31 The elders, the chief priests, and the scribes: the members of the Sanhedrin.
- Mark 8:34 See note on Mt 16:25.
- Mark 8:35 The Greek word for “life” can also mean “soul.” “Life” is used in a double sense—earthly life and eternal life.
Mark 8
Amplified Bible
Four Thousand Fed
8 In those days, when there was again a large crowd [gathered before Him] and they had nothing to eat, Jesus called His disciples and told them,(A) 2 “I feel compassion for the crowd; they have been with Me now for three days and have nothing [left] to eat. 3 If I send them away to their homes hungry, they will faint [from exhaustion] on the road; because some of them have come a long way.” 4 His disciples replied to Him, “Where will anyone be able to find enough bread here in this isolated place to feed these people?” 5 He asked them, “How many loaves [of bread] do you have?” They said, “Seven.” 6 He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and [repeatedly] gave them to His disciples to set before them, and they served the crowd. 7 They also had a few small fish; and when Jesus had blessed them [and given thanks], He ordered these [fish] to be set before them as well. 8 And the people ate and were satisfied; and they picked up seven large baskets full of the broken pieces that were left over. 9 About four thousand [men] were there [besides women and children]; and He sent them away. 10 Then immediately He got into the boat with His disciples and went to the district of [a]Dalmanutha.
11 The Pharisees came out and began to argue [contentiously and debate] with Him, demanding from Him a sign from heaven, to test Him [because of their unbelief]. 12 He groaned and sighed deeply in His spirit and said, “Why does this generation demand a sign? I assure you and most solemnly say to you, [b]no sign will be given to this generation!” 13 Leaving them, He again boarded the boat and left for the other side.
14 Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat. 15 Jesus repeatedly ordered them, saying, “Watch out! Beware of the [c]leaven of the Pharisees and the leaven of Herod.” 16 They began discussing this with one another, saying, “It is because we have no bread [that He said this].” 17 Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?(B) 18 Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,(C) 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They answered, “Twelve.” 20 “And [when I broke] the seven [loaves] for the four thousand, how many large baskets full of broken pieces did you pick up?” And they answered, “Seven.” 21 And He was saying to them, “Do you still not understand?”
22 Then they came to Bethsaida; and some people brought a blind man to Jesus and begged Him to touch him. 23 Taking the blind man by the hand, He led him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but [they look] like trees, walking around.” 25 Then again Jesus laid His hands on his eyes; and the man stared intently and [his sight] was [completely] restored, and he began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”
Peter’s Confession of Christ
27 Then Jesus and His disciples went out to the villages of [d]Caesarea Philippi; and on the way He asked His disciples, “Who do people say that I am?”(D) 28 They answered Him, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).” 30 Then Jesus strictly warned them not to tell anyone about Him.
31 And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].(E) 32 He was stating the matter plainly [not holding anything back]. Then Peter took Him aside and began to reprimand Him. 33 But turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”
34 Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and [e]take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].(F) 36 For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul? 37 For what will a man give in exchange for his soul and eternal life [in God’s kingdom]? 38 For whoever is ashamed [here and now] of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”
Footnotes
- Mark 8:10 This may have been another name for Magadan or Magdala.
- Mark 8:12 Lit if a sign will be given. The statement takes the form of an oath, which is an emphatic way of forbidding something.
- Mark 8:15 A substance such as yeast that consists mostly of fungi. This analogy relates the impurity of a leavening agent to the impurity of the man-made tradition and hypocrisy of the Pharisees that was preventing the nation of Israel from accepting the Messiah.
- Mark 8:27 Located in the area known today as the Golan Heights.
- Mark 8:34 See note Matt 10:38.
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