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And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,

and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;

for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

and he answering said to them -- `Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;

and in vain do they worship Me, teaching teachings, commands of men;

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

And he said to them, `Well do ye put away the command of God that your tradition ye may keep;

10 for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

11 and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

12 and no more do ye suffer him to do anything for his father or for his mother,

13 setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

14 And having called near all the multitude, he said to them, `Hearken to me, ye all, and understand;

15 there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

16 If any hath ears to hear -- let him hear.'

17 And when he entered into a house from the multitude, his disciples were questioning him about the simile,

18 and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

19 because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

20 And he said -- `That which is coming out from the man, that doth defile the man;

21 for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

23 all these evils do come forth from within, and they defile the man.'

24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

26 and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

27 And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'

28 And she answered and saith to him, `Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'

29 And he said to her, `Because of this word go; the demon hath gone forth out of thy daughter;'

30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,

32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,

34 and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'

35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.

36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],

37 and they were being beyond measure astonished, saying, `Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

不可因传统废弃 神的诫命(A)

有法利赛人和几个经学家从耶路撒冷来,聚集到耶稣那里。 他们看见他的门徒有人用不洁的手,就是没有洗过的手吃饭, (原来法利赛人和所有的犹太人都拘守古人的传统,如果不认真洗手,就不吃东西; 从街市回来,若不洗手,就不吃东西,还有许多别的传统,他们都沿袭拘守,例如洗杯、洗罐、洗铜器等等。) 法利赛人和经学家问耶稣:“你的门徒为甚么不遵行古人的传统,用不洁的手吃饭呢?” 耶稣对他们说:“以赛亚指着你们这班伪君子所说的预言是对的,经上记着:

‘这人民用嘴唇尊敬我,

心却远离我;

他们把人的规条当作道理去教导人,

所以拜我也是徒然。’

你们拘守着人的传统,却离弃了 神的诫命。” 耶稣又对他们说:“你们为了坚守自己的传统,而巧妙地把 神的诫命拒绝了。 10 因为摩西说:‘当孝敬父母’,又说:‘咒骂父母的,必被处死。’ 11 你们倒说:‘人对父母说,我应该给你的供奉,已经作了各耳板’(各耳板意思是奉给 神的供物), 12 你们就不让那人再为父母作甚么。 13 这样,你们借着所领受的传统,把 神的话废弃了。你们还作了许多这一类的事。”

14 于是耶稣又把群众叫过来,对他们说:“你们大家都要听我说,也要明白: 15 从外面进去的,不能使人污秽,从里面出来的,才能使人污秽。”(有些抄本有第16节:“有耳可听的,就应该听。”) 17 耶稣离开群众,进了屋子,门徒就来问他这比喻的意思。 18 他对他们说:“连你们也是这样不明白吗?难道不知道从外面进去的,不能使人污秽吗? 19 因为不是进到他的心,而是进到他的肚腹,再排泄到外面(“外面”或译:“厕所”)去。”(他这样说是表示各样食物都是洁净的。) 20 接着他又说:“从人里面出来的,才会使人污秽。 21 因为从里面,就是从人的心里,发出恶念、淫乱、偷盗、凶杀、 22 奸淫、贪心、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、愚妄; 23 这一切恶事,是从人里面出来的,都能使人污秽。”

叙利亚妇人的信心(B)

24 耶稣从那里动身到推罗(有些抄本在此有“和西顿”)境内去。进了一所房子,本来不想让人知道,却隐藏不住。 25 有一个女人,她的小女儿被污灵附着,她听见了耶稣的事,就来俯伏在他脚前。 26 这女人是外族人,属于叙利亚的腓尼基族。她求耶稣把鬼从她女儿身上赶出去。 27 耶稣对她说:“应该先让儿女吃饱。拿儿女的饼去丢给小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不过小狗在桌子底下,也可以吃孩子们掉下来的碎渣。” 29 耶稣对她说:“就凭这句话,你回去吧,鬼已经从你女儿身上出去了。” 30 她回到家里,看见小孩子躺在床上,鬼已经出去了。

治好又聋又哑的人(C)

31 耶稣从推罗境内出去,经过西顿,回到低加波利地区的加利利海。 32 有人带着一个又聋又哑的人到他那里,求耶稣按手在他身上。 33 耶稣把他从人群中带到一边,用指头探他的耳朵,吐唾沫抹他的舌头, 34 然后望着天,长长地叹了一口气,对他说:“以法大!”意思是“开了吧”。 35 那人的耳朵就开了,舌头也松了,说话也准确了。 36 耶稣嘱咐他们不要告诉人。但他越是嘱咐,他们却越发传扬。 37 众人非常惊讶说:“他所作的一切事都好极了;他竟然使聋子听见,又使哑巴说话。”

Human Traditions and God’s Commandments

And the Pharisees and some of the scribes who had come from Jerusalem gathered to him. And they saw that some of his disciples were eating their[a] bread with unclean—that is, unwashed—hands. (For the Pharisees and all the Jews do not eat unless they wash their hands ritually,[b] thus[c] holding fast to the traditions of the elders. And when they come[d] from the marketplace, they do not eat unless they wash. And there are many other traditions[e] which they have received and[f] hold fast to—for example,[g] the washing of cups and pitchers and bronze kettles and dining couches.)[h] And the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat their[i] bread with unclean hands?” So he said to them, “Isaiah prophesied correctly about you hypocrites, as it is written,

‘This people honors me with their[j] lips,
    but their heart is far, far away from me.
And they worship me in vain,
    teaching as doctrines the commandments of men.’[k]

Abandoning the commandment of God, you hold fast to the tradition of men.”

And he said to them, “You splendidly ignore the commandment of God so that you can keep[l] your tradition. 10 For Moses said, ‘Honor your father and your mother,’[m] and, ‘The one who speaks evil of father or mother must certainly die[n].’[o] 11 But you say, ‘If a man says to his[p] father or to his[q] mother, “Whatever benefit you would have received[r] from me is corban[s] (that is, a gift to God), 12 you no longer permit him to do anything for his[t] father or his[u] mother, 13 thus[v] making void the word of God by your tradition that you have handed down, and you do many similar things such as this.”

Defilement from Within

14 And summoning the crowd again, he said to them, “Listen to me, all of you, and understand: 15 There is nothing outside of a person that is able to defile him by[w] going into him. But the things that go out of a person are the things that defile a person.”[x] 17 And when he entered into the house away from the crowd, his disciples asked him about the parable. 18 And he said to them, “So are you also without understanding? Do you not understand that everything that is outside that goes into a person is not able to defile him? 19 For it does not enter into his heart but into his[y] stomach, and goes out into the latrine”—thus[z] declaring all foods clean. 20 And he said, “What comes out of a person, that defiles a person. 21 For from within, from the heart of people, come evil plans, sexual immoralities, thefts, murders, 22 adulteries, acts of greed, malicious deeds, deceit, licentiousness, envy,[aa] abusive speech, pride, foolishness. 23 All these evil things come from within and defile a person.”

A Syrophoenician Woman’s Great Faith

24 And from there he set out and[ab] went to the region of Tyre. And when he[ac] entered into a house, he wanted no one to know, and yet he was not able to escape notice. 25 But immediately a woman whose young daughter was possessed by an unclean spirit, when she[ad] heard about him, came and[ae] fell down at his feet, 26 Now the woman was a Greek—a Syrophoenician by nationality—and she was asking him that he would expel the demon from her daughter. 27 And he said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and throw it[af] to the dogs!” 28 But she answered and said to him, “Lord, even the dogs under the table eat the children’s crumbs.” 29 And he said to her, “Because of this statement, go! The demon has gone out of your daughter.” 30 And when she[ag] went to her home, she found the child lying on the bed and the demon gone.

A Man Deaf and Unable to Speak Healed

31 And again he went away from the region of Tyre and[ah] came through Sidon to the Sea of Galilee, within the region of the Decapolis. 32 And they brought to him a man who was deaf and had difficulty speaking, and they were imploring him that he would place his[ai] hand on him. 33 And he took him away from the crowd by himself and[aj] put his fingers into his ears, and after[ak] spitting, he touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha!” (that is, “Be opened!”). 35 And[al] his ears were opened and his difficulty in speaking was removed[am] and he began to speak normally. 36 And he ordered them that they should say nothing, but as much as he ordered them not to, they proclaimed it[an] even more instead. 37 And they were amazed beyond all measure, saying, “He has done all things well! He even makes the deaf hear and the mute speak!”

Footnotes

  1. Mark 7:2 Literally “the”; the Greek article is used here as a possessive pronoun
  2. Mark 7:3 Literally “with the fist”; although the exact meaning of the phrase is uncertain, there is general agreement it has to do with the ritual or ceremonial nature of the handwashing
  3. Mark 7:3 Here “thus” is supplied as a component of the participle (“holding fast to”) which is understood as result
  4. Mark 7:4 The phrase “when they come” is not in the Greek text but is implied
  5. Mark 7:4 The word “traditions” is not in the Greek text but is implied
  6. Mark 7:4 Here “and” is supplied because the previous participle (“have received”) has been translated as a finite verb
  7. Mark 7:4 The phrase “for example” is not in the Greek text but is supplied as a clarification in the English translation
  8. Mark 7:4 Several important manuscripts omit “and dining couches”
  9. Mark 7:5 Literally “the”; the Greek article is used here as a possessive pronoun
  10. Mark 7:6 Literally “the”; the Greek article is used here as a possessive pronoun
  11. Mark 7:7 A quotation from Isa 29:13
  12. Mark 7:9 Some manuscripts have “you can maintain”
  13. Mark 7:10 A quotation from Exod 20:12; Deut 5:16
  14. Mark 7:10 Literally “let him die the death”
  15. Mark 7:10 A quotation from Exod 21:17; Lev 20:9
  16. Mark 7:11 Literally “the”; the Greek article is used here as a possessive pronoun
  17. Mark 7:11 Literally “the”; the Greek article is used here as a possessive pronoun
  18. Mark 7:11 Literally “you would have been benefited”
  19. Mark 7:11 A Hebrew term referring to something consecrated as a gift to God and thus not available for ordinary use
  20. Mark 7:12 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Mark 7:12 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Mark 7:13 Here “thus” is supplied as a component of the participle (“making void”) which is understood as result
  23. Mark 7:15 Here “by” is supplied as a component of the participle (“going”) which is understood as means
  24. Mark 7:15 Most later manuscripts add v. 16, “If anyone has ears to hear, let him hear.”
  25. Mark 7:19 Literally “the”; the Greek article is used here as a possessive pronoun
  26. Mark 7:19 Here “thus” is supplied as a component of the participle (“declaring”) which is understood as result
  27. Mark 7:22 Literally “the evil eye”
  28. Mark 7:24 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
  29. Mark 7:24 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  30. Mark 7:25 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  31. Mark 7:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  32. Mark 7:27 Here the direct object is supplied from context in the English translation
  33. Mark 7:30 Here “when” is supplied as a component of the participle (“went”) which is understood as temporal
  34. Mark 7:31 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  35. Mark 7:32 Literally “the”; the Greek article is used here as a possessive pronoun
  36. Mark 7:33 Here “and” is supplied because the previous participle (“took … away”) has been translated as a finite verb
  37. Mark 7:33 Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
  38. Mark 7:35 Some manuscripts have “And immediately”
  39. Mark 7:35 Literally “the bond of his tongue was loosened”
  40. Mark 7:36 Here the direct object is supplied from context in the English translation