Mark 7
New American Standard Bible
Followers of Tradition
7 (A)The Pharisees and some of the scribes *gathered to Him after they came (B)from Jerusalem, 2 and saw that some of His disciples were eating their bread with [a](C)unholy hands, that is, unwashed. 3 (For the Pharisees and all the other Jews do not eat unless they [b]carefully wash their hands, thereby holding firmly to the (D)tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they [c]completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the [d]washing of (E)cups, pitchers, and copper pots.) 5 And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk in accordance with the (F)tradition of the elders, but eat their bread with [e](G)unholy hands?” 6 But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:
‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 (I)And in vain do they worship Me,
Teaching as doctrines the commandments of men.’
8 Neglecting the commandment of God, you hold to the (J)tradition of men.”
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)The one who speaks evil of father or mother, is [f]certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is (N)Corban (that is, [g]given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”
The Heart of Mankind
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person[h].”
17 And when He later entered a house, away from the crowd, (P)His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [i]is eliminated?” (Thereby He declared (Q)all foods (R)clean.) 20 And He was saying, “(S)That which comes out of the person, that is what defiles the person. 21 For from within, out of the [j]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [k](T)envy, slander, [l]pride, and foolishness. 23 All these evil things come from within and defile the person.”
The Syrophoenician Woman
24 (U)Now Jesus got up and went from there to the region of (V)Tyre[m]. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice. 25 But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [n]Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [o]good to take the children’s bread and throw it to the [p]dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [q]answer, go; the demon has gone out of your daughter.” 30 And after going back to her home, she found the child [r]lying on the bed, and the demon gone.
31 (W)Again He left the region of (X)Tyre and came through Sidon to (Y)the Sea of Galilee, within the region of (Z)Decapolis. 32 And they *brought to Him one who was deaf and had difficulty speaking, and they *begged Him to (AA)lay His hand on him. 33 And Jesus (AB)took him aside from the crowd, by himself, and put His fingers in his ears, and after (AC)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (AD)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [s]impediment of his tongue was [t]removed, and he began speaking plainly. 36 And (AE)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (AF)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”
Footnotes
- Mark 7:2 Lit common; i.e., ritually unclean
- Mark 7:3 Lit with a fist (following a prescribed ritual)
- Mark 7:4 Lit baptize; i.e., immerse; two early mss purify
- Mark 7:4 Lit baptisms
- Mark 7:5 Lit common; i.e., ritually unclean
- Mark 7:10 Lit to die with death
- Mark 7:11 Lit a gift; i.e., an offering
- Mark 7:15 Late mss add, as v 16: If anyone has ears to hear, let him hear.
- Mark 7:19 Lit goes out into the latrine
- Mark 7:21 heart
- Mark 7:22 Lit an evil eye
- Mark 7:22 Or arrogance
- Mark 7:24 Two early mss add and Sidon
- Mark 7:26 Lit Greek
- Mark 7:27 Or proper
- Mark 7:27 I.e., pet dogs
- Mark 7:29 Lit word
- Mark 7:30 Lit thrown
- Mark 7:35 Lit bond
- Mark 7:35 Lit undone
馬 可 福 音 7
Chinese New Testament: Easy-to-Read Version
上帝的律法与人的传统
7 一些法利赛人和从耶路撒冷来的犹太律法师围在耶稣的身边。 2 他们看到耶稣的门徒中有人不洗手就拿东西吃。 3 法利赛人和其他犹太人一样保持着祖先的传统。他们除非用特定的方式洗手,否则就不吃东西。 4 他们从集市上买回的食物,除非洗过,否则也不吃。他们还遵守许多其它的传统,比如洗杯子、水壶、铜罐等等。
5 因此,法利赛人和律法师们就问耶稣∶“您的门徒为什么不遵守我们祖先遗留下来的传统,用脏手拿东西吃呢?”
6 耶稣对他们说∶“以赛亚曾经预言说你们是些虚伪的人,这预言是准确的,正如所记载的那样:
‘这些人说他们尊敬我,
但实际上我对他们无关紧要。
7 他们对我的崇拜毫无价值,
因为他们教导的只是人定的规矩。’ (A)
8 你们把上帝的诫命抛在一边,而去追随人的教导。”
9 耶稣又对他们说∶“为了你们能遵守自己的传统,你们很会耍小聪明,拒绝上帝的诫命。 10 摩西说∶‘要孝敬父母’ [a]。他还说过∶‘侮辱父母的人必被处死。’ [b] 11 但是你们却教导人说他们可以对父母说,‘我有一些可用来帮助你们的东西,但是我不用它帮助你们,我要把它献给上帝。’ 12 你们这是在告诉他们不必为父母做任何事了。 13 所以,你们在教执行上帝的话并不重要,你们认为更重要的是保持你们传播的传统,你们做了许多类似的事情。”
14 耶稣又把人们叫到身边,对他们说∶“每个人都要听我的话,而且还要理解我的话, 15 从外界进入一个人体内的事物不能玷污他,但是来自他内在的事物却会玷污他。 16 [c]
17 然后耶稣离开人群,进了屋子。他的门徒们问他这个寓言是什么意思。 18 耶稣对他们说∶“为什么你们也不理解呢?难道你们不知道吗?从外界进入一个人体内的事物不能玷污一个人, 19 因为它进入不了人的内心,它只不过进到他的肚子里,然后又会排泻出去。”(耶稣这么说,意思为所有食物都干净的。)
20 耶稣又说∶“玷污人的事物是来自内心的。 21 因为从内在,一个人发自内心的邪念,不道德的性行为,偷窃、谋杀、 22 通奸、贪婪、邪恶、欺诈、下流、嫉妒、诽谤、自大和愚蠢。 23 所有这些邪恶的事物都来自于内在,它们会玷污人。”
帮助非犹太女子
24 耶稣离开那里,到推罗附近的地区去了。他走进一座房子,本不想让人知道,可是却瞒不住人。 25 一个女子听说耶稣在那里,她的女儿被邪灵附体。她来见耶稣,跪在他脚边。 26 这个女子不是犹太人,生在叙利亚的腓尼基。她恳求耶稣把她女儿身上的鬼赶走。
27 耶稣对她说∶“应该首先让孩子们吃饱,因为不该把孩子的面包拿去喂狗。”
28 女子回答说∶“先生,即便是饭桌下的狗也能吃孩子剩下的残渣剩饭呀。”
29 耶稣说∶“因为你这么讲,你回家去吧。鬼已离开了你的女儿。”
30 女子回到家,看见女儿躺在床上,鬼已经离开她了。
治好聋人
31 耶稣从推罗地区回来,穿过西顿,经过低加波利,来到加利利湖。 32 当地人带着一个又聋又哑的人来见耶稣,求他把手放在聋子的身上。 33 耶稣带着聋子离开人群,把手指伸到他的耳朵里,又吐了点唾沫,摸摸他的舌头, 34 然后仰望天空,长叹一声,说∶“以法大 [d]!” 35 聋子的耳朵顿时能听见了,舌头也变得灵活了,讲话也清楚了。
36 耶稣叮嘱人们不要把这事告诉别人。可是他越嘱咐,大家越是讲得起劲。 37 他们都非常惊讶,说∶“耶稣什么事都做得到。他竟然能让聋子听见,让哑巴说话。”
Footnotes
- 馬 可 福 音 7:10 引自《出埃及记》20:12;《申命记》5:16。
- 馬 可 福 音 7:10 引自《出埃及记》21:17。
- 馬 可 福 音 7:16 一些希腊版本增有16节:听到我说的你们这些人,听着。
- 馬 可 福 音 7:34 以法大∶ 打开。
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Mark 7
New King James Version
Defilement Comes from Within(A)
7 Then (B)the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now [a]when they saw some of His disciples eat bread with defiled, that is, with (C)unwashed hands, [b]they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands [c]in a special way, holding the (D)tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
5 (E)Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said to them, “Well did Isaiah prophesy of you (F)hypocrites, as it is written:
(G)‘This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’
8 For laying aside the commandment of God, you hold the tradition of men—[d]the washing of pitchers and cups, and many other such things you do.”
9 He said to them, “All too well (H)you [e]reject the commandment of God, that you may keep your tradition. 10 For Moses said, (I)‘Honor your father and your mother’; and, (J)‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, (K)“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”
14 (L)When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and (M)understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that (N)defile a man. 16 (O)If[f] anyone has ears to hear, let him hear!”
17 (P)When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, (Q)“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, [g]thus purifying all foods?” 20 And He said, (R)“What comes out of a man, that defiles a man. 21 (S)For from within, out of the heart of men, (T)proceed evil thoughts, (U)adulteries, (V)fornications, murders, 22 thefts, (W)covetousness, wickedness, (X)deceit, (Y)lewdness, an evil eye, (Z)blasphemy, (AA)pride, foolishness. 23 All these evil things come from within and defile a man.”
A Gentile Shows Her Faith(AB)
24 (AC)From there He arose and went to the region of Tyre [h]and Sidon. And He entered a house and wanted no one to know it, but He could not be (AD)hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and (AE)fell at His feet. 26 The woman was a [i]Greek, a [j]Syro-Phoenician by birth, and she kept [k]asking Him to cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”
28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”
29 Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”
30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.
Jesus Heals a Deaf-Mute(AF)
31 (AG)Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then (AH)they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and (AI)He spat and touched his tongue. 34 Then, (AJ)looking up to heaven, (AK)He sighed, and said to him, “Ephphatha,” that is, “Be opened.”
35 (AL)Immediately his ears were opened, and the [l]impediment of his tongue was loosed, and he spoke plainly. 36 Then (AM)He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were (AN)astonished beyond measure, saying, “He has done all things well. He (AO)makes both the deaf to hear and the mute to speak.”
Footnotes
- Mark 7:2 NU omits when
- Mark 7:2 NU omits they found fault
- Mark 7:3 Lit. with the fist
- Mark 7:8 NU omits the rest of v. 8.
- Mark 7:9 set aside
- Mark 7:16 NU omits v. 16.
- Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.
- Mark 7:24 NU omits and Sidon
- Mark 7:26 Gentile
- Mark 7:26 A Syrian of Phoenicia
- Mark 7:26 begging
- Mark 7:35 Lit. bond
Mark 7
Young's Literal Translation
7 And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,
2 and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
4 and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.
5 Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
6 and he answering said to them -- `Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;
7 and in vain do they worship Me, teaching teachings, commands of men;
8 for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'
9 And he said to them, `Well do ye put away the command of God that your tradition ye may keep;
10 for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
11 and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,
12 and no more do ye suffer him to do anything for his father or for his mother,
13 setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'
14 And having called near all the multitude, he said to them, `Hearken to me, ye all, and understand;
15 there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
16 If any hath ears to hear -- let him hear.'
17 And when he entered into a house from the multitude, his disciples were questioning him about the simile,
18 and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?
19 because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
20 And he said -- `That which is coming out from the man, that doth defile the man;
21 for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
23 all these evils do come forth from within, and they defile the man.'
24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --
26 and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
27 And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'
28 And she answered and saith to him, `Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'
29 And he said to her, `Because of this word go; the demon hath gone forth out of thy daughter;'
30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,
32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,
34 and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'
35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],
37 and they were being beyond measure astonished, saying, `Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'
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