The Traditions of the Elders

The(A) Pharisees(B) and some of the scribes(C) who had come from Jerusalem(D) gathered around him. They observed that some of his disciples were eating bread with unclean(E)—that is, unwashed—hands. (For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders. When they come from the marketplace,(F) they do not eat unless they have washed.(G) And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[a](H)) So the Pharisees(I) and the scribes(J) asked him, “Why don’t your disciples live[b] according to the tradition of the elders,(K) instead of eating bread with ceremonially unclean[c] hands?”

He answered them, “Isaiah(L) prophesied(M) correctly about you hypocrites,(N) as it is written: (O)

This people honors(P) me with their lips,
but their heart is far from me.
They worship me in vain,
teaching(Q) as doctrines(R) human commands.[d](S)

Abandoning the command of God, you hold on to human tradition.”[e] He also said to them, “You have a fine way of invalidating God’s command in order to set up[f] your tradition! 10 For Moses(T) said: Honor your father and your mother; [g](U) and Whoever speaks evil of father or mother must be put to death.[h](V) 11 But you say, ‘If anyone tells his father or mother: Whatever benefit(W) you might have received from me is corban’” (that is, an offering(X) devoted to God), 12 “you no longer let him do anything for his father or mother. 13 You nullify the word of God(Y) by your tradition that you have handed(Z) down. And you do many other similar things.”

14 Summoning(AA) the crowd again, he told them, “Listen to me, all of you, and understand:(AB) 15 Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[i]

17 When he went into the house away from the crowd, his disciples asked him about the parable. 18 He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a person from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach(AC) and is eliminated” (thus he declared all foods clean(AD)). 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(AE) thefts, murders,(AF) 22 adulteries,(AG) greed,(AH) evil actions, deceit,(AI) self-indulgence,(AJ) envy,[j] slander,(AK) pride,(AL) and foolishness.(AM) 23 All these evil things come from within and defile a person.”

A Gentile Mother’s Faith

24 He got up and departed from(AN) there to the region of Tyre.[k](AO) He entered a house and did not want anyone to know it, but he could not escape notice. 25 Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit(AP) came and fell at his feet.(AQ) 26 The woman was a Gentile,[l](AR) a Syrophoenician by birth, and she was asking him to cast the demon(AS) out of her daughter. 27 He said to her, “Let the children be fed first, because it isn’t right to take the children’s bread and throw it to the dogs.”(AT)

28 But she replied to him, “Lord,(AU) even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “Because of this reply, you may go. The demon has left your daughter.” 30 When she went back to her home, she found her child lying on the bed, and the demon was gone.

Jesus Does Everything Well

31 Again, leaving the region of Tyre,(AV) he went by way of Sidon to the Sea of Galilee,(AW) through[m] the region of the Decapolis.(AX) 32 They brought to him a deaf(AY) man who had difficulty speaking(AZ) and begged Jesus to lay his hand on(BA) him. 33 So he took him away from the crowd in private. After putting his fingers in the man’s ears and spitting,(BB) he touched his tongue. 34 Looking up to heaven,(BC) he sighed deeply and said to him, “Ephphatha!”[n] (that is, “Be opened!”). 35 Immediately his ears were opened,(BD) his tongue was loosened, and he began to speak clearly.(BE) 36 He ordered them to tell no one,(BF) but the more he ordered them, the more they proclaimed it.(BG)

37 They were extremely astonished and said, “He has done everything well.(BH) He even makes the deaf(BI) hear and the mute speak.”(BJ)

Footnotes

  1. 7:4 Other mss omit and dining couches
  2. 7:5 Lit walk
  3. 7:5 Other mss read with unwashed
  4. 7:6–7 Is 29:13
  5. 7:8 Other mss add The washing of jugs, and cups, and many other similar things you practice.
  6. 7:9 Or to maintain
  7. 7:10 Ex 20:12; Dt 5:16
  8. 7:10 Ex 21:17; Lv 20:9
  9. 7:15 Some mss include v. 16: “If anyone has ears to hear, let him listen.”
  10. 7:22 Or evil eye
  11. 7:24 Many early mss add and Sidon
  12. 7:26 Or a Greek (speaker)
  13. 7:31 Or into
  14. 7:34 An Aramaic expression

Chapter 7

Traditions That Falsify the Law of God.[a] When the Pharisees, along with some scribes who had come from Jerusalem, gathered around Jesus, they noted that some of his disciples were eating with defiled hands, that is, without washing them. For the Pharisees, and in fact all Jews, do not eat without thoroughly washing their hands, thereby observing the tradition of the elders. And on coming from the marketplace they do not eat without first washing. In addition, there are many other traditions that they observe, such as the washing of cups and jugs and bronze kettles and tables.[b]

Therefore, the Pharisees and the scribes asked him, “Why do your disciples not follow the tradition of the elders but eat with unclean hands?” He answered, “How rightly Isaiah prophesied about you hypocrites, as it is written:

‘This people honors me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’

You thrust aside the commandment of God in order to preserve the traditions of men.”[c]

Then he said to them, “How cleverly you have set aside the commandment of God to preserve your own tradition! 10 For Moses said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother will be put to death.’ 11 But you say, ‘If anyone tells his father or mother: “Anything I might have used for your support is Corban” ’[d] (that is, dedicated to God), 12 then he is forbidden by you from that very moment to do anything for his father or mother. 13 You nullify the word of God for the sake of your tradition that you have handed down. And you do many other things just like that.”

14 Clean and Unclean.[e] Then he called the people to him and said to them: “Listen to me, all of you, and understand. 15 There is nothing that goes into a person from outside that can defile him. The things that come out of a person are what defile him. [ 16 If anyone has ears to hear, let him hear!]”[f]

17 When he had gone into the house, away from the crowds, his disciples questioned him about the parable. 18 He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, 19 since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean.

20 Then he went on, “It is what comes out of a person that defiles. 21 For from within, from the human heart, come evil thoughts, unchastity, theft, murder, 22 adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. 23 All these evils come from within, and they defile a person.”

24 The Faith of a Gentile Woman.[g] He moved on from that place to the region of Tyre. He went into a house and did not want anyone to know he was there, but he was not able to avoid being recognized. 25 Almost immediately, a woman whose daughter was possessed by an unclean spirit heard about him and hastened to fall down at his feet. 26 The woman was a Gentile of Syrophoenician origin, and she begged him to drive the demon out of her daughter.

27 Jesus said to her, “Let the children be fed first. For it is not right to take the children’s bread and throw it to the dogs.” 28 She replied, “Yes, Lord; but even the dogs under the table eat the scraps from the children.” 29 Then Jesus said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 And when she returned home, she found the child lying in bed and the demon gone.

31 Jesus Heals a Deaf Man.[h] Returning from the region of Tyre, Jesus traveled by way of Sidon to the Sea of Galilee, and into the region of the Decapolis. 32 Thereupon people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him aside, away from the crowd, and put his fingers into the man’s ears and, spitting, touched his tongue. 34 Then, looking up to heaven, he sighed and said to him, “Ephphatha!” which means, “Be opened!” 35 At once, the man’s ears were opened, his tongue was loosened, and he spoke properly.

36 Then he ordered them not to tell anyone, but the more he ordered them not to do so, the more widely they proclaimed it. 37 Their astonishment was beyond measure. “He has done all things well,” they said. “He even makes the deaf able to hear and the mute able to speak.”

Footnotes

  1. Mark 7:1 Jesus reproaches the teachers, who insist upon “traditions” that they themselves have sometimes invented, with a legalism that allows them to have a good conscience, even as they disregard the essential demands of the Law (Ex 20:12; 21:17; Lev 20:9; Isa 29:13). See also note on Mt 15:2ff.
  2. Mark 7:4 Moses had prescribed a few ablutions for priests when they prepared for service at the altar (Ex 30:17-21). However, Rabbinic tradition had gone beyond the spirit of this prescription and arbitrarily extended it. Jesus condemns this Pharisaic formalism and censures his opponents who out of love for their traditions had nullified the more important commandments of the Law. His disciples—like the great majority of the common people—paid little attention to these prescriptions of the Pharisees. And tables: found only in some early manucripts.
  3. Mark 7:8 The commandment of God . . . the traditions of men: Jesus makes a clear contrast between the two. The commandment of God is found in Scripture and is binding; the traditions of men (also known as the tradition of the elders: v. 3) are not found in Scripture and are not binding.
  4. Mark 7:11 Corban: an Aramaic word meaning “offered to God.”
  5. Mark 7:14 Jesus settles the question of clean and unclean foods that was erecting a barrier between Jews and pagans and was troubling Jews who had converted to Christianity (see Acts 10:11, 15; Rom 14:14-23; 1 Tim 4:3-4; Tit 1:15). See also note on Mt 15:10-20.
  6. Mark 7:16 This verse is lacking in some of the most ancient manuscripts; it was probably added here from Mk 4:9 or 4:23.
  7. Mark 7:24 See notes on Mt 15:21-28 and 15:21-22.
  8. Mark 7:31 The miracle of the deaf mute is omitted by the other evangelists. This man may also have been a pagan, for the population of the Decapolis was mostly pagan. The various gestures that Jesus performs on the man had the sole purpose of strengthening his faith. Mark might have recounted them in detail to foreshadow the future Christian Sacraments.