Marc 7
Beibl William Morgan
7 Yna yr ymgasglodd ato y Phariseaid, a rhai o’r ysgrifenyddion a ddaethai o Jerwsalem. 2 A phan welsant rai o’i ddisgyblion ef â dwylo cyffredin (hynny ydyw, heb olchi,) yn bwyta bwyd, hwy a argyhoeddasant. 3 Canys y Phariseaid, a’r holl Iddewon, oni bydd iddynt olchi eu dwylo yn fynych, ni fwytânt; gan ddal traddodiad yr hynafiaid. 4 A phan ddelont o’r farchnad, oni bydd iddynt ymolchi, ni fwytânt. A llawer o bethau eraill y sydd, y rhai a gymerasant i’w cadw; megis golchi cwpanau, ac ystenau, ac efyddynnau, a byrddau. 5 Yna y gofynnodd y Phariseaid a’r ysgrifenyddion iddo, Paham nad yw dy ddisgyblion di yn rhodio yn ôl traddodiad yr hynafiaid, ond bwyta eu bwyd â dwylo heb olchi? 6 Ond efe a atebodd ac a ddywedodd wrthynt, Da y proffwydodd Eseias amdanoch chwi, ragrithwyr, fel y mae yn ysgrifenedig, Y mae’r bobl hyn yn fy anrhydeddu i â’u gwefusau, ond eu calon sydd bell oddi wrthyf. 7 Eithr ofer y maent yn fy addoli, gan ddysgu yn lle dysgeidiaeth, orchmynion dynion. 8 Canys, gan adael heibio orchymyn Duw, yr ydych yn dal traddodiad dynion; sef golchiadau ystenau a chwpanau: a llawer eraill o’r cyffelyb bethau yr ydych yn eu gwneuthur. 9 Ac efe a ddywedodd wrthynt, Gwych yr ydych yn rhoi heibio orchymyn Duw, fel y cadwoch eich traddodiad eich hunain. 10 Canys Moses a ddywedodd, Anrhydedda dy dad a’th fam: a’r hwn a felltithio dad neu fam, bydded farw’r farwolaeth. 11 Ac meddwch chwithau, Os dywed dyn wrth ei dad neu ei fam, Corban, hynny yw, Rhodd, trwy ba beth bynnag y ceit les oddi wrthyf fi; difai fydd. 12 Ac nid ydych mwyach yn gadael iddo wneuthur dim i’w dad neu i’w fam; 13 Gan ddirymu gair Duw â’ch traddodiad eich hunain, yr hwn a draddodasoch chwi: a llawer o gyffelyb bethau â hynny yr ydych yn eu gwneuthur.
14 A chwedi galw ato yr holl dyrfa, efe a ddywedodd wrthynt, Gwrandewch chwi oll arnaf, a deellwch. 15 Nid oes dim allan o ddyn yn myned i mewn iddo, a ddichon ei halogi ef: eithr y pethau sydd yn dyfod allan ohono, y rhai hynny yw’r pethau sydd yn halogi dyn. 16 Od oes gan neb glustiau i wrando, gwrandawed. 17 A phan ddaeth efe i mewn i’r tŷ oddi wrth y bobl, ei ddisgyblion a ofynasant iddo am y ddameg. 18 Yntau a ddywedodd wrthynt, Ydych chwithau hefyd mor ddiddeall? Oni wyddoch am bob peth oddi allan a êl i mewn i ddyn, na all hynny ei halogi ef? 19 Oblegid nid yw yn myned i’w galon ef, ond i’r bol; ac yn myned allan i’r geudy, gan garthu’r holl fwydydd? 20 Ac efe a ddywedodd, Yr hyn sydd yn dyfod allan o ddyn, hynny sydd yn halogi dyn. 21 Canys oddi mewn, allan o galon dynion, y daw drwg feddyliau, torpriodasau, puteindra, llofruddiaeth, 22 Lladradau, cybydd‐dod, drygioni, twyll, anlladrwydd, drwg lygad, cabledd, balchder, ynfydrwydd: 23 Yr holl ddrwg bethau hyn sydd yn dyfod oddi mewn, ac yn halogi dyn.
24 Ac efe a gyfododd oddi yno, ac a aeth i gyffiniau Tyrus a Sidon; ac a aeth i mewn i dŷ, ac ni fynasai i neb wybod: eithr ni allai efe fod yn guddiedig. 25 Canys pan glybu gwraig, yr hon yr oedd ei merch fechan ag ysbryd aflan ynddi, sôn amdano, hi a ddaeth ac a syrthiodd wrth ei draed ef: 26 (A Groeges oedd y wraig, Syroffeniciad o genedl.) A hi a atolygodd iddo fwrw’r cythraul allan o’i merch. 27 A’r Iesu a ddywedodd wrthi, Gad yn gyntaf i’r plant gael eu digoni: canys nid cymwys yw cymryd bara’r plant, a’i daflu i’r cenawon cŵn. 28 Hithau a atebodd ac a ddywedodd wrtho, Gwir, O Arglwydd: ac eto y mae’r cenawon dan y bwrdd yn bwyta o friwsion y plant. 29 Ac efe a ddywedodd wrthi, Am y gair hwnnw dos ymaith: aeth y cythraul allan o’th ferch. 30 Ac wedi iddi fyned i’w thŷ, hi a gafodd fyned o’r cythraul allan, a’i merch wedi ei bwrw ar y gwely. 31 Ac efe a aeth drachefn ymaith o dueddau Tyrus a Sidon, ac a ddaeth hyd fôr Galilea, trwy ganol terfynau Decapolis. 32 A hwy a ddygasant ato un byddar, ag atal dywedyd arno; ac a atolygasant iddo ddodi ei law arno ef. 33 Ac wedi iddo ei gymryd ef o’r neilltu allan o’r dyrfa, efe a estynnodd ei fysedd yn ei glustiau ef; ac wedi iddo boeri, efe a gyffyrddodd â’i dafod ef; 34 A chan edrych tua’r nef, efe a ochneidiodd, ac a ddywedodd wrtho, Effatha, hynny yw, Ymagor. 35 Ac yn ebrwydd ei glustiau ef a agorwyd, a rhwym ei dafod a ddatodwyd; ac efe a lefarodd yn eglur. 36 Ac efe a waharddodd iddynt ddywedyd i neb: ond po mwyaf y gwaharddodd efe iddynt, mwy o lawer y cyhoeddasant. 37 A synnu a wnaethant yn anfeidrol, gan ddywedyd, Da y gwnaeth efe bob peth: y mae efe yn gwneuthur i’r byddariaid glywed, ac i’r mudion ddywedyd.
Markos 7
Orthodox Jewish Bible
7 And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,
2 And they had observed that some of his talmidim were eating their lechem with yadayim temeiot, that is, hands ritually unclean.
3 [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing netilat yadayim (ritual of the washing of the hands) and also observing the Masoret HaZekenim (the Torah Shebal peh, Oral Torah, see Ga 1:14).
4 And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copper pots.
5 And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadayim temeiot?
6 And Rebbe, Melech HaMoshiach said to them, Yeshayah rightly gave a dvar nevuah of you tzevuim, as it has been written, HAAM HAZEH BISFATAV KIBDUNI VLIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH (This people with [their] lips honor me, but their heart is removed far away from me.
7 And in vain do they worship me, teaching as doctrines the mitzvot of men.) [YESHAYAH 29:13]
8 Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam.
9 And he was saying to them, You have a fine knack for setting aside the mitzvat Hashem in order that your own Masorot might stand undisturbed.
10 For Moshe [Rabbeinu] said, KABED ES AVICHA VES IMMECHA (Honor your father and your mother), and, The one reviling AVIV VIMMO MOT YUMAT (father or mother let him be put to death. [SHEMOT 20:12, DEVARIM 5:16, SHEMOT 21:17, VAYIKRA 20:9]
11 But you say, If a man says to his Abba or to his Em, whatever by me you might have benefited is Korban [that is, the taitsh (translation) of korban is an offering to Hashem],
12 Then no longer do you permit him to do anything for his Abba or his Em.
13 You nullify and make void the dvar Hashem by means of your Masoret you received. And you do many similar things.
14 And having summoned again the multitude, he was saying to them, Give ear to me and have binah (understanding).
15 There is nothing outside of a ben Adam (human being) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh.
16 He who has oznayim to hear, let him hear.
17 And when he left the multitude and entered a bais, his talmidim were asking him [about] the mashal.
18 And he says to them, Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh (unclean)?
19 Because it does not enter into his lev, but into his stomach and goes out into the latrine, making all the okhel tohar [T.N. See Ro 14:14-23].
20 And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh.
21 For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders),
22 Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).
23 All these evil things proceed from within and make the ben Adam tameh.
24 And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.
25 But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet.
26 Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter).
27 And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs).
28 But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim.
29 And he said to her, Because of this answer, go your way, the shed has gone out from the bat of you.
30 And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out.
31 When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,
32 They bring to him [a man who was] cheresh illem (deaf and mute) and they entreated him to lay hands on him.
33 And he took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;
34 And, looking up to Shomayim with a deep sigh, he says to him, Ephphatha, (which means, Be opened!).
35 Ofen ort his ears were opened, and the impediment of his lashon (tongue) was loosed and he was speaking properly.
36 And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But as much as he ordered them, they were proclaiming [it] all the more.
37 And they were all astonished beyond all measure, saying, He has done all things tov meod (very well), and he makes even the chereshim (deaf people) to hear and the illemim (mute) to speak. [YESHAYAH 35:5,6]
William Morgan Welsh Bible Edition © British & Foreign Bible Society 1992.
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