Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d] 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

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Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit. For (K)those who live according to the flesh set their minds on (L)the things of the flesh, but those who live according to the Spirit set their minds on (M)the things of the Spirit. For to set (N)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is (O)hostile to God, for it does not submit to God's law; (P)indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact (Q)the Spirit of God dwells in you. (R)Anyone who does not have (S)the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of (T)him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[d] from the dead will also give life to your mortal bodies (U)through his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,[e] we are debtors, (V)not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you (W)put to death the deeds of the body, you will live.

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering
  4. Romans 8:11 Some manuscripts lack Jesus
  5. Romans 8:12 Or brothers and sisters; also verse 29

Christ's Sacrifice Once for All

10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (D)in these sacrifices (E)there is a reminder of sins every year. For (F)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (G)when Christ[a] came into the world, he said,

(H)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.

11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 (T)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(U)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:5 Greek he
  2. Hebrews 10:12 Greek this one

10 We have an altar (A)from which those who serve the tent[a] have no right to eat. 11 For (B)the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned (C)outside the camp. 12 So Jesus also (D)suffered (E)outside the gate in order to sanctify the people (F)through his own blood. 13 Therefore let us go to him outside the camp and bear (G)the reproach he endured. 14 For (H)here we have no lasting city, but we seek the city that is to come. 15 (I)Through him then let us continually offer up (J)a sacrifice of praise to God, that is, (K)the fruit of lips that acknowledge his name. 16 Do not neglect to do good and (L)to share what you have, for such (M)sacrifices are pleasing to God.

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Footnotes

  1. Hebrews 13:10 Or tabernacle

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