Mark 4
Complete Jewish Bible
4 Again Yeshua began to teach by the lake, but the crowd that gathered around him was so large that he got into a boat on the lake and sat there, while the crowd remained on shore at the water’s edge. 2 He taught them many things in parables. In the course of his teaching, he said to them: 3 “Listen! A farmer went out to sow his seed. 4 As he sowed, some seed fell alongside the path; and the birds came and ate it up. 5 Other seed fell on rocky patches where there was not much soil. It sprouted quickly because the soil was shallow; 6 but when the sun rose, the young plants were scorched; and since their roots were not deep, they dried up. 7 Other seed fell among thorns, which grew up and choked it; so that it yielded no grain. 8 But other seed fell into rich soil and produced grain; it sprouted, and grew, and yielded a crop — thirty, sixty, even a hundred times what was sown.” 9 And he concluded, “Whoever has ears to hear with, let him hear!”
10 When Yeshua was alone, the people around him with the Twelve asked him about the parables. 11 He answered them, “To you the secret of the Kingdom of God has been given; but to those outside, everything is in parables, 12 so that
they may be always looking but never seeing;
always listening but never understanding.
Otherwise, they might turn and be forgiven!”[a]
13 Then Yeshua said to them, “Don’t you understand this parable? How will you be able to understand any parable? 14 The sower sows the message. 15 Those alongside the path where the message is sown are people who no sooner hear it than the Adversary comes and takes away the message sown in them. 16 Likewise, those receiving seed on rocky patches are people who hear the message and joyfully accept it at once; 17 but they have no root in themselves. So they hold out for a while, but as soon as some trouble or persecution arises on account of the message, they immediately fall away. 18 Others are those sown among thorns — they hear the message; 19 but the worries of the world, the deceitful glamor of wealth and all the other kinds of desires push in and choke the message; so that it produces nothing. 20 But those sown on rich soil hear the message, accept it and bear fruit — thirty, sixty or a hundredfold.”
21 He said to them, “A lamp isn’t brought in to be put under a bowl or under the bed, is it? Wouldn’t you put it on a lampstand? 22 Indeed, nothing is hidden, except to be disclosed; and nothing is covered up, except to come out into the open. 23 Those who have ears to hear with, let them hear!”
24 He also said to them, “Pay attention to what you are hearing! The measure with which you measure out will be used to measure to you — and more besides! 25 For anyone who has something will be given more; but from anyone who has nothing, even what he does have will be taken away.”
26 And he said, “The Kingdom of God is like a man who scatters seed on the ground. 27 Nights he sleeps, days he’s awake; and meanwhile the seeds sprout and grow — how, he doesn’t know. 28 By itself the soil produces a crop — first the stalk, then the head, and finally the full grain in the head. 29 But as soon as the crop is ready, the man comes with his sickle, because it’s harvest-time.”
30 Yeshua also said, “With what can we compare the Kingdom of God? What illustration should we use to describe it? 31 It is like a mustard seed, which, when planted, is the smallest of all the seeds in the field; 32 but after it has been planted, it grows and becomes the largest of all the plants, with such big branches that the birds flying about can build nests in its shade.”
33 With many parables like these he spoke the message to them, to the extent that they were capable of hearing it. 34 He did not say a thing to them without using a parable; when he was alone with his own talmidim he explained everything to them.
35 That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” 36 So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. 37 A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. 38 But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” 39 He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you no trust even now?” 41 But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”
Footnotes
- Mark 4:12 Isaiah 6:9–10
Markus 4
BasisBijbel
Het verhaal van de zaaier
4 Opnieuw begon Jezus bij het meer les te geven. Een heel grote groep mensen kwam naar Hem toe. Daarom ging Hij in een boot zitten en voer een klein eindje het meer op. En de mensen bleven aan de kant naar Hem luisteren. 2 Hij leerde hun allerlei dingen in de vorm van verhalen.
Hij zei tegen hen: 3 "Luister. Een zaaier ging zaaien. 4 Een deel van het zaad viel langs de weg. Daar werd het door de vogels opgegeten. 5 Een ander deel viel op rotsgrond, waar het niet veel aarde had. Daardoor kwam het zaad snel op. 6 Maar toen de zon opkwam, ging het dood. Het verdroogde doordat het haast geen wortels had. 7 Een ander deel viel tussen de distels. Toen de distels opkwamen, verstikten die het, zodat er geen graan aan groeide. 8 De rest viel in goede aarde. En toen het opkwam, werden het mooie, volle planten waar veel graan in zat, wel 30, 60 en 100 keer zoveel als dat er gezaaid was. 9 Als je oren hebt, moet je ook goed luisteren."
Betekenis van het verhaal van de zaaier
10 Toen Jezus alleen was met de twaalf leerlingen en nog een paar andere mensen, vroegen ze Hem wat het verhaal betekende. 11 Hij zei tegen hen: "Jullie mogen de geheimen van het Koninkrijk van God begrijpen. Maar de mensen die er niet bij horen, krijgen alleen verhalen te horen. 12 Het is zoals de profeet Jesaja zei: 'Ze kijken wel, maar zien niets. En ze horen wel, maar begrijpen niets. Daardoor gaan ze niet leven zoals God het wil en vergeeft God hun niet.' "
13 Hij zei tegen hen: "Begrijpen jullie dit verhaal niet? Hoe kunnen jullie dan de andere verhalen begrijpen? 14 De zaaier zaait het woord van God. 15 Het zaad langs de weg zijn de mensen die het woord horen, maar bij wie de duivel onmiddellijk het woord steelt dat in hun hart was gezaaid. 16 Het zaad dat op rotsgrond viel, zijn de mensen die het woord horen en het onmiddellijk blij geloven. 17 Maar ze hebben geen wortels: hun geloof zit niet diep. Ze geloven wel een tijdje, maar als er later problemen en moeilijkheden komen omdat ze het woord geloven, verliezen ze hun geloof. 18 Het deel dat tussen de distels valt, zijn weer andere mensen die het woord horen. 19 Bij hen komen de zorgen van de wereld en het verlangen naar rijkdom en naar alle andere dingen erbij. Die verstikken het woord en het woord geeft geen vrucht. 20 En dit is het deel dat in goede grond is gezaaid: de mensen die het woord horen en in zich opnemen, waardoor er veel vrucht aan hen groeit: 30, 60 en 100 keer zoveel als dat er gezaaid is."
Hoe je moet luisteren
21 Jezus zei tegen hen: "Als je een olielamp aansteekt, zet je hem daarna niet onder een emmer of onder je bed. Nee, je zet hem ergens hoog neer waar iedereen hem goed ziet. 22 Alles wat verborgen is, zal zichtbaar worden. En alles wat in het donker gebeurde, zal voor iedereen te zien zijn. 23 Als je oren hebt, moet je ook goed luisteren."
24 En Hij zei tegen hen: "Let goed op wát je hoort. Met de maat waarmee jullie meten, zullen jullie zelf ook worden gemeten. En je zal zelfs meer krijgen dan dat. 25 Want mensen die hebben, zullen nog meer krijgen. Maar van de mensen die niet hebben, zal afgenomen worden zelfs wat ze wél hebben."
Hoe het Koninkrijk van God groeit
26 Jezus zei: "Je kan het Koninkrijk van God vergelijken met een man die zaad zaait. 27 Dan gaat hij slapen en staat weer op, dag na dag. Intussen komt het zaad op. Het groeit, zonder dat de man weet hoe. 28 De grond geeft vanzelf vrucht: eerst een halm, daarna een aar, daarna het graan in de aar. 29 Zodra het graan rijp is, laat hij het maaien. Want dan is het tijd voor de oogst.
30 Hoe zal Ik het Koninkrijk van God nog meer uitleggen? Waarmee kun je het nog meer vergelijken? 31 Je kan het ook vergelijken met een mosterdzaadje. Op het moment dat het wordt gezaaid, is het maar een heel klein zaadje. 32 Maar als het opkomt, wordt het groter dan alle tuinkruiden. Het krijgt zulke grote takken dat de vogels er hun nesten tussen kunnen bouwen."
33 Met nog veel meer van zulke verhalen vertelde Hij hun het woord. Want dat was voor hen de enige manier waarop ze het konden horen. 34 Hij vertelde hun alles in de vorm van een verhaal. En elke keer nam Hij zijn leerlingen apart en legde hun alles uit.
De storm op het meer
35 Toen het al laat was geworden, zei Jezus: "Laten we naar de overkant van het meer varen." 36 Ze verlieten de grote groepen mensen en voeren weg met Jezus die al in de boot zat. Er voeren nog andere bootjes met hen mee. 37 Het begon te stormen. De golven sloegen in de boot, zodat hij volliep. 38 Maar Jezus Zelf lag achter in de boot tegen het kussen te slapen. Ze maakten Hem wakker en riepen: "Meester! Kan het U dan niets schelen dat we zinken?" 39 Jezus werd wakker en zei streng tegen de wind en het meer: "Zwijg! Wees stil!" En de wind ging liggen en het water werd helemaal rustig. 40 Hij zei tegen hen: "Waarom waren jullie zo bang? Waarom hebben jullie geen geloof?" 41 Ze waren geschokt en zeiden tegen elkaar: "Wie is Hij toch? Zelfs de wind en het water gehoorzamen Hem!"
Mark 4
New Catholic Bible
Chapter 4
The Parables—A Veiled Language[a]
The Parable of the Sower. 1 On another occasion he began to teach by the side of the lake. However, such a large crowd gathered that he got into a boat and sat in it out on the lake, while the whole crowd gathered on the shore facing the lake. 2 Then he taught them many things in parables.
In the course of his teaching, he said to them: 3 “Listen! A sower went out to sow. 4 As he sowed, some seed fell on the path, and the birds came and ate it up. 5 Other seed fell on rocky ground, where there was little soil. It sprouted quickly, since the soil had no depth, 6 but when the sun rose, it was scorched, and since it lacked roots, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it produced no crop. 8 But some seed fell onto rich soil and brought forth grain, increasing and yielding thirty, sixty, and a hundred times what was sown.” 9 He then added, “He who has ears to hear, let him hear!”
10 The Reason for Parables. When he was alone, the Twelve and his other companions asked him about the parables. 11 He told them, “To you has been granted knowledge of the mysteries[b] of the kingdom of God, but to those outside, everything comes in parables, 12 so that
‘they may look and see but not perceive,
and hear and listen but fail to understand,
lest they be converted and be forgiven.’ ”[c]
13 The Explanation of the Parable of the Sower.[d] He went on to say to them, “Do you not understand this parable? How then are you to understand any of the parables? 14 What the sower is sowing is the word.
15 “Some people are like seed that falls along the path where the word is sown. As soon as they hear it, Satan immediately comes and carries off the word that has been sown in them.
16 “Others are like the seed sown on rocky ground. As soon as they hear the word they immediately receive it with joy. 17 But they have no deep root and they endure for only a short time. When some trial or tribulation arises on account of the word, they immediately fall away.
18 “Those sown among thorns are the ones who hear the word, 19 but worldly cares, the lure of riches, and the desire for other things come in and choke the word, and it bears no fruit.
20 “But those sown in rich soil are those who hear the word and accept it and bear fruit and yield thirty or sixty or a hundred times what was sown.”
21 The Parable of the Lamp.[e] He said to them, “Is a lamp brought in to be put under a basket or under a bed? To the contrary, it is placed on a lampstand. 22 For nothing is hidden that will not be disclosed, and nothing is secret that will not be brought to light. 23 If anyone has ears to hear, let him hear!”
24 The Parable of the Measure.[f] He also told them, “Pay careful attention to what you hear. The measure you give will be the measure you will receive, and you will receive more in addition. 25 To the one who has, more will be given; from the one who does not have, even what little he has will be taken away.”[g]
26 The Parable of the Secretly Growing Seed.[h] He went on to say, “The kingdom of God is like this. A man scatters seed on the ground. 27 Night and day, while he sleeps and while he is awake, the seed sprouts and grows, though he does not understand how. 28 The ground produces fruit of its own accord—first the shoot, then the ear, then the full grain in the ear. 29 And when the crop is ripe, he immediately stretches out the sickle, because the time for harvest has come.”
30 The Parable of the Mustard Seed.[i] He then said, “With what shall we compare the kingdom of God, or what parable can we use to explain it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the greatest of all plants, and it puts forth large branches so that the birds of the air can make nests in its shade.”
33 The Usefulness of Parables.[j] With many such parables as these he spoke the word to them so far as they were able to comprehend it. 34 He never spoke to them except in parables, but he explained everything to his disciples when they were by themselves.
Jesus Overcomes Evil and Effects Salvation[k]
35 Jesus Calms the Storm.[l] On that day, as evening approached, he said to them, “Let us cross over to the other side.” 36 And so, leaving the crowd behind, they took him with them in the boat just as he was. Some other boats joined them.
37 Suddenly, a great storm came up, and the waves were crashing over the boat so that it was almost swamped. 38 Jesus was in the stern, asleep on a cushion. They awakened him and said, “Teacher, do you not care that we are perishing?”
39 Then he stood up and rebuked the wind, and he said to the sea, “Quiet! Be still!” The wind ceased, and there was a great calm. 40 He said to them, “Why are you so frightened? Are you still without faith?” 41 They were filled with awe and said to one another, “Who can this be? Even the wind and the sea obey him.”
Footnotes
- Mark 4:1 Mark has, so to speak, his own “theory of parables,” which he here places on the lips of Jesus. In his view, parables were and remained enigmatic: their meaning was clear only to the disciples, those who really “heard” Jesus (“hear” is the key word in these texts) and believed in him. See notes on Mt 13:1-51; 13:3a; 13:3b-9; 13:10-15.
- Mark 4:11 Mysteries: see note on Mt 13:11.
- Mark 4:12 The citation is from Isa 6:9-10. Acts (28:26-27) and Romans (11:7-16, 29-32) cite the same passage of Isaiah to show that the rejection by the people of the Covenant had been foretold and that God’s plan cannot be checkmated by the defection of human beings. It is not that God wants them to reject the word. They do that on their own because they do not want to receive God’s forgiveness.
- Mark 4:13 See note on Mt 13:18-23.
- Mark 4:21 Just as a lamp is placed to provide light, not to hide it, so Jesus, the light of the world, is destined to be revealed.
- Mark 4:24 As an example of the way in which the sayings of Jesus were handed on, we may observe that the parable about measure is applied here to the reception of the “word,” but is used in Matthew (7:2) and Luke (6:38) with reference to judgment of one’s brother or sister.
- Mark 4:25 To the one who has, more will be given. . . : one of the meanings of this text is that those who appropriate the truth more will receive more truth in the future; however, those who do not respond to what little truth they may know already will not profit even from that amount.
- Mark 4:26 This parable, the only one peculiar to Mark, illustrates his idea of the power of the Gospel. The term harvest is an image of the judgment (see Joel 4:13; Rev 14:15).
- Mark 4:30 See notes on Mt 13:31-32 and 13:32.
- Mark 4:33 These words mitigate and partly explain the warning in v. 12. Jesus with his parables adapted himself to the imaginative eastern mentality, without running afoul of the susceptibility of that people who were still stubbornly attached to the idea of a triumphal Messiah. He offered the possibility of reflections and further elucidations.
- Mark 4:35 The so-called “Parables of the Lake” are followed by a characteristic grouping of four miracles, which demonstrate the evangelist’s Christological intention. With his merciful power, Jesus appears as the Master of natural elements, demons, sickness, and death itself. The section gives a very accurate selection of prodigies worked by the Savior. The accounts are possibly pre-Marcan, and they have been endowed by the evangelist with a particularly vivid narrative taken from the preaching of Peter. These are the so-called “Miracles of the Lake.”
- Mark 4:35 See note on Mt 8:23-27.
Copyright © 1998 by David H. Stern. All rights reserved.
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