Add parallel Print Page Options

Chapter 3

A Man with a Withered Hand.[a] Again, Jesus entered the synagogue, and a man was there who had a withered hand. They watched him closely to see whether he would cure him on the Sabbath so that they might accuse him.

He said to the man with the withered hand, “Come here.” Then he said to the onlookers, “Is it lawful to do good or to do evil on the Sabbath, to save life or to kill?” But they offered no reply. Looking at them with anger, he was saddened at the hardness of their hearts, and he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. Then the Pharisees went out and immediately began to plot with the Herodians how they might put him to death.

The Disciples Bear Witness to the Kingdom of God[b]

Summary of the Activity of Jesus.[c] Thereupon Jesus withdrew with his disciples to the lakeshore, and a great multitude of people from Galilee followed him. In addition, having heard of all he was doing, large numbers also came to him from Judea, Jerusalem, Idumea, beyond the Jordan, and the region of Tyre and Sidon.[d]

He instructed his disciples to have a small boat ready for him so that he would not be crushed by the crowds. 10 For he had healed so many that all who were afflicted in any way came crowding around to touch him. 11 And whenever unclean spirits saw him, they would fall at his feet and shout, “You are the Son of God.” 12 But he strictly ordered them not to make him known.

13 Jesus Establishes the Group of the Disciples.[e] Jesus then went up onto the mountain and summoned those whom he wanted, and they came to him. 14 [f]He appointed twelve—whom he also named apostles—[g]that they might be his companions and that he might send them out to proclaim the message, 15 with the authority to drive out demons. 16 The twelve he appointed were: Simon, to whom he gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges, that is, “Sons of Thunder”;[h] 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

Contrasting Reactions to the Person of Jesus[i]

20 The Concern of Jesus’ Relatives.[j] Jesus then returned home,[k] and once again such a great crowd collected around them that they did not even find it possible to eat. 21 When his relatives heard about this, they went out to take charge of him, saying, “He has gone out of his mind.”

22 The Blasphemy of the Scribes.[l] Meanwhile, the scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and “He casts out demons by the prince of demons.” 23 Summoning them to him, he spoke to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot survive. 25 And if a household is divided against itself, that household will not be able to survive. 26 If Satan has risen up against himself and is divided, he cannot survive; he is doomed.

27 “But no one can break into a strong man’s house and steal his possessions unless he first ties up the strong man; then he can ransack the house.

28 “Amen, I say to you, all sins that people commit and whatever blasphemies they utter will be forgiven. 29 But whoever blasphemes against the Holy Spirit will not be forgiven; he is guilty of an eternal sin.” 30 He said this because they had claimed he was possessed by an unclean spirit.

31 The True Family of Jesus.[m] Then his mother and his brethren arrived, and, standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they said, “Behold, your mother and your brethren are outside asking for you.” 33 He replied, “Who are my mother and my brethren?” 34 Then, looking around at those who were near him, he said: “Behold, my mother and my brethren. 35 Whoever does the will of God is my brother and sister and mother.”

Footnotes

  1. Mark 3:1 See note on Mt 12:9-14.
  2. Mark 3:7 This is the second period in the first half of the Gospel. A group of disciples has been formed; to these men who are really listening to him Jesus explains his message of the coming kingdom.
  3. Mark 3:7 Mark begins this second section with a summary of the activity of Jesus.
  4. Mark 3:8 This verse demonstrates Jesus’ great popularity with people from all of Israel as well as its surrounding neighbors. Mark recounts Jesus’ work in all the regions mentioned except Idumea: Galilee (1:14), the region beyond the Jordan (5:1; 10:1), Tyre and Sidon (7:24, 31), Judea (10:1), and Jerusalem (11:11). Idumea: the Greek form of the Hebrew “Edom”; but here it refers to an area in western Palestine south of Judea rather than the earlier Edomite territory.
  5. Mark 3:13 Among those who listened to Jesus there was a group that included women and 72 men who were later sent on mission (see Lk 10:17). Following the Ascension, the group had swelled to 120 believers who waited in Jerusalem (Acts 1:15). From such followers, Jesus here chooses 12 to be apostles (those given a special commission).
  6. Mark 3:14 Lists of the apostles are also found in Mt 1:2-4; Lk 6:12-16; and Acts 1:13. The order in which the names are given varies, but Peter always comes first and Judas is always placed at the end.
  7. Mark 3:14 Whom he also named apostles: missing in some manuscripts.
  8. Mark 3:17 Sons of Thunder: the Aramaic nickname emphasizes the fiery character of the two brothers.
  9. Mark 3:20 In these verses, which are peculiar to Mark’s Gospel, the author highlights contrasting reactions to the person of Jesus. The crowds search him out. His relatives think he is out of his mind and understand nothing about his mission; they want to take him by force and bring him back to his own town.
  10. Mark 3:20 The foundation of the eschatological community is followed by this passage, which recounts the failure to comprehend even on the part of relatives and above all the hostile refusal of the leaders of Judaism to accept him.
  11. Mark 3:20 Home: i.e., Matthew’s house (see Mt 2:15).
  12. Mark 3:22 See notes on Mt 12:22-32 and 12:32.
  13. Mark 3:31 See notes on Mt 12:46-50 and 12:47.

治好手枯的人

耶穌又進了會堂,那裡有個人一隻手是萎縮的。 當時有好些人密切地監視耶穌,看祂是否會在安息日醫治這個人,好找藉口控告祂。

耶穌對那一隻手萎縮的人說:「起來,站在中間。」 然後問眾人:「在安息日應該行善還是作惡?救人還是害人?」他們都不吭聲。

耶穌生氣地看著四周這些人,為他們的心剛硬而感到極其難過。祂對那人說:「把手伸出來!」那人一伸手,手就立刻復原了。 法利賽人離開後,立刻和希律黨的人策劃怎樣除掉耶穌。

群眾跟隨耶穌

耶穌和門徒退到湖邊,有一大群人從加利利來跟隨祂。 還有很多人聽見耶穌所做的一切,就從猶太、耶路撒冷、以土買、約旦河東,甚至泰爾和西頓一帶來找祂。 耶穌見人多,就吩咐門徒為祂預備一條小船,以免人群擁擠祂。 10 因為祂醫好了很多人,凡有疾病的人都想擠過來摸祂。 11 每當污鬼看見祂,就俯伏在祂面前,大喊:「你是上帝的兒子!」 12 耶穌卻嚴厲地吩咐牠們不要洩露祂的身分。

選立十二使徒

13 耶穌上了山,把合自己心意的人召集到跟前, 14 從中選出十二個人,設立他們為使徒,讓他們跟隨自己,並且差遣他們出去傳道, 15 賜他們趕鬼的權柄。

16 這十二位使徒是:西門——耶穌給他取名叫彼得、 17 西庇太的兒子雅各和雅各的兄弟約翰——耶穌給他們取名叫「半尼其」,就是「雷霆之子」的意思、 18 安得烈、腓力、巴多羅買、馬太、多馬、亞勒腓的兒子雅各、達太、激進黨人西門、 19 及後來出賣耶穌的加略人猶大。

耶穌和別西卜

20 耶穌剛進家門,人群又聚集起來,以致祂和門徒連吃飯的時間也沒有。 21 祂的親屬聽見這個消息,就出來要拉住祂,因為人們說祂瘋了。

22 從耶路撒冷下來的律法教師說:「祂被別西卜附體。」又說:「祂是靠鬼王趕鬼。」

23 耶穌叫他們來,用比喻對他們說:「撒旦怎能驅逐撒旦呢? 24 一個國內部自相紛爭,必然崩潰。 25 一個家內部自相紛爭,必然破裂。 26 同樣,撒旦如果與自己為敵,自相紛爭,就站立不住,必然滅亡。 27 沒有人能進入壯漢家裡搶奪他的財物,除非先把那壯漢捆綁起來,才有可能搶劫他的家。

28 「我實在告訴你們,世人一切的罪和褻瀆的話都可以得到赦免, 29 唯有褻瀆聖靈的人永遠得不到赦免,他們要永遠擔罪。」 30 耶穌這樣說是因為他們誣衊祂被污鬼附身。

誰是耶穌的親人

31 這時候,耶穌的母親和兄弟來了,他們站在外面,託人叫耶穌。 32 有許多人圍坐在耶穌身邊,他們告訴祂說:「看啊!你的母親和兄弟在外面找你。」

33 耶穌說:「誰是我的母親?誰是我的弟兄?」 34 然後祂望著周圍坐著的人說:「看啊!我的母親、我的弟兄在這裡。 35 凡遵行上帝旨意的人就是我的弟兄、姊妹和母親。」

And he entered again into the synagogue; and there was a man there who had his hand withered. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man that had his hand withered, [a]Stand forth. And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing [b]what great things he did, came unto him. And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had [c]plagues [d]pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known.

13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, [e]that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 [f]and Simon he surnamed Peter; 17 and [g]James the son of Zebedee, and John the brother of [h]James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and [i]James the son of Alphaeus, and Thaddaeus, and Simon the [j]Cananaean, 19 and Judas Iscariot, who also [k]betrayed him.

And he cometh [l]into a house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes that came down from Jerusalem said, He hath [m]Beelzebub, and, [n]By the prince of the demons casteth he out the demons. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house will not be able to stand. 26 And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end. 27 But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: 30 because they said, He hath an unclean spirit.

31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him. 32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answereth them, and saith, Who is my mother and my brethren? 34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and sister, and mother.

Footnotes

  1. Mark 3:3 Greek Arise into the midst.
  2. Mark 3:8 Or, all the things that he did
  3. Mark 3:10 Greek scourges.
  4. Mark 3:10 Greek fell.
  5. Mark 3:14 Some ancient authorities add whom also he named apostles. See Lk. 6:13; compare 6:30.
  6. Mark 3:16 Some ancient authorities insert and he appointed twelve.
  7. Mark 3:17 Or, Jacob
  8. Mark 3:17 Or, Jacob
  9. Mark 3:18 Or, Jacob
  10. Mark 3:18 Or, Zealot. See Lk. 6:15; Acts 1:13.
  11. Mark 3:19 Or, delivered him up
  12. Mark 3:19 Or, home
  13. Mark 3:22 Greek Beelzebul.
  14. Mark 3:22 Or, In