Jesus Heals a Paralytic

And when he returned to (A)Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. (B)And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, (C)they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus (D)saw their faith, he said to the paralytic, “Son, (E)your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? (F)He is blaspheming! (G)Who can forgive sins but God alone?” And immediately Jesus, (H)perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that (I)the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and (J)glorified God, saying, “We never saw anything like this!”

Jesus Calls Levi

13 He went out again beside the sea, and (K)all the crowd was coming to him, and he was teaching them. 14 (L)And as he passed by, he saw (M)Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15 And as he reclined at table in his house, many (N)tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And (O)the scribes of[a] the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, (P)“Why does he eat[b] with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. (Q)I came not to call the righteous, (R)but sinners.”

A Question About Fasting

18 Now (S)John's disciples and the Pharisees were fasting. And people came and said to him, (T)“Why do John's disciples and (U)the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, (V)“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 (W)The days will come when the bridegroom is taken away from them, and (X)then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old (Y)wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”[c]

Jesus Is Lord of the Sabbath

23 (Z)One Sabbath he was going through the grainfields, and as they made their way, his disciples (AA)began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, (AB)why are they doing (AC)what is not lawful on the Sabbath?” 25 And he said to them, (AD)“Have you never read (AE)what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of[d] (AF)Abiathar the high priest, and ate (AG)the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, (AH)“The Sabbath was made for man, (AI)not man for the Sabbath. 28 So (AJ)the Son of Man is lord even of the Sabbath.”

Footnotes

  1. Mark 2:16 Some manuscripts and
  2. Mark 2:16 Some manuscripts add and drink
  3. Mark 2:22 Some manuscripts omit But new wine is for fresh wineskins
  4. Mark 2:26 Or in the passage about

And having entered again into Kfar-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.

And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.

And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba’a anashim (four men).

And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.

And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha.

And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts),

Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem? [YESHAYAH 43:25]

And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot?

Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?

10 But in order that you may have daas that the Ben HaAdam [Moshiach, DANIEL 7:13-14] has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic

11 To you I say, Stand, pick up your mat, and go to your bais.

12 And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!

13 And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.

14 And as he was passing by, he saw Levi Ben Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, Follow me. And, getting up, Levi (Mattityahu) followed Rebbe, Melech HaMoshiach.

15 And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi’s house, and many mochesim (tax collectors) and choteim (sinners) were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

16 And the Sofrim (scribes) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with choteim (sinners) and mochesim (tax collectors), were saying to his talmidim, With mochesim (tax collectors) and choteim (sinners) does he eat?

17 And having heard this, Rebbe, Melech HaMoshiach says to them, It’s not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the choteim (sinners) [to teshuva].

18 And the talmidim of Yochanan and the Perushim came with tzomot (fasts). And they come and say to Rebbe, Melech HaMoshiach, Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?

19 And Rebbe, Melech HaMoshiach, said to them, Surely the Bnei HaChuppah of the Choson (Bridegroom) are not able to undergo tzomot as long as they have the Choson with them, nu? As long as they have the Choson with them, they are not able to undergo tzomot.

20 But yamim (days) will come when the Choson is taken away from them, and then they will undergo tzomot HaYom HaHu.

21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.

22 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead yayin chadash (new wine) [is put] into new wineskins.

23 And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [DEVARIM 23:25]

24 And the Perushim said to him, Look, why are they engaging in what is not mutar (permissible) in the Torah on Shabbos?

25 And Rebbe, Melech HaMoshiach says to them, Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?

26 How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him. [DIVREY HAYAMIM ALEF 24:6, SHMUEL BAIS 8:17, VAYIKRA 24:5 9, SHMUEL ALEF 21:1-6]

27 And Rebbe, Melech HaMoshiach said to them, Shabbos was created for the sake of man and not man for the sake of Shabbos. [SHEMOT 23:12; DEVARIM 5:14]

28 Therefore, HaBen HaAdam [Moshiach, DANIEL 7:13, 14] is even Adon HaShabbos. [T.N. This book, which depends heavily on the preaching of Kefa from earliest times has been dated in the late forties or fifties, C.E.]