Mark 15
New Catholic Bible
Chapter 15
Jesus before Pilate.[a] 1 As soon as it was morning, the chief priests held a council with the elders and the scribes and the whole Sanhedrin. They bound Jesus and led him away, and handed him over to Pilate.
2 Pilate asked him, “Are you the king of the Jews?” Jesus replied, “You have said so.” 3 Then the chief priests brought many charges against him. 4 Again, Pilate questioned him, “Have you no answer to offer? Just consider how many charges they are leveling against you.” 5 But Jesus offered no further reply, so that Pilate was amazed.
Jesus Is Sentenced to Death. 6 Now on the occasion of the feast, he released a prisoner to them, anyone for whom they asked.[b] 7 At the time, a man named Barabbas was in prison along with some rebels who had committed murder during an uprising. 8 When the crowd came forward and began to ask him to do the customary favor for them, 9 Pilate asked them, “Do you want me to release for you the king of the Jews?”[c] 10 For he realized that it was out of envy that the chief priests had handed him over.
11 However, the chief priests incited the crowd to have him release Barabbas for them instead. 12 Pilate then asked, “And what shall I do with the man you call the king of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why? What evil has he done?” But they only screamed all the louder, “Crucify him!” 15 And so Pilate, anxious to appease the crowd, released Barabbas to them, and after ordering Jesus to be scourged, he handed him over to be crucified.
16 Jesus Is Crowned with Thorns.[d] Then the soldiers led Jesus away inside the palace, that is, the Praetorium, and they called the whole cohort together. 17 They dressed him in a purple robe and after twisting some thorns into a crown, they placed it on him. 18 Then they began to salute him with the words, “Hail, King of the Jews!” 19 They repeatedly struck his head with a reed, spat upon him, and knelt down before him in homage. 20 And when they had finished mocking him, they stripped him of his purple robe and dressed him in his own clothes. Then they led him out to crucify him.
21 The Way of the Cross.[e] They compelled a passer-by who was returning from the country to carry his cross. The man was Simon of Cyrene, the father of Alexander and Rufus.
22 Jesus Is Crucified. They brought him to the place called Golgotha, which means the place of the skull. 23 They offered him some wine that had been mixed with myrrh, but he refused to take it. 24 Then they crucified him and divided his garments among them, casting lots for them to see what each should take.[f]
25 It was around nine o’clock in the morning when they crucified him.[g] 26 The inscription giving the charge against him read, “The King of the Jews.” 27 Along with him they crucified two thieves, one on his right and the other on his left. [ 28 Thus was the Scripture fulfilled that says, “And he was counted among the wicked.”][h]
29 Those people who passed by jeered at him, shaking their heads and saying, “Aha! You who claimed you could destroy the temple and rebuild it within three days, 30 save yourself and come down from the cross.”
31 In much the same way, the chief priests and the scribes joined in the mockery among themselves, saying, “He saved others, but he cannot save himself. 32 Let the Christ, the King of Israel, come down from the cross right now so that we may see it and come to believe.” Those who were crucified with him also taunted him.
33 Jesus Dies on the Cross.[i] Beginning at midday, there was darkness over the whole land until three in the afternoon. 34 At three o’clock, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
35 On hearing this, some of the bystanders said, “Listen! He is calling Elijah.” 36 Someone ran off, soaked a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait! Let us see whether Elijah will come to take him down.”
37 Then Jesus cried out in a loud voice and breathed his last. 38 And the veil of the sanctuary was torn in two, from top to bottom. 39 When the centurion who was standing facing him saw how Jesus had breathed his last, he said, “Truly this man was the Son of God.”
40 A number of women were also present, looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the younger[j] and of Joses, and Salome. 41 These women used to follow Jesus when he was in Galilee and minister to his needs. And there were many other women there who had come up with him to Jerusalem.
42 Jesus Is Placed in the Tomb.[k] It was the Day of Preparation, that is, the day before the Sabbath. So when evening came, 43 Joseph of Arimathea, a respected member of the council, who was also awaiting the kingdom of God, boldly went to Pilate and requested the body of Jesus. 44 Pilate was surprised to hear that Jesus was already dead, and he summoned the centurion to ascertain that Jesus had indeed died. 45 When he learned from the centurion that such was the case, he turned over the body to Joseph.
46 Having purchased a linen shroud, he lowered Jesus from the cross, wrapped him in the shroud, and laid him in a tomb that had been hewn out of rock. He then rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where the body was buried.
Footnotes
- Mark 15:1 See notes on Mt 27:11-26 and 27:11.
- Mark 15:6 Outside the Gospels no such Passover privilege is explicitly found in other sources. However, this does not mean it didn’t exist.
- Mark 15:9 According to Mark, Barabbas had been arrested in a rebellion, possibly in a political rebellion against the Romans. Thus, he was a hero with the people and fed their national pride. When Herod brings forth Jesus as the King of the Jews, the same people will have none of it—a Messiah reduced to a pitiful state, chained, and despised!
- Mark 15:16 See note on Mt 27:27-31.
- Mark 15:21 Those condemned to death were usually forced to carry the crossbeam of the cross, often 30 to 40 pounds, to the place of crucifixion. Jesus starts out by doing the same (see Jn 19:7), but he is so weak as a result of his scourging and overall ill-treatment that the soldiers decide to have someone else take over that task. The man chosen is Simon, a man from Cyrene, an important city of Libya, North Africa, with a large Jewish population, who is probably in Jerusalem for the Passover celebration. Alexander and Rufus: the sons are named probably because they were known to the early Christians to whom Mark’s Gospel is addressed.
- Mark 15:24 See note on Mt 27:35.
- Mark 15:25 Mark sketches the Passion in a quasi-liturgical fashion and as it were in thirds: the coming together of the Sanhedrin at the first hour (6 A.M.); crucifixion at the third hour (9 A.M.); darkness at the sixth hour (12 P.M.); and death at the ninth hour (3 P.M.). The “third hour,” however, must be taken in a wide sense, between 9 A.M. and 12 P.M., for Jesus was crucified at 12 P.M. (see Jn 19:14). See also note on Mt 27:35.
- Mark 15:28 This verse is omitted by the best manuscripts.
- Mark 15:33 After hours on the cross, there comes a final humiliation (v. 36). While God remains silent, the crucified Jesus cries out his aloneness in the words of Ps 22:2, and breathes his last. But the work of Jesus has been completed. The end of Judaism has come, signified by the tearing of the curtain of the temple. Even now a pagan recognizes Jesus as the Son of God; this is the first time in Mark’s Gospel that a human being is allowed to give him this title.
- Mark 15:40 James the younger: this James is known as “the Lesser,” to distinguish him from the other apostle of the same name, the son of Zebedee and brother of John. From Mt 27:56 we know that Salome was the wife of Zebedee.
- Mark 15:42 The burial of Jesus is arranged by Joseph of Arimathea, a respected member of the Sanhedrin who had not consented to the decision of that body concerning Jesus (see Lk 23:51). Matthew calls Joseph a “rich man” (Mt 27:57), which recalls the text of Isaiah’s prophecy about the Suffering Servant (53:9: “They assigned him a grave with the wicked and a burial place with evildoers”).
Mark 15
Complete Jewish Bible
15 As soon as it was morning, the head cohanim held a council meeting with the elders, the Torah-teachers and the whole Sanhedrin. Then they put Yeshua in chains, led him away and handed him over to Pilate. 2 Pilate put this question to him: “Are you the King of the Jews?” He answered him, “The words are yours.” 3 The head cohanim too made accusations against him, 4 and Pilate again inquired of him, “Aren’t you going to answer? Look how many charges they are making against you!” 5 But Yeshua made no further response, to Pilate’s amazement.
6 Now during a festival, Pilate used to set free one prisoner, whomever the crowd requested. 7 There was in prison among the rebels who had committed murder during the insurrection a man called Bar-Abba. 8 When the crowd came up and began asking Pilate to do for them what he usually did, 9 he asked them, “Do you want me to set free for you the ‘King of the Jews’?” 10 For it was evident to him that it was out of jealousy that the head cohanim had handed him over. 11 But the head cohanim stirred up the crowd to have him release Bar-Abba for them instead. 12 Pilate again said to them, “Then what should I do with the man you call the King of the Jews?” 13 They shouted back, “Put him to death on the stake!” 14 He asked, “Why? What crime has he committed?” But they only shouted louder, “Put him to death on the stake!” 15 So Pilate, wishing to satisfy the mob, set Bar-Abba free for them; but he had Yeshua whipped and then handed him over to be executed on the stake.
16 The soldiers led him away inside the palace (that is, the headquarters building) and called together the whole battalion. 17 They dressed him in purple and wove thorn branches into a crown, which they put on him. 18 Then they began to salute him, “Hail to the King of the Jews!” 19 They hit him on the head with a stick, spat on him and kneeled in mock worship of him. 20 When they had finished ridiculing him, they took off the purple robe, put his own clothes back on him and led him away to be nailed to the execution-stake.
21 A certain man from Cyrene, Shim‘on, the father of Alexander and Rufus, was passing by on his way in from the country; and they forced him to carry the stake. 22 They brought Yeshua to a place called Gulgolta (which means “place of a skull”), 23 and they gave him wine spiced with myrrh, but he didn’t take it. 24 Then they nailed him to the execution-stake; and they divided his clothes among themselves, throwing dice to determine what each man should get. 25 It was nine in the morning when they nailed him to the stake. 26 Over his head, the written notice of the charge against him read,
THE KING OF THE JEWS
27 On execution-stakes with him they placed two robbers, one on his right and one on his left. 28 [a] 29 People passing by hurled insults at him, shaking their heads and saying, “Aha! So you can destroy the Temple, can you, and rebuild it in three days? 30 Save yourself and come down from the stake!” 31 Likewise, the head cohanim and the Torah-teachers made fun of him, saying to each other, “He saved others, but he can’t save himself!” 32 and, “So he’s the Messiah, is he? The King of Isra’el? Let him come down now from the stake! If we see that, then we’ll believe him!” Even the men nailed up with him insulted him.
33 At noon, darkness covered the whole Land until three o’clock in the afternoon. 34 At three, he uttered a loud cry, “Elohi! Elohi! L’mah sh’vaktani?” (which means, “My God! My God! Why have you deserted me?”)[b] 35 On hearing this, some of the bystanders said, “Look! He’s calling for Eliyahu!” 36 One ran and soaked a sponge in vinegar, put it on a stick and gave it to him to drink.[c] “Wait!” he said, “Let’s see if Eliyahu will come and take him down.” 37 But Yeshua let out a loud cry and gave up his spirit. 38 And the parokhet in the Temple was torn in two from top to bottom. 39 When the Roman officer who stood facing him saw the way he gave up his spirit, he said, “This man really was a son of God!”
40 There were women looking on from a distance; among them were Miryam from Magdala, Miryam the mother of the younger Ya‘akov and of Yosi, and Shlomit. 41 These women had followed him and helped him when he was in the Galil. And many other women were there who had come up with him to Yerushalayim.
42 Since it was Preparation Day (that is, the day before a Shabbat), as evening approached, 43 Yosef of Ramatayim, a prominent member of the Sanhedrin who himself was also looking forward to the Kingdom of God, went boldly to Pilate and asked for Yeshua’s body. 44 Pilate was surprised to hear that he was already dead, so he summoned the officer and asked him if he had been dead awhile. 45 After he had gotten confirmation from the officer that Yeshua was dead, he granted Yosef the corpse. 46 Yosef purchased a linen sheet; and after taking Yeshua down, he wrapped him in the linen sheet, laid him in a tomb which had been cut out of the rock, and rolled a stone against the entrance to the tomb. 47 Miryam of Magdala and Miryam the mother of Yosi saw where he had been laid.
Footnotes
- Mark 15:28 Some manuscripts include verse 15:28: And the passage from the Tanakh was fulfilled which says, “He was counted with transgressors.” (Isaiah 53:12)
- Mark 15:34 Psalm 22:2(1)
- Mark 15:36 Psalm 69:22(21)
Copyright © 1998 by David H. Stern. All rights reserved.