Mark 14
New Catholic Bible
The Mystery Is Fully Manifested in the Passion and Resurrection[a]
Chapter 14
The Plot against Jesus.[b] 1 It was now two days before the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking to arrest Jesus by deceit and put him to death. 2 They said, “It must not occur during the feast, or the people may begin to riot.”
A Woman of Bethany Anoints Jesus.[c] 3 When Jesus was in Bethany reclining at table in the house of Simon the leper, a woman came in with an alabaster jar of very costly ointment, made of pure nard. She broke open the jar and poured the ointment over his head. 4 Some of those present said to one another indignantly, “Why was this ointment wasted in such a manner? 5 It could have been sold for more than three hundred denarii,[d] with the money given to the poor.” And they began to rebuke her sharply.
6 However, Jesus said, “Let her alone! Why are you bothering her? She has performed a good action toward me. 7 The poor you will always have with you, and you can show kindness to them whenever you wish, but you will not always have me. 8 She has done what she could. She has anointed my body to prepare for my burial. 9 Amen, I say to you, wherever in the whole world this gospel is proclaimed, what she has done will be told in remembrance of her.”
10 Judas Betrays Jesus.[e] Then Judas Iscariot, who was one of the Twelve, went to the chief priests and offered to hand him over to them. 11 They were delighted when they heard his proposal, and they promised to give him money. Then he began to look for an opportunity to betray him.
12 The Preparations for the Passover.[f] On the first day of the feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, the disciples said to Jesus, “Where do you want us to go and make the preparations for you to eat the Passover?”
13 He sent forth two of his disciples, instructing them: “Go into the city, and a man carrying a jug of water will meet you. Follow him! 14 Wherever he enters, say to the master of the house, ‘The Teacher asks: “Where is the room where I can eat the Passover with my disciples?” ’ 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there.” 16 The disciples went forth, entered the city, and found everything just as he had told them, and they prepared the Passover.
17 The Treachery of Judas Foretold.[g] Now when evening came, he arrived with the Twelve. 18 And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.” 19 On hearing this they began to be distressed and to say to him, one after another, “Is it I?”
20 He said to them, “It is one of the Twelve, one who is dipping bread into the bowl with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had never been born.”
22 The Last Supper.[h] While they were eating he took bread, and after he had pronounced the blessing, he broke it and gave it to them, saying, “Take it; this is my body.” 23 Then he took a cup, and after offering thanks he gave it to them. After they all drank from it, 24 he said to them, “This is my blood of the covenant, which will be shed on behalf of many. 25 Amen, I say to you, from now on I shall not drink this fruit of the vine until the day when I shall drink it anew in the kingdom of God.”
26 And after singing a hymn, they went out to the Mount of Olives.
27 Jesus Predicts Peter’s Denial.[i] Then Jesus said to them, “You will all be scandalized, for it is written:
‘I will strike the shepherd,
and the sheep will be scattered.’
28 But after I have been raised up, I shall go ahead of you to Galilee.” 29 Peter said to him, “Even if all the others will be scandalized, I will never be.” 30 Jesus replied, “Amen, I say to you, this very night, before the cock crows twice, you will deny me three times.” 31 But Peter insisted, “If I have to die with you, I will not deny you.” And they all said the same thing.
32 The Agony in the Garden.[j] Then they went to a place that was called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took with him Peter and James and John, and he began to suffer distress and anguish. 34 And he said to them, “My soul is sorrowful, even to the point of death. Remain here and keep watch.”
35 Moving on a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass him by, 36 saying, “Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done.”
37 Returning to the disciples, he found them sleeping. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? 38 Stay awake and pray that you may not enter into temptation. The spirit is indeed willing but the flesh is weak.”
39 Again, he went apart and prayed, saying the same words. 40 Then he came again and found them sleeping, for their eyes were very heavy, and they did not know what to say to him. 41 When he returned a third time, he said to them, “Are you still sleeping and taking your rest? Enough! The hour has come when the Son of Man is to be betrayed into the hands of sinners. 42 Get up! Let us go! Look, my betrayer is approaching.”
43 Jesus Is Arrested.[k] At once, while he was still speaking, Judas, one of the Twelve, arrived. With him there was a crowd of men, armed with swords and clubs, who had been sent by the chief priests, the scribes, and the elders. 44 Now his betrayer had agreed with them on a signal, saying, “The one I shall kiss is the man. Arrest him, and lead him away under guard!” 45 And so, when he came, he proceeded directly to Jesus and said “Rabbi!” and kissed him. 46 Then they seized him and placed him under arrest. 47 Meanwhile, one of the bystanders drew his sword and struck a servant of the high priest, slicing off his ear.
48 Then Jesus said to them, “Why are you coming forth with swords and clubs to arrest me, as though I were a bandit? 49 Day after day I was with you in the temple teaching, and you did not arrest me. But in this way the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled. 51 [l]Among those who had followed Jesus was a young man wearing nothing but a linen cloth. They caught hold of him, 52 but he slipped out of the linen cloth and ran off naked.
53 Jesus Is Condemned by the Sanhedrin.[m] They led Jesus away to the high priest, where the chief priests, the elders, and the scribes were gathering. 54 Meanwhile, Peter had followed him at a distance, right into the courtyard of the high priest, and he was sitting there with the attendants, warming himself at the fire.
55 The chief priests and the entire Sanhedrin[n] tried to elicit testimony against Jesus so that they could put him to death, but they failed in their efforts. 56 Many witnesses offered perjured testimony against him, but their statements did not agree. 57 Then some stood up and gave this false witness against him: 58 “We heard this man say, ‘I will destroy this temple made with human hands, and in three days I will build another not made with hands.’ ” 59 But even on this point their statements did not agree.
60 The high priest then rose among them and asked Jesus, “Have you no reply to counter the testimony that these witnesses have given?” 61 [o]But he remained silent and offered no response. Again, the high priest questioned him, asking, “Are you the Christ, the Son of the Blessed One?”[p] 62 Jesus replied, “I am.
And you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.”
63 Thereupon the high priest tore his garments and exclaimed, “What need do we have of any further witnesses! 64 You have heard his blasphemy. What is your decision?” They all condemned him as guilty and deserving of death. 65 Some of them began to spit at him. They blindfolded him and struck him, taunting him as they said, “Prophesy!” And the guards also slapped him.
66 Peter Denies Jesus.[q] While Peter was below in the courtyard, one of the high priest’s servant girls came by. 67 When she noticed Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” 68 But he denied it, saying, “I neither know nor understand what you are talking about.” Thereupon he went forth into the outer courtyard. Then the cock crowed.[r] 69 The servant girl saw him and again began to say to the bystanders: “This man is one of them.” 70 But again he denied it.
Shortly afterward, some bystanders said to Peter, “You are unquestionably one of them, for you are a Galilean.” 71 Then he began to shout curses, and he swore an oath: “I do not know this man you are talking about.” 72 At that very moment, a cock crowed for a second time, and Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.
Footnotes
- Mark 14:1 The Passion Narrative that makes the deepest impression is perhaps that of Mark’s Gospel. The writer does not aim to move the reader, still less to satisfy our curiosity with edifying anecdotes and points of information. The description is vivid, unpolished, clear-cut. Mark piles up concrete, detailed incidents in order to highlight the tragic character of the struggle that Jesus is carrying on alone, isolated in his silence and humiliation. It is precisely in his abasement that Jesus shows himself to be the Messiah, the King of Israel, Son of God, and Savior of the world.
- Mark 14:1 We are at the religious high point of the year, the time of Passover, which is followed by the feast of Unleavened Bread, that is, an eight-day celebration during which only unleavened bread was eaten (see Deut 16:1-8; Ex 12:5-20).
- Mark 14:3 At this period the burial of the dead was regarded as an indispensable work of charity and of greater merit than almsgiving. In the present circumstances of Jesus, the woman’s gesture of respect becomes a sign of his imminent death. In addition, in Mark’s Gospel the ointment is poured on the head of Jesus, suggesting an act of consecration.
- Mark 14:5 Three hundred denarii: a year’s wages, a denarius being a day’s wages for a laborer.
- Mark 14:10 See note on Mt 26:14-16.
- Mark 14:12 See notes on Mt 26:17-19 and 26:17.
- Mark 14:17 See note on Mt 26:20-25.
- Mark 14:22 Four accounts of the Lord’s Supper are found in the New Testament (Mt 26:26-28; Mk 14:22-24; Lk 22:19-20; and 1 Cor 11:23-25). Matthew and Mark are similar to one another while Luke and Paul are also similar to each other. All four accounts include (1) the taking of the bread; (2) the thanksgiving or blessing; (3) the breaking of the bread; (4) the saying, “This is my body”; (5) the taking of the cup; and (6) the explanation of the relation of blood to the Covenant. Only Luke and Paul record the command to continue to celebrate the Supper, “Do this in memory of me” (Lk 22:19; 1 Cor 11:24).
In giving his body and blood Jesus anticipates the action of his enemies, and his death becomes an offering to God, the sacrifice of the Servant who expiates the sin of the entire people (Isa 53). By this act he establishes the New Covenant; it inaugurates a new relationship between God and humanity. - Mark 14:27 Despite the protestations of the Twelve that they will never abandon him, Jesus predicts that they will do so. But he also reassures them that after his Resurrection he will see them again in Galilee (Mk 16:7; see Mt 26:32; 28:7, 10, 16; Jn 21) where he first called them (Mk 1:14-20).
- Mark 14:32 See note on Mt 26:36-46.
- Mark 14:43 See notes on Mt 26:47-56 and 26:47-48.
- Mark 14:51 This detail is only in Mark. Many commentators have considered the young man to be Mark himself.
- Mark 14:53 See note on Mt 26:57-68.
- Mark 14:55 Sanhedrin: the highest tribunal of the Jews. In New Testament times, it numbered 71 members: chief priests, elders, and scribes, plus the high priest who presided over the proceedings. The Romans gave the tribunal much authority but not over capital punishment (see Jn 18:31). See also note on Mt 27:1-2.
- Mark 14:61 Just when he is being judged and abased, Jesus for the first time openly declares himself to be the Messiah, of royal descent and divine rank (Ps 110:1; Dan 7:13).
The Jewish authorities are scandalized and condemn him. He then suffers the harsh lot of the Servant prophet. - Mark 14:61 Son of the Blessed One: in late Judaism people avoided uttering the name of God, as a sign of respect; they preferred other expressions such as “the Blessed One” or “the Power” (v. 62).
- Mark 14:66 See note on Mt 26:69-75.
- Mark 14:68 Then the cock crowed: these words are found in most manuscripts but omitted in some.
Mark 14
The Message
Anointing His Head
14 1-2 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.
3-5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.
6-9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”
10-11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
Traitor to the Son of Man
12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”
13-15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”
16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.
17-18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”
19 Stunned, they started asking, one after another, “It isn’t me, is it?”
20-21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
“This Is My Body”
22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,
Take, this is my body.
23-24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,
This is my blood,
God’s new covenant,
Poured out for many people.
25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”
26 They sang a hymn and then went directly to Mount Olives.
* * *
27-28 Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says,
I will strike the shepherd;
The sheep will scatter.
“But after I am raised up, I will go ahead of you, leading the way to Galilee.”
29 Peter blurted out, “Even if everyone else is ashamed of you when things fall to pieces, I won’t be.”
30 Jesus said, “Don’t be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times.”
31 He blustered in protest, “Even if I have to die with you, I will never deny you.” All the others said the same thing.
Gethsemane
32-34 They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He sank into a pit of suffocating darkness. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”
35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”
37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”
39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.
41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
A Bunch of Thugs
43-47 No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a bunch of thugs, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: “The one I kiss, that’s the one—seize him. Make sure he doesn’t get away.” He went straight to Jesus and said, “Rabbi!” and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest’s servant, lopping off the man’s ear.
48-50 Jesus said to them, “What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings.” All the disciples bailed on him.
51-52 A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.
Condemned to Death
53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.
55-59 The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.
60-61 In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”
62 Jesus said, “Yes, I am, and you’ll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”
63-64 The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”
They condemned him, one and all. The sentence: death.
65 Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.
The Rooster Crowed
66-67 While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”
68 He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.
69-70 The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.
After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”
71-72 Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson