“But [a]be on your guard; for they will (A)hand you over to the [b]courts, and you will be flogged (B)in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. 10 (C)And the gospel must first be preached to all the nations. 11 (D)And when they [c]arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time; for you are not the ones speaking, but it is the Holy Spirit. 12 And brother will betray brother to death, and a father his child; and children will rise up against parents and [d]have them put to death. 13 And (E)you will be hated by everyone because of My name, but it is the one who has endured to the end who will be saved.

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Notas al pie

  1. Mark 13:9 Lit look to yourselves
  2. Mark 13:9 Or Sanhedrin; or Council
  3. Mark 13:11 Lit lead
  4. Mark 13:12 Lit put them to death

But de watch blepō out for yourselves heautou; they will deliver paradidōmi you hymeis over to eis local councils synedrion, and kai in eis synagogues synagōgē you will be beaten derō, and kai before epi governors hēgemōn and kai kings basileus you will be made to stand histēmi for my egō sake, to eis bear witness martyrion to them autos. 10 · kai First prōton the ho gospel euangelion must dei be preached kēryssō to eis every pas · ho nation ethnos. 11 And kai when hotan they bring agō you hymeis to trial and deliver paradidōmi you over , do not worry promerimnaō ahead of time what tis you should say laleō, but alla whatever hos ean is given didōmi you hymeis in en that ekeinos · ho hour hōra, speak laleō; for gar you hymeis are eimi not ou the ho ones who will be speaking laleō, but alla the ho Holy hagios Spirit pneuma. · ho 12 And kai brother adelphos will deliver paradidōmi over brother adelphos to eis death thanatos, and kai a father patēr his child teknon; and kai children teknon will rise epanistēmi up in rebellion against epi parents goneus and kai have them autos put thanatoō to death . 13 And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who perseveres hypomenō to eis the end telos will be saved sōzō.

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