Mark 12
New Revised Standard Version Catholic Edition
The Parable of the Wicked Tenants
12 Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the wine press, and built a watchtower; then he leased it to tenants and went to another country. 2 When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized him, and beat him, and sent him away empty-handed. 4 And again he sent another slave to them; this one they beat over the head and insulted. 5 Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. 6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ 8 So they seized him, killed him, and threw him out of the vineyard. 9 What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this scripture:
‘The stone that the builders rejected
has become the cornerstone;[a]
11 this was the Lord’s doing,
and it is amazing in our eyes’?”
12 When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.
The Question about Paying Taxes
13 Then they sent to him some Pharisees and some Herodians to trap him in what he said. 14 And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” 17 Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.
The Question about the Resurrection
18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man[b] shall marry the widow and raise up children for his brother. 20 There were seven brothers; the first married and, when he died, left no children; 21 and the second married the widow[c] and died, leaving no children; and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection[d] whose wife will she be? For the seven had married her.”
24 Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is God not of the dead, but of the living; you are quite wrong.”
The First Commandment
28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; 33 and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.
The Question about David’s Son
35 While Jesus was teaching in the temple, he said, “How can the scribes say that the Messiah[e] is the son of David? 36 David himself, by the Holy Spirit, declared,
‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’
37 David himself calls him Lord; so how can he be his son?” And the large crowd was listening to him with delight.
Jesus Denounces the Scribes
38 As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, 39 and to have the best seats in the synagogues and places of honor at banquets! 40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”
The Widow’s Offering
41 He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44 For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”
Footnotes
- Mark 12:10 Or keystone
- Mark 12:19 Gk his brother
- Mark 12:21 Gk her
- Mark 12:23 Other ancient authorities add when they rise
- Mark 12:35 Or the Christ
Mark 12
Good News Translation
The Parable of the Tenants in the Vineyard(A)
12 (B)Then Jesus spoke to them in parables: “Once there was a man who planted a vineyard, put a fence around it, dug a hole for the wine press, and built a watchtower. Then he rented the vineyard to tenants and left home on a trip. 2 When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. 3 The tenants grabbed the slave, beat him, and sent him back without a thing. 4 Then the owner sent another slave; the tenants beat him over the head and treated him shamefully. 5 The owner sent another slave, and they killed him; and they treated many others the same way, beating some and killing others. 6 The only one left to send was the man's own dear son. Last of all, then, he sent his son to the tenants. ‘I am sure they will respect my son,’ he said. 7 But those tenants said to one another, ‘This is the owner's son. Come on, let's kill him, and his property will be ours!’ 8 So they grabbed the son and killed him and threw his body out of the vineyard.
9 “What, then, will the owner of the vineyard do?” asked Jesus. “He will come and kill those tenants and turn the vineyard over to others. 10 (C)Surely you have read this scripture?
‘The stone which the builders rejected as worthless
turned out to be the most important of all.
11 This was done by the Lord;
what a wonderful sight it is!’”
12 The Jewish leaders tried to arrest Jesus, because they knew that he had told this parable against them. But they were afraid of the crowd, so they left him and went away.
The Question about Paying Taxes(D)
13 Some Pharisees and some members of Herod's party were sent to Jesus to trap him with questions. 14 They came to him and said, “Teacher, we know that you tell the truth, without worrying about what people think. You pay no attention to anyone's status, but teach the truth about God's will for people. Tell us, is it against our Law to pay taxes to the Roman Emperor? Should we pay them or not?”
15 But Jesus saw through their trick and answered, “Why are you trying to trap me? Bring a silver coin, and let me see it.”
16 They brought him one, and he asked, “Whose face and name are these?”
“The Emperor's,” they answered.
17 So Jesus said, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”
And they were amazed at Jesus.
The Question about Rising from Death(E)
18 (F)Then some Sadducees, who say that people will not rise from death, came to Jesus and said, 19 (G)“Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’ 20 Once there were seven brothers; the oldest got married and died without having children. 21 Then the second one married the woman, and he also died without having children. The same thing happened to the third brother, 22 and then to the rest: all seven brothers married the woman and died without having children. Last of all, the woman died. 23 Now, when all the dead rise to life on the day of resurrection, whose wife will she be? All seven of them had married her.”
24 Jesus answered them, “How wrong you are! And do you know why? It is because you don't know the Scriptures or God's power. 25 For when the dead rise to life, they will be like the angels in heaven and will not marry. 26 (H)Now, as for the dead being raised: haven't you ever read in the Book of Moses the passage about the burning bush? There it is written that God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ 27 He is the God of the living, not of the dead. You are completely wrong!”
The Great Commandment(I)
28 A teacher of the Law was there who heard the discussion. He saw that Jesus had given the Sadducees a good answer, so he came to him with a question: “Which commandment is the most important of all?”
29 (J)Jesus replied, “The most important one is this: ‘Listen, Israel! The Lord our God is the only Lord.[a] 30 Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ 31 (K)The second most important commandment is this: ‘Love your neighbor as you love yourself.’ There is no other commandment more important than these two.”
32 (L)The teacher of the Law said to Jesus, “Well done, Teacher! It is true, as you say, that only the Lord is God and that there is no other god but he. 33 (M)And you must love God with all your heart and with all your mind and with all your strength; and you must love your neighbor as you love yourself. It is more important to obey these two commandments than to offer on the altar animals and other sacrifices to God.”
34 (N)Jesus noticed how wise his answer was, and so he told him, “You are not far from the Kingdom of God.”
After this nobody dared to ask Jesus any more questions.
The Question about the Messiah(O)
35 As Jesus was teaching in the Temple, he asked the question, “How can the teachers of the Law say that the Messiah will be the descendant of David? 36 (P)The Holy Spirit inspired David to say:
‘The Lord said to my Lord:
Sit here at my right side
until I put your enemies under your feet.’
37 David himself called him ‘Lord’; so how can the Messiah be David's descendant?”
Jesus Warns against the Teachers of the Law(Q)
A large crowd was listening to Jesus gladly. 38 As he taught them, he said, “Watch out for the teachers of the Law, who like to walk around in their long robes and be greeted with respect in the marketplace, 39 who choose the reserved seats in the synagogues and the best places at feasts. 40 They take advantage of widows and rob them of their homes, and then make a show of saying long prayers. Their punishment will be all the worse!”
The Widow's Offering(R)
41 As Jesus sat near the Temple treasury, he watched the people as they dropped in their money. Many rich men dropped in a lot of money; 42 then a poor widow came along and dropped in two little copper coins, worth about a penny. 43 He called his disciples together and said to them, “I tell you that this poor widow put more in the offering box than all the others. 44 For the others put in what they had to spare of their riches; but she, poor as she is, put in all she had—she gave all she had to live on.”
Footnotes
- Mark 12:29 The Lord our God is the only Lord; or The Lord is our God, the Lord alone.
Mark 12
New Catholic Bible
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
Mark 12
Douay-Rheims 1899 American Edition
12 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.
2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.
3 Who having laid hands on him, beat him, and sent him away empty.
4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.
5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.
6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.
7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.
8 And laying hold on him, they killed him, and cast him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.
10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:
11 By the Lord has this been done, and it is wonderful in our eyes.
12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.
13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.
14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?
15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.
16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.
17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:
19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.
20 Now there were seven brethren; and the first took a wife, and died leaving no issue.
21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.
22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.
23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?
25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.
26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but of the living. You therefore do greatly err.
28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.
29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.
30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.
31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.
33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.
34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?
36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.
37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.
38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,
39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:
40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.
41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.
42 And there came a certain poor widow, and she cast in two mites, which make a farthing.
43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.
44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.
Mark 12
New American Standard Bible 1995
Parable of the Vine-growers
12 (A)And He began to speak to them in parables: “(B)A man (C)planted a vineyard and put a [a]wall around it, and dug a vat under the wine press and built a tower, and rented it out to [b]vine-growers and went on a journey. 2 At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers. 3 They took him, and beat him and sent him away empty-handed. 4 Again he sent them another slave, and they wounded him in the head, and treated him shamefully. 5 And he sent another, and that one they killed; and so with many others, beating some and killing others. 6 He had one more to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ 7 But those vine-growers said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours!’ 8 They took him, and killed him and threw him out of the vineyard. 9 What will the [c]owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. 10 Have you not even read this Scripture:
‘(D)The stone which the builders rejected,
This became the chief corner stone;
11 (E)This came about from the Lord,
And it is marvelous in our eyes’?”
12 (F)And they were seeking to seize Him, and yet they feared the [d]people, for they understood that He spoke the parable against them. And so (G)they left Him and went away.
Jesus Answers the Pharisees, Sadducees and Scribes
13 (H)Then they *sent some of the Pharisees and (I)Herodians to Him in order to (J)trap Him in a statement. 14 They *came and *said to Him, “Teacher, we know that You are truthful and [e]defer to no one; for You are not partial to any, but teach the way of God in truth. Is it [f]lawful to pay a poll-tax to Caesar, or not? 15 Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [g]denarius to look at.” 16 They brought one. And He *said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “(K)Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they [h]were amazed at Him.
18 (L)Some Sadducees (who say that there is no resurrection) *came to Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (M)if a man’s brother dies and leaves behind a wife and leaves no child, his brother should [i]marry the wife and raise up children to his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [j]married her, and died leaving behind no children; and the third likewise; 22 and so [k]all seven left no children. Last of all the woman died also. 23 In the resurrection, [l]when they rise again, which one’s wife will she be? For [m]all seven had married her.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [n]understand the Scriptures or the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [o]regarding the fact that the dead rise again, have you not read in the book of Moses, (N)in the passage about the burning bush, how God spoke to him, saying, ‘(O)I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 (P)He is not the God [p]of the dead, but of the living; you are greatly mistaken.”
28 (Q)One of the scribes came and heard them arguing, and (R)recognizing that He had answered them well, asked Him, “What commandment is the [q]foremost of all?” 29 Jesus answered, “The foremost is, ‘(S)Hear, O Israel! The Lord our God is one Lord; 30 (T)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘(U)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Right, Teacher; You have truly stated that (V)He is One, and there is no one else besides Him; 33 (W)and to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as himself, (X)is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (Y)After that, no one would venture to ask Him any more questions.
35 (Z)And Jesus began to say, as He (AA)taught in the temple, “How is it that the scribes say that [r]the Christ is the (AB)son of David? 36 David himself said [s]in the Holy Spirit,
‘(AC)The Lord said to my Lord,
“Sit at My right hand,
Until I put Your enemies beneath Your feet.”’
37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (AD)the large crowd [t]enjoyed listening to Him.
38 (AE)In His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (AF)respectful greetings in the market places, 39 and chief seats in the synagogues and places of honor at banquets, 40 (AG)who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.”
The Widow’s Mite
41 (AH)And He sat down opposite (AI)the treasury, and began observing how the people were (AJ)putting [u]money into the treasury; and many rich people were putting in large sums. 42 A poor widow came and put in two [v]small copper coins, which amount to a [w]cent. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [x]the contributors to the treasury; 44 for they all put in out of their [y]surplus, but she, out of her poverty, put in all she owned, [z]all she had (AK)to live on.”
Footnotes
- Mark 12:1 Or fence
- Mark 12:1 Or tenant farmers, also vv 2, 7, 9
- Mark 12:9 Lit lord
- Mark 12:12 Lit crowd
- Mark 12:14 Lit it is not a concern to You about anyone; i.e. You do not seek anyone’s favor
- Mark 12:14 Or permissible
- Mark 12:15 The denarius was a day’s wages
- Mark 12:17 Or were greatly marveling
- Mark 12:19 Lit take
- Mark 12:21 Lit took
- Mark 12:22 Lit the seven
- Mark 12:23 Early mss do not contain when they rise again
- Mark 12:23 Lit the seven
- Mark 12:24 Or know
- Mark 12:26 Lit concerning the dead, that they rise
- Mark 12:27 Or of corpses
- Mark 12:28 Or first
- Mark 12:35 I.e. the Messiah
- Mark 12:36 Or by
- Mark 12:37 Lit was gladly hearing Him
- Mark 12:41 I.e. copper coins
- Mark 12:42 Gr lepta
- Mark 12:42 Gr quadrans; i.e. 1/64 of a denarius
- Mark 12:43 Lit those who were putting in
- Mark 12:44 Or abundance
- Mark 12:44 Lit her whole livelihood
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
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New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.
