Mark 12
New Catholic Bible
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
Mark 12
New American Standard Bible 1995
Parable of the Vine-growers
12 (A)And He began to speak to them in parables: “(B)A man (C)planted a vineyard and put a [a]wall around it, and dug a vat under the wine press and built a tower, and rented it out to [b]vine-growers and went on a journey. 2 At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers. 3 They took him, and beat him and sent him away empty-handed. 4 Again he sent them another slave, and they wounded him in the head, and treated him shamefully. 5 And he sent another, and that one they killed; and so with many others, beating some and killing others. 6 He had one more to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ 7 But those vine-growers said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours!’ 8 They took him, and killed him and threw him out of the vineyard. 9 What will the [c]owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. 10 Have you not even read this Scripture:
‘(D)The stone which the builders rejected,
This became the chief corner stone;
11 (E)This came about from the Lord,
And it is marvelous in our eyes’?”
12 (F)And they were seeking to seize Him, and yet they feared the [d]people, for they understood that He spoke the parable against them. And so (G)they left Him and went away.
Jesus Answers the Pharisees, Sadducees and Scribes
13 (H)Then they *sent some of the Pharisees and (I)Herodians to Him in order to (J)trap Him in a statement. 14 They *came and *said to Him, “Teacher, we know that You are truthful and [e]defer to no one; for You are not partial to any, but teach the way of God in truth. Is it [f]lawful to pay a poll-tax to Caesar, or not? 15 Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [g]denarius to look at.” 16 They brought one. And He *said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “(K)Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they [h]were amazed at Him.
18 (L)Some Sadducees (who say that there is no resurrection) *came to Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (M)if a man’s brother dies and leaves behind a wife and leaves no child, his brother should [i]marry the wife and raise up children to his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [j]married her, and died leaving behind no children; and the third likewise; 22 and so [k]all seven left no children. Last of all the woman died also. 23 In the resurrection, [l]when they rise again, which one’s wife will she be? For [m]all seven had married her.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [n]understand the Scriptures or the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [o]regarding the fact that the dead rise again, have you not read in the book of Moses, (N)in the passage about the burning bush, how God spoke to him, saying, ‘(O)I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 (P)He is not the God [p]of the dead, but of the living; you are greatly mistaken.”
28 (Q)One of the scribes came and heard them arguing, and (R)recognizing that He had answered them well, asked Him, “What commandment is the [q]foremost of all?” 29 Jesus answered, “The foremost is, ‘(S)Hear, O Israel! The Lord our God is one Lord; 30 (T)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘(U)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Right, Teacher; You have truly stated that (V)He is One, and there is no one else besides Him; 33 (W)and to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as himself, (X)is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (Y)After that, no one would venture to ask Him any more questions.
35 (Z)And Jesus began to say, as He (AA)taught in the temple, “How is it that the scribes say that [r]the Christ is the (AB)son of David? 36 David himself said [s]in the Holy Spirit,
‘(AC)The Lord said to my Lord,
“Sit at My right hand,
Until I put Your enemies beneath Your feet.”’
37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (AD)the large crowd [t]enjoyed listening to Him.
38 (AE)In His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (AF)respectful greetings in the market places, 39 and chief seats in the synagogues and places of honor at banquets, 40 (AG)who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.”
The Widow’s Mite
41 (AH)And He sat down opposite (AI)the treasury, and began observing how the people were (AJ)putting [u]money into the treasury; and many rich people were putting in large sums. 42 A poor widow came and put in two [v]small copper coins, which amount to a [w]cent. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [x]the contributors to the treasury; 44 for they all put in out of their [y]surplus, but she, out of her poverty, put in all she owned, [z]all she had (AK)to live on.”
Footnotes
- Mark 12:1 Or fence
- Mark 12:1 Or tenant farmers, also vv 2, 7, 9
- Mark 12:9 Lit lord
- Mark 12:12 Lit crowd
- Mark 12:14 Lit it is not a concern to You about anyone; i.e. You do not seek anyone’s favor
- Mark 12:14 Or permissible
- Mark 12:15 The denarius was a day’s wages
- Mark 12:17 Or were greatly marveling
- Mark 12:19 Lit take
- Mark 12:21 Lit took
- Mark 12:22 Lit the seven
- Mark 12:23 Early mss do not contain when they rise again
- Mark 12:23 Lit the seven
- Mark 12:24 Or know
- Mark 12:26 Lit concerning the dead, that they rise
- Mark 12:27 Or of corpses
- Mark 12:28 Or first
- Mark 12:35 I.e. the Messiah
- Mark 12:36 Or by
- Mark 12:37 Lit was gladly hearing Him
- Mark 12:41 I.e. copper coins
- Mark 12:42 Gr lepta
- Mark 12:42 Gr quadrans; i.e. 1/64 of a denarius
- Mark 12:43 Lit those who were putting in
- Mark 12:44 Or abundance
- Mark 12:44 Lit her whole livelihood
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark 12
New King James Version
The Parable of the Wicked Vinedressers(A)
12 Then (B)He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to [a]vinedressers and went into a far country. 2 Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, [b]and at him they threw stones, wounded him in the head, and sent him away shamefully treated. 5 And again he sent another, and him they killed; and many others, (C)beating some and killing some. 6 Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ 7 But those [c]vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and (D)killed him and cast him out of the vineyard.
9 “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:
(E)‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”
12 (F)And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.
The Pharisees: Is It Lawful to Pay Taxes to Caesar?(G)
13 (H)Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. 14 When they had come, they said to Him, “Teacher, we know that You are true, and [d]care about no one; for You do not [e]regard the person of men, but teach the (I)way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”
But He, knowing their (J)hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” 16 So they brought it.
And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”
17 And Jesus answered and said to them, [f]“Render to Caesar the things that are Caesar’s, and to (K)God the things that are God’s.”
And they marveled at Him.
The Sadducees: What About the Resurrection?(L)
18 (M)Then some Sadducees, (N)who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, (O)Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”
24 Jesus answered and said to them, “Are you not therefore [g]mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but (P)are like angels in heaven. 26 But concerning the dead, that they (Q)rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, (R)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but the God of the living. You are therefore greatly [h]mistaken.”
The Scribes: Which Is the First Commandment of All?(S)
28 (T)Then one of the scribes came, and having heard them reasoning together, [i]perceiving that He had answered them well, asked Him, “Which is the [j]first commandment of all?”
29 Jesus answered him, “The [k]first of all the commandments is: (U)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (V)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [l]This is the first commandment. 31 And the second, like it, is this: (W)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (X)these.”
32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, (Y)and there is no other but He. 33 And to love Him with all the heart, with all the understanding, [m]with all the soul, and with all the strength, and to love one’s neighbor as oneself, (Z)is more than all the whole burnt offerings and sacrifices.”
34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”
(AA)But after that no one dared question Him.
Jesus: How Can David Call His Descendant Lord?(AB)
35 (AC)Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? 36 For David himself said (AD)by the Holy Spirit:
(AE)‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.” ’
37 Therefore David himself calls Him ‘Lord’; how is He then his (AF)Son?”
And the common people heard Him gladly.
Beware of the Scribes(AG)
38 Then (AH)He said to them in His teaching, (AI)“Beware of the scribes, who desire to go around in long robes, (AJ)love greetings in the marketplaces, 39 the (AK)best seats in the synagogues, and the best places at feasts, 40 (AL)who devour widows’ houses, and [n]for a pretense make long prayers. These will receive greater condemnation.”
The Widow’s Two Mites(AM)
41 (AN)Now Jesus sat opposite the treasury and saw how the people put money (AO)into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two [o]mites, which make a [p]quadrans. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that (AP)this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, (AQ)her whole livelihood.”
Footnotes
- Mark 12:1 tenant farmers
- Mark 12:4 NU omits and at him they threw stones
- Mark 12:7 tenant farmers
- Mark 12:14 Court no man’s favor
- Mark 12:14 Lit. look at the face of men
- Mark 12:17 Pay
- Mark 12:24 Or deceived
- Mark 12:27 Or deceived
- Mark 12:28 NU seeing
- Mark 12:28 foremost
- Mark 12:29 foremost
- Mark 12:30 NU omits the rest of v. 30.
- Mark 12:33 NU omits with all the soul
- Mark 12:40 for appearance’ sake
- Mark 12:42 Gr. lepta, very small copper coins
- Mark 12:42 A Roman coin
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
