Mark 11-12
New Catholic Bible
Jesus at Jerusalem—The Break with Judaism[a]
Chapter 11
The Entry into Jerusalem.[b] 1 When they drew near Jerusalem, to Bethphage and Bethany, near the Mount of Olives, he sent off two of his disciples, 2 saying to them, “Go into the village directly ahead of you, and as soon as you enter it you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say: ‘The Lord needs it and will send it back immediately.’ ”
4 The two went off and found a colt tied beside a door outside on the street. As they were untying it, 5 some of them said to them, “What are you doing, untying that colt?” 6 They answered as Jesus had instructed them, and they allowed them to take it. 7 Then they brought the colt to Jesus and spread their cloaks on its back. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Those who went ahead and those who followed kept crying out:
“Hosanna![c]
Blessed is he who comes in the name of the Lord!
10 Blessed is the coming kingdom of our father David.
Hosanna in the highest heavens!”
11 He entered Jerusalem and went into the temple, where he looked around at everything. Then, since the hour was already late, he went out to Bethany with the Twelve.
12 Jesus Curses a Sterile Fig Tree.[d] On the next day, as they were leaving Bethany, he felt hungry. 13 Noticing in the distance a fig tree in leaf, he went to see if he could find any fruit on it. When he reached it, he found nothing except leaves, since it was not the season for figs. 14 Then he said to it, “May no one ever again eat fruit from your branches.” And his disciples heard him say this.
15 Jesus Cleanses the Temple.[e] Then they came to Jerusalem. He entered the temple and began to drive out those who were engaged there in buying and selling. He overturned the tables of the money changers and the seats of those who were selling doves. 16 Nor would he allow anyone to carry anything through the temple. 17 Then he taught them, saying: “Is it not written:[f]
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of thieves.”
18 When the chief priests and the scribes heard about this, they plotted to do away with him. For they were afraid of him because the whole crowd was spellbound by his teaching. 19 And when evening came, they left the city.
20 The Lesson of the Withered Fig Tree.[g] Early the next morning, as they passed by, they saw the fig tree withered away to its roots. 21 Then Peter, recalling what had happened, said to Jesus: “Rabbi, look! The fig tree that you cursed has withered away.”
22 Jesus said to them, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be accomplished for him. 24 So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25 “And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. [ 26 But if you do not forgive others, then your Father in heaven will not forgive you your transgressions.]”[h]
27 The Authority of Jesus Questioned.[i] They returned once again to Jerusalem. As Jesus was walking in the temple, the chief priests, the scribes, and the elders approached him 28 and asked, “By what authority are you doing these things? Or who gave you the authority to do them?” 29 Jesus said to them, “I will ask you one question. Give me an answer, and I will tell you by what authority I do these things. 30 Did John’s baptism originate from heaven or from men? Tell me!”
31 They argued among themselves, “If we say: ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But how can we say, ‘From men’?”—for they were afraid of the people, who all regarded John as a true prophet.
33 Therefore, they answered Jesus, “We do not know.” And Jesus said to them, “Then neither shall I tell you by what authority I do these things.”
Chapter 12
The Parable of the Tenants.[j] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[k]
13 God or Caesar.[l] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[m] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[n] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[o] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[p]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[q] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[r] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[s] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[t] As Jesus was sitting opposite the treasury,[u] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[v] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 11:1 We are at Jerusalem, where the decisive action takes place. Jesus’ confrontation with the established religion takes on an irremediable character. Mark groups together in three days the events that consummate the break and thus open the way of faith in Christ to the whole world. The time of Israel is ended. The presence of Jesus in the Holy City and in the temple is like a visit from God, a fulfillment, and a judgment.
- Mark 11:1 The simplicity of the event and the modest mount ridden by Jesus (see Zec 9:9) suggest that “the coming kingdom” (v. 10) will not bring a political restoration and that the Messiah was not to be a national hero. See also note on Mt 21:1-11.
- Mark 11:9 Hosanna: an acclamation meaning “Grant salvation!” The citation is from Ps 118:25.
- Mark 11:12 The Prophets used the image of a fig tree with respect to Israel (see Jer 8:13; 29:17; Joel 1:7; Hos 9:10, 16). Jesus’ cursing of the fig tree is regarded as a parable in action representing a judgment on Israel’s barrenness and Jerusalem’s rejection of Jesus’ teaching (see Isa 34:4; Hos 2:14; Lk 13:6-9).
- Mark 11:15 During his trial Jesus will be accused of having tried to set up a new temple (Mk 14:58; 15:29).
- Mark 11:17 The first part of the citation is from Isa 56:7. Only Mark has reported to us the expression for all the nations. Thus, the gesture of Jesus takes on a Messianic meaning, alluding to the conversion of the Gentiles. Den of thieves: see Jer 7:11.
- Mark 11:20 See note on Mt 21:18-22.
- Mark 11:26 This verse is found only in some manuscripts; it was probably added from Mt 6:15.
- Mark 11:27 The increasing hostility toward Jesus arose from the chief priests, scribes, and elders (v. 27) as well as the Herodians and Pharisees (Mk 12:13) and the Sadducees (Mk 12:18). They rejected the messengers sent by God—John the Baptist and Jesus—and so incurred the judgment alluded to in these verses and confirmed by the parable of the tenants (Mk 12:1-12).
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
