Mark 11
New International Reader's Version
Jesus Comes to Jerusalem as King
11 As they all approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus sent out two of his disciples. 2 He said to them, “Go to the village ahead of you. Just as you enter it, you will find a donkey’s colt tied there. No one has ever ridden it. Untie it and bring it here. 3 Someone may ask you, ‘Why are you doing this?’ If so, say, ‘The Lord needs it. But he will send it back here soon.’ ”
4 So they left. They found a colt out in the street. It was tied at a doorway. They untied it. 5 Some people standing there asked, “What are you doing? Why are you untying that colt?” 6 They answered as Jesus had told them to. So the people let them go. 7 They brought the colt to Jesus. They threw their coats over it. Then he sat on it. 8 Many people spread their coats on the road. Others spread branches they had cut in the fields. 9 Those in front and those in back shouted,
“Hosanna!”
“Blessed is the one who comes in the name of the Lord!” (Psalm 118:25,26)
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courtyard. He looked around at everything. But it was already late. So he went out to Bethany with the 12 disciples.
Jesus Curses a Fig Tree and Clears Out the Temple Courtyard
12 The next day as Jesus and his disciples were leaving Bethany, they were hungry. 13 Not too far away, he saw a fig tree. It was covered with leaves. He went to find out if it had any fruit. When he reached it, he found nothing but leaves. It was not the season for figs. 14 Then Jesus said to the tree, “May no one ever eat fruit from you again!” And his disciples heard him say it.
15 When Jesus reached Jerusalem, he entered the temple courtyard. He began to drive out those who were buying and selling there. He turned over the tables of the people who were exchanging money. He also turned over the benches of those who were selling doves. 16 He would not allow anyone to carry items for sale through the temple courtyard. 17 Then he taught them. He told them, “It is written that the Lord said, ‘My house will be called a house where people from all nations can pray.’ (Isaiah 56:7) But you have made it a ‘den for robbers.’ ” (Jeremiah 7:11)
18 The chief priests and the teachers of the law heard about this. They began looking for a way to kill Jesus. They were afraid of him, because the whole crowd was amazed at his teaching.
19 When evening came, Jesus and his disciples left the city.
The Dried-Up Fig Tree
20 In the morning as Jesus and his disciples walked along, they saw the fig tree. It was dried up all the way down to the roots. 21 Peter remembered. He said to Jesus, “Rabbi, look! The fig tree you put a curse on has dried up!”
22 “Have faith in God,” Jesus said. 23 “What I’m about to tell you is true. Suppose someone says to this mountain, ‘Go and throw yourself into the sea.’ They must not doubt in their heart. They must believe that what they say will happen. Then it will be done for them. 24 So I tell you, when you pray for something, believe that you have already received it. Then it will be yours. 25-26 And when you stand praying, forgive anyone you have anything against. Then your Father in heaven will forgive your sins.”
The Authority of Jesus Is Questioned
27 Jesus and his disciples arrived again in Jerusalem. He was walking in the temple courtyard. Then the chief priests came to him. The teachers of the law and the elders came too. 28 “By what authority are you doing these things?” they asked. “Who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 Was John’s baptism from heaven? Or did it come from human authority? Tell me!”
31 They talked to each other about it. They said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But what if we say, ‘From human authority’?” They were afraid of the people. Everyone believed that John really was a prophet.
33 So they answered Jesus, “We don’t know.”
Jesus said, “Then I won’t tell you by what authority I am doing these things either.”
Mark 11
New Catholic Bible
Jesus at Jerusalem—The Break with Judaism[a]
Chapter 11
The Entry into Jerusalem.[b] 1 When they drew near Jerusalem, to Bethphage and Bethany, near the Mount of Olives, he sent off two of his disciples, 2 saying to them, “Go into the village directly ahead of you, and as soon as you enter it you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say: ‘The Lord needs it and will send it back immediately.’ ”
4 The two went off and found a colt tied beside a door outside on the street. As they were untying it, 5 some of them said to them, “What are you doing, untying that colt?” 6 They answered as Jesus had instructed them, and they allowed them to take it. 7 Then they brought the colt to Jesus and spread their cloaks on its back. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Those who went ahead and those who followed kept crying out:
“Hosanna![c]
Blessed is he who comes in the name of the Lord!
10 Blessed is the coming kingdom of our father David.
Hosanna in the highest heavens!”
11 He entered Jerusalem and went into the temple, where he looked around at everything. Then, since the hour was already late, he went out to Bethany with the Twelve.
12 Jesus Curses a Sterile Fig Tree.[d] On the next day, as they were leaving Bethany, he felt hungry. 13 Noticing in the distance a fig tree in leaf, he went to see if he could find any fruit on it. When he reached it, he found nothing except leaves, since it was not the season for figs. 14 Then he said to it, “May no one ever again eat fruit from your branches.” And his disciples heard him say this.
15 Jesus Cleanses the Temple.[e] Then they came to Jerusalem. He entered the temple and began to drive out those who were engaged there in buying and selling. He overturned the tables of the money changers and the seats of those who were selling doves. 16 Nor would he allow anyone to carry anything through the temple. 17 Then he taught them, saying: “Is it not written:[f]
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of thieves.”
18 When the chief priests and the scribes heard about this, they plotted to do away with him. For they were afraid of him because the whole crowd was spellbound by his teaching. 19 And when evening came, they left the city.
20 The Lesson of the Withered Fig Tree.[g] Early the next morning, as they passed by, they saw the fig tree withered away to its roots. 21 Then Peter, recalling what had happened, said to Jesus: “Rabbi, look! The fig tree that you cursed has withered away.”
22 Jesus said to them, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be accomplished for him. 24 So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25 “And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. [ 26 But if you do not forgive others, then your Father in heaven will not forgive you your transgressions.]”[h]
27 The Authority of Jesus Questioned.[i] They returned once again to Jerusalem. As Jesus was walking in the temple, the chief priests, the scribes, and the elders approached him 28 and asked, “By what authority are you doing these things? Or who gave you the authority to do them?” 29 Jesus said to them, “I will ask you one question. Give me an answer, and I will tell you by what authority I do these things. 30 Did John’s baptism originate from heaven or from men? Tell me!”
31 They argued among themselves, “If we say: ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But how can we say, ‘From men’?”—for they were afraid of the people, who all regarded John as a true prophet.
33 Therefore, they answered Jesus, “We do not know.” And Jesus said to them, “Then neither shall I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 We are at Jerusalem, where the decisive action takes place. Jesus’ confrontation with the established religion takes on an irremediable character. Mark groups together in three days the events that consummate the break and thus open the way of faith in Christ to the whole world. The time of Israel is ended. The presence of Jesus in the Holy City and in the temple is like a visit from God, a fulfillment, and a judgment.
- Mark 11:1 The simplicity of the event and the modest mount ridden by Jesus (see Zec 9:9) suggest that “the coming kingdom” (v. 10) will not bring a political restoration and that the Messiah was not to be a national hero. See also note on Mt 21:1-11.
- Mark 11:9 Hosanna: an acclamation meaning “Grant salvation!” The citation is from Ps 118:25.
- Mark 11:12 The Prophets used the image of a fig tree with respect to Israel (see Jer 8:13; 29:17; Joel 1:7; Hos 9:10, 16). Jesus’ cursing of the fig tree is regarded as a parable in action representing a judgment on Israel’s barrenness and Jerusalem’s rejection of Jesus’ teaching (see Isa 34:4; Hos 2:14; Lk 13:6-9).
- Mark 11:15 During his trial Jesus will be accused of having tried to set up a new temple (Mk 14:58; 15:29).
- Mark 11:17 The first part of the citation is from Isa 56:7. Only Mark has reported to us the expression for all the nations. Thus, the gesture of Jesus takes on a Messianic meaning, alluding to the conversion of the Gentiles. Den of thieves: see Jer 7:11.
- Mark 11:20 See note on Mt 21:18-22.
- Mark 11:26 This verse is found only in some manuscripts; it was probably added from Mt 6:15.
- Mark 11:27 The increasing hostility toward Jesus arose from the chief priests, scribes, and elders (v. 27) as well as the Herodians and Pharisees (Mk 12:13) and the Sadducees (Mk 12:18). They rejected the messengers sent by God—John the Baptist and Jesus—and so incurred the judgment alluded to in these verses and confirmed by the parable of the tenants (Mk 12:1-12).
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