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Mark 11
New Catholic Bible
Mark 11
New Catholic Bible
Jesus at Jerusalem—The Break with Judaism[a]
Chapter 11
The Entry into Jerusalem.[b] 1 When they drew near Jerusalem, to Bethphage and Bethany, near the Mount of Olives, he sent off two of his disciples, 2 saying to them, “Go into the village directly ahead of you, and as soon as you enter it you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say: ‘The Lord needs it and will send it back immediately.’ ”
4 The two went off and found a colt tied beside a door outside on the street. As they were untying it, 5 some of them said to them, “What are you doing, untying that colt?” 6 They answered as Jesus had instructed them, and they allowed them to take it. 7 Then they brought the colt to Jesus and spread their cloaks on its back. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Those who went ahead and those who followed kept crying out:
“Hosanna![c]
Blessed is he who comes in the name of the Lord!
10 Blessed is the coming kingdom of our father David.
Hosanna in the highest heavens!”
11 He entered Jerusalem and went into the temple, where he looked around at everything. Then, since the hour was already late, he went out to Bethany with the Twelve.
12 Jesus Curses a Sterile Fig Tree.[d] On the next day, as they were leaving Bethany, he felt hungry. 13 Noticing in the distance a fig tree in leaf, he went to see if he could find any fruit on it. When he reached it, he found nothing except leaves, since it was not the season for figs. 14 Then he said to it, “May no one ever again eat fruit from your branches.” And his disciples heard him say this.
15 Jesus Cleanses the Temple.[e] Then they came to Jerusalem. He entered the temple and began to drive out those who were engaged there in buying and selling. He overturned the tables of the money changers and the seats of those who were selling doves. 16 Nor would he allow anyone to carry anything through the temple. 17 Then he taught them, saying: “Is it not written:[f]
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of thieves.”
18 When the chief priests and the scribes heard about this, they plotted to do away with him. For they were afraid of him because the whole crowd was spellbound by his teaching. 19 And when evening came, they left the city.
20 The Lesson of the Withered Fig Tree.[g] Early the next morning, as they passed by, they saw the fig tree withered away to its roots. 21 Then Peter, recalling what had happened, said to Jesus: “Rabbi, look! The fig tree that you cursed has withered away.”
22 Jesus said to them, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be accomplished for him. 24 So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25 “And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. [ 26 But if you do not forgive others, then your Father in heaven will not forgive you your transgressions.]”[h]
27 The Authority of Jesus Questioned.[i] They returned once again to Jerusalem. As Jesus was walking in the temple, the chief priests, the scribes, and the elders approached him 28 and asked, “By what authority are you doing these things? Or who gave you the authority to do them?” 29 Jesus said to them, “I will ask you one question. Give me an answer, and I will tell you by what authority I do these things. 30 Did John’s baptism originate from heaven or from men? Tell me!”
31 They argued among themselves, “If we say: ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But how can we say, ‘From men’?”—for they were afraid of the people, who all regarded John as a true prophet.
33 Therefore, they answered Jesus, “We do not know.” And Jesus said to them, “Then neither shall I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 We are at Jerusalem, where the decisive action takes place. Jesus’ confrontation with the established religion takes on an irremediable character. Mark groups together in three days the events that consummate the break and thus open the way of faith in Christ to the whole world. The time of Israel is ended. The presence of Jesus in the Holy City and in the temple is like a visit from God, a fulfillment, and a judgment.
- Mark 11:1 The simplicity of the event and the modest mount ridden by Jesus (see Zec 9:9) suggest that “the coming kingdom” (v. 10) will not bring a political restoration and that the Messiah was not to be a national hero. See also note on Mt 21:1-11.
- Mark 11:9 Hosanna: an acclamation meaning “Grant salvation!” The citation is from Ps 118:25.
- Mark 11:12 The Prophets used the image of a fig tree with respect to Israel (see Jer 8:13; 29:17; Joel 1:7; Hos 9:10, 16). Jesus’ cursing of the fig tree is regarded as a parable in action representing a judgment on Israel’s barrenness and Jerusalem’s rejection of Jesus’ teaching (see Isa 34:4; Hos 2:14; Lk 13:6-9).
- Mark 11:15 During his trial Jesus will be accused of having tried to set up a new temple (Mk 14:58; 15:29).
- Mark 11:17 The first part of the citation is from Isa 56:7. Only Mark has reported to us the expression for all the nations. Thus, the gesture of Jesus takes on a Messianic meaning, alluding to the conversion of the Gentiles. Den of thieves: see Jer 7:11.
- Mark 11:20 See note on Mt 21:18-22.
- Mark 11:26 This verse is found only in some manuscripts; it was probably added from Mt 6:15.
- Mark 11:27 The increasing hostility toward Jesus arose from the chief priests, scribes, and elders (v. 27) as well as the Herodians and Pharisees (Mk 12:13) and the Sadducees (Mk 12:18). They rejected the messengers sent by God—John the Baptist and Jesus—and so incurred the judgment alluded to in these verses and confirmed by the parable of the tenants (Mk 12:1-12).
Mark 11
New International Version
Mark 11
New International Version
Jesus Comes to Jerusalem as King(A)(B)
11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”(H)
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)
Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d]”(O)
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)
19 When evening came, Jesus and his disciples[e] went out of the city.(R)
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]
The Authority of Jesus Questioned(W)
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
- Mark 11:9 Psalm 118:25,26
- Mark 11:17 Isaiah 56:7
- Mark 11:17 Jer. 7:11
- Mark 11:19 Some early manuscripts came, Jesus
- Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
- Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
Mark 11
King James Version
Mark 11
King James Version
11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5 And certain of them that stood there said unto them, What do ye, loosing the colt?
6 And they said unto them even as Jesus had commanded: and they let them go.
7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12 And on the morrow, when they were come from Bethany, he was hungry:
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19 And when even was come, he went out of the city.
20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22 And Jesus answering saith unto them, Have faith in God.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or of men? answer me.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Markos 11
Orthodox Jewish Bible
Markos 11
Orthodox Jewish Bible
11 And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,
2 And says to them, Go into the shtetl ahead of you, and ofen ort (immediately) as you enter it, you will find an AYIR (colt, ZECHARYAH 9:9) tied there, on which no one of Bnei Adam yet has ever sat; untie it and bring it here. [BAMIDBAR 19:2, DEVARIM 21:3, SHMUEL ALEF 6:7]
3 And if anyone says to you, Why are you doing this? You say, HaAdon has need of it and will send it here again.
4 And Rebbe, Melech HaMoshiach’s talmidim left and found an AYIR (ZECHARYAH 9:9) tied at the shaar (gate) outside on the rekhov (street). And they untied him.
5 And some by-standers were saying to them, What are you doing untying the AYIR?
6 And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.
7 And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach, and they lay upon it their garments, and he sat upon it.
8 And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot (fields).
9 And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (Save now, TEHILLIM 118:25-26) BARUCH HABAH B’SHEM ADONOI!
10 A bracha on the coming Malchut Dovid Avinu! Hoshan nah in the highest!
11 And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar (Twelve).
12 And on the next day, when they came from Beit-Anyah, Rebbe, Melech HaMoshiach was hungry.
13 And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season.
14 And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiach’s talmidim were listening.
15 Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (tables) of the machalifei hakesafim (money changers) and the chairs of the ones selling the yonim (doves).
16 And he was not allowing anyone to carry things through the Beis HaMikdash.
17 And he was teaching Torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers). [YESHAYAH 56:7; YIRMEYAH 7:11]
18 And the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah (teaching).
19 And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.
20 And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots.
21 And, having remembered, Shimon Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered.
22 And in reply Rebbe, Melech HaMoshiach says to them, Have emunah in Hashem.
23 Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him.
24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.
25 And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).
26 [But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]
27 And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.
28 And they were saying to him, By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?
29 But Rebbe, Melech HaMoshiach said to them, I will ask you one dvar, and you answer me and I will tell you by what kind of samchut I do these things:
30 The tevilah [of teshuva] of Yochanan—was it from Shomayim or from Bnei Adam? Answer me!
31 And they were discussing among themselves, saying, If we say, from Shomayim, he will say, Why then did you not believe him?
32 But [if] we say from Bnei Adam, they were afraid of the multitude, for everyone was considering Yochanan beemes (in truth) a navi.
33 And in reply to Rebbe, Melech HaMoshiach, they say, We do not have daas. And Rebbe, Melech HaMoshiach says to them, Neither will I tell you by what kind of samchut I do these things.
Mark 11
New King James Version
Mark 11
New King James Version
The Triumphal Entry(A)
11 Now (B)when they drew near Jerusalem, to [a]Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”
4 So they went their way, and found [b]the colt tied by the door outside on the street, and they loosed it. 5 But some of those who stood there said to them, “What are you doing, loosing the colt?”
6 And they spoke to them just as Jesus had commanded. So they let them go. 7 Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. 8 (C)And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. 9 Then those who went before and those who followed cried out, saying:
“Hosanna!
(D)‘Blessed is He who comes in the name of the Lord!’
10 Blessed is the kingdom of our father David
That comes [c]in the name of the Lord!
(E)Hosanna in the highest!”
11 (F)And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.
The Fig Tree Withered(G)
12 (H)Now the next day, when they had come out from Bethany, He was hungry. 13 (I)And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, “Let no one eat fruit from you ever again.”
And His disciples heard it.
Jesus Cleanses the Temple(J)
15 (K)So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold (L)doves. 16 And He would not allow anyone to carry wares through the temple. 17 Then He taught, saying to them, “Is it not written, (M)‘My house shall be called a house of prayer for all nations’? But you have made it a (N)‘den of thieves.’ ”
18 And (O)the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because (P)all the people were astonished at His teaching. 19 When evening had come, He went out of the city.
The Lesson of the Withered Fig Tree(Q)
20 (R)Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”
22 So Jesus answered and said to them, “Have faith in God. 23 For (S)assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, (T)whatever things you ask when you pray, believe that you receive them, and you will have them.
Forgiveness and Prayer(U)
25 “And whenever you stand praying, (V)if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 [d]But (W)if you do not forgive, neither will your Father in heaven forgive your trespasses.”
Jesus’ Authority Questioned(X)
27 Then they came again to Jerusalem. (Y)And as He was walking in the temple, the chief priests, the scribes, and the elders came to Him. 28 And they said to Him, “By what (Z)authority are You doing these things? And who gave You this authority to do these things?”
29 But Jesus answered and said to them, “I also will ask you one question; then answer Me, and I will tell you by what authority I do these things: 30 The (AA)baptism of John—was it from heaven or from men? Answer Me.”
31 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’ ”—they feared the people, for (AB)all counted John to have been a prophet indeed. 33 So they answered and said to Jesus, “We do not know.”
And Jesus answered and said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 M Bethsphage
- Mark 11:4 NU, M a
- Mark 11:10 NU omits in the name of the Lord
- Mark 11:26 NU omits v. 26.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.