Mark 11
English Standard Version
The Triumphal Entry
11 (A)Now when they drew near to Jerusalem, to (B)Bethphage and Bethany, at (C)the Mount of Olives, Jesus[a] sent (D)two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, (E)on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many (F)spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, (G)“Hosanna! (H)Blessed is he who comes in the name of the Lord! 10 Blessed is (I)the coming (J)kingdom of (K)our father (L)David! (M)Hosanna (N)in the highest!”
11 (O)And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, (P)he went out to Bethany with the twelve.
Jesus Curses the Fig Tree
12 (Q)On the following day, when they came from Bethany, (R)he was hungry. 13 (S)And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for (T)it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
Jesus Cleanses the Temple
15 (U)And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of (V)the money-changers and the seats of those who sold (W)pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, (X)‘My house shall be called a house of prayer for all the nations’? But (Y)you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and (Z)were seeking a way to destroy him, for they feared him, because (AA)all the crowd was astonished at his teaching. 19 (AB)And when evening came they[b] went out of the city.
The Lesson from the Withered Fig Tree
20 (AC)As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, (AD)“Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have (AE)faith in God. 23 (AF)Truly, I say to you, whoever says to this mountain, (AG)‘Be taken up and thrown into the sea,’ and does not (AH)doubt in his heart, but (AI)believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, (AJ)whatever you ask in prayer, (AK)believe that you (AL)have received[c] it, and it will be yours. 25 And whenever (AM)you stand praying, (AN)forgive, (AO)if you have anything against anyone, so that (AP)your Father also who is in heaven may forgive you your trespasses.”[d]
The Authority of Jesus Challenged
27 (AQ)And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, (AR)“By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John (AS)from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, (AT)‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—(AU)they were afraid of the people, for they all held that John really was (AV)a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 Greek he
- Mark 11:19 Some manuscripts he
- Mark 11:24 Some manuscripts are receiving
- Mark 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses
Mark 11
New Catholic Bible
Jesus at Jerusalem—The Break with Judaism[a]
Chapter 11
The Entry into Jerusalem.[b] 1 When they drew near Jerusalem, to Bethphage and Bethany, near the Mount of Olives, he sent off two of his disciples, 2 saying to them, “Go into the village directly ahead of you, and as soon as you enter it you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say: ‘The Lord needs it and will send it back immediately.’ ”
4 The two went off and found a colt tied beside a door outside on the street. As they were untying it, 5 some of them said to them, “What are you doing, untying that colt?” 6 They answered as Jesus had instructed them, and they allowed them to take it. 7 Then they brought the colt to Jesus and spread their cloaks on its back. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Those who went ahead and those who followed kept crying out:
“Hosanna![c]
Blessed is he who comes in the name of the Lord!
10 Blessed is the coming kingdom of our father David.
Hosanna in the highest heavens!”
11 He entered Jerusalem and went into the temple, where he looked around at everything. Then, since the hour was already late, he went out to Bethany with the Twelve.
12 Jesus Curses a Sterile Fig Tree.[d] On the next day, as they were leaving Bethany, he felt hungry. 13 Noticing in the distance a fig tree in leaf, he went to see if he could find any fruit on it. When he reached it, he found nothing except leaves, since it was not the season for figs. 14 Then he said to it, “May no one ever again eat fruit from your branches.” And his disciples heard him say this.
15 Jesus Cleanses the Temple.[e] Then they came to Jerusalem. He entered the temple and began to drive out those who were engaged there in buying and selling. He overturned the tables of the money changers and the seats of those who were selling doves. 16 Nor would he allow anyone to carry anything through the temple. 17 Then he taught them, saying: “Is it not written:[f]
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of thieves.”
18 When the chief priests and the scribes heard about this, they plotted to do away with him. For they were afraid of him because the whole crowd was spellbound by his teaching. 19 And when evening came, they left the city.
20 The Lesson of the Withered Fig Tree.[g] Early the next morning, as they passed by, they saw the fig tree withered away to its roots. 21 Then Peter, recalling what had happened, said to Jesus: “Rabbi, look! The fig tree that you cursed has withered away.”
22 Jesus said to them, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be accomplished for him. 24 So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25 “And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. [ 26 But if you do not forgive others, then your Father in heaven will not forgive you your transgressions.]”[h]
27 The Authority of Jesus Questioned.[i] They returned once again to Jerusalem. As Jesus was walking in the temple, the chief priests, the scribes, and the elders approached him 28 and asked, “By what authority are you doing these things? Or who gave you the authority to do them?” 29 Jesus said to them, “I will ask you one question. Give me an answer, and I will tell you by what authority I do these things. 30 Did John’s baptism originate from heaven or from men? Tell me!”
31 They argued among themselves, “If we say: ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But how can we say, ‘From men’?”—for they were afraid of the people, who all regarded John as a true prophet.
33 Therefore, they answered Jesus, “We do not know.” And Jesus said to them, “Then neither shall I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 We are at Jerusalem, where the decisive action takes place. Jesus’ confrontation with the established religion takes on an irremediable character. Mark groups together in three days the events that consummate the break and thus open the way of faith in Christ to the whole world. The time of Israel is ended. The presence of Jesus in the Holy City and in the temple is like a visit from God, a fulfillment, and a judgment.
- Mark 11:1 The simplicity of the event and the modest mount ridden by Jesus (see Zec 9:9) suggest that “the coming kingdom” (v. 10) will not bring a political restoration and that the Messiah was not to be a national hero. See also note on Mt 21:1-11.
- Mark 11:9 Hosanna: an acclamation meaning “Grant salvation!” The citation is from Ps 118:25.
- Mark 11:12 The Prophets used the image of a fig tree with respect to Israel (see Jer 8:13; 29:17; Joel 1:7; Hos 9:10, 16). Jesus’ cursing of the fig tree is regarded as a parable in action representing a judgment on Israel’s barrenness and Jerusalem’s rejection of Jesus’ teaching (see Isa 34:4; Hos 2:14; Lk 13:6-9).
- Mark 11:15 During his trial Jesus will be accused of having tried to set up a new temple (Mk 14:58; 15:29).
- Mark 11:17 The first part of the citation is from Isa 56:7. Only Mark has reported to us the expression for all the nations. Thus, the gesture of Jesus takes on a Messianic meaning, alluding to the conversion of the Gentiles. Den of thieves: see Jer 7:11.
- Mark 11:20 See note on Mt 21:18-22.
- Mark 11:26 This verse is found only in some manuscripts; it was probably added from Mt 6:15.
- Mark 11:27 The increasing hostility toward Jesus arose from the chief priests, scribes, and elders (v. 27) as well as the Herodians and Pharisees (Mk 12:13) and the Sadducees (Mk 12:18). They rejected the messengers sent by God—John the Baptist and Jesus—and so incurred the judgment alluded to in these verses and confirmed by the parable of the tenants (Mk 12:1-12).
Mark 11
New American Bible (Revised Edition)
Chapter 11
The Entry into Jerusalem.[a] 1 When they drew near to Jerusalem,(A) to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 3 If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” 4 So they went off and found a colt tethered at a gate outside on the street, and they untied it. 5 Some of the bystanders said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had told them to, and they permitted them to do it. 7 So they brought the colt to Jesus and put their cloaks over it. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 Those preceding him as well as those following kept crying out:(B)
“Hosanna!
Blessed is he who comes in the name of the Lord!
10 Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”
11 He entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve.(C)
Jesus Curses a Fig Tree.[b] 12 The next day as they were leaving Bethany he was hungry.(D) 13 Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. 14 And he said to it in reply, “May no one ever eat of your fruit again!” And his disciples heard it.
Cleansing of the Temple.[c] 15 They came to Jerusalem,(E) and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. 16 He did not permit anyone to carry anything through the temple area. 17 Then he taught them saying, “Is it not written:
‘My house shall be called a house of prayer for all peoples’?
But you have made it a den of thieves.”(F)
18 The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching. 19 When evening came, they went out of the city.(G)
The Withered Fig Tree. 20 (H)Early in the morning, as they were walking along, they saw the fig tree withered to its roots. 21 Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 Jesus said to them in reply, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him.(I) 24 Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.(J) 25 When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.”(K) [26 ][d]
The Authority of Jesus Questioned.[e] 27 They returned once more to Jerusalem.(L) As he was walking in the temple area, the chief priests, the scribes, and the elders approached him 28 and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” 29 Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.” 31 They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘[Then] why did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet. 33 So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
Footnotes
- 11:1–11 In Mark’s account Jesus takes the initiative in ordering the preparation for his entry into Jerusalem (Mk 11:1–6) even as he later orders the preparation of his last Passover supper (Mk 14:12–16). In Mk 10:9–10 the greeting Jesus receives stops short of proclaiming him Messiah. He is greeted rather as the prophet of the coming messianic kingdom. Contrast Mt 21:9.
- 11:12–14 Jesus’ search for fruit on the fig tree recalls the prophets’ earlier use of this image to designate Israel; cf. Jer 8:13; 29:17; Jl 1:7; Hos 9:10, 16. Cursing the fig tree is a parable in action representing Jesus’ judgment (Mk 11:20) on barren Israel and the fate of Jerusalem for failing to receive his teaching; cf. Is 34:4; Hos 2:14; Lk 13:6–9.
- 11:15–19 See note on Mt 21:12–17.
- 11:26 This verse, which reads, “But if you do not forgive, neither will your heavenly Father forgive your transgressions,” is omitted in the best manuscripts. It was probably added by copyists under the influence of Mt 6:15.
- 11:27–33 The mounting hostility toward Jesus came from the chief priests, the scribes, and the elders (Mk 11:27); the Herodians and the Pharisees (Mk 12:13); and the Sadducees (Mk 12:18). By their rejection of God’s messengers, John the Baptist and Jesus, they incurred the divine judgment implied in Mk 11:27–33 and confirmed in the parable of the vineyard tenants (Mk 12:1–12).
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.