Jesus Feeds the Four Thousand

(A)In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, (B)“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, (C)“Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and (D)having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And (E)having blessed them, he said that these also should be set before them. And (F)they ate and were satisfied. And they took up the broken pieces left over, (G)seven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into (H)the boat with his disciples and went to the district of (I)Dalmanutha.[a]

The Pharisees Demand a Sign

11 (J)The Pharisees came and began to argue with him, (K)seeking from him (L)a sign from heaven (M)to test him. 12 And (N)he sighed deeply (O)in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And (P)he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; (Q)beware of (R)the leaven of the Pharisees and the leaven of (S)Herod.”[b] 16 And they began discussing with one another the fact that they had no bread. 17 And (T)Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? (U)Do you not yet perceive (V)or understand? (W)Are your hearts hardened? 18 (X)Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke (Y)the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And (Z)the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

Jesus Heals a Blind Man at Bethsaida

22 And they came (AA)to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And (AB)he took the blind man by the hand and led him out of the village, and when (AC)he had (AD)spit on his eyes and (AE)laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus[c] laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, (AF)“Do not even enter the village.”

Peter Confesses Jesus as the Christ

27 (AG)And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, (AH)“John the Baptist; and others say, (AI)Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, (AJ)“You are (AK)the Christ.” 30 (AL)And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 (AM)And he began to teach them that (AN)the Son of Man must (AO)suffer many things and (AP)be rejected by the elders and the chief priests and the scribes and be killed, and (AQ)after three days rise again. 32 And he said this (AR)plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, (AS)“Get behind me, Satan! For you (AT)are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him (AU)deny himself and (AV)take up his cross and follow me. 35 For (AW)whoever would save his life[d] will lose it, but whoever loses his life for my sake (AX)and the gospel's will save it. 36 (AY)For what does it profit a man to gain the whole world and forfeit his soul? 37 For (AZ)what can a man give in return for his soul? 38 For (BA)whoever is ashamed of me and of my words in this (BB)adulterous and sinful generation, of him will the Son of Man also be ashamed (BC)when he comes in the glory of his Father with (BD)the holy angels.”

Footnotes

  1. Mark 8:10 Some manuscripts Magadan, or Magdala
  2. Mark 8:15 Some manuscripts the Herodians
  3. Mark 8:25 Greek he
  4. Mark 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37

In yamim hahem (those days), again, when there was a great multitude and they had no okhel (food), Rebbe, Melech HaMoshiach called his talmidim, and says to them,

I have rachmei shomayim (heavenly mercy, compassion) on the multitude, because they already shlosha yamim (three days) have remained with me and they do not have anything they may eat;

And if I send them away hungry to their batim (houses), they will give out on the way; and some of them have come from far away.

And his talmidim answered him, From where will anyone be able to find enough lechem to feed these ones here in the midbar? [BAMIDBAR 11:21]

And Rebbe, Melech HaMoshiach was asking them, How many loaves do you have? And they said, Shevah.

And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (loaves), he made a bracha, saying the ha-Motzi, and offered the betziat halechem (the breaking of the bread) and was giving [them] to his talmidim to serve to them, and they served the multitude.

And they also had a few small dagim. And after he had made the bracha over them, he directed these to be served as well.

And they ate and were satisfied. And there was an abundance of shirayim (Rebbe’s remainders), sheva baskets [full].

And there were approximately arbaat elafim (four thousand [people]). And Rebbe, Melech HaMoshiach sent them away.

10 And ofen ort (immediately), having embarked onto the sirah (boat) with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.

11 And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (a sign from heaven), testing him.

12 And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, Why does hador hazeh (this generation) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh (this generation).

13 And having left them, Moshiach again embarked and departed to the other side.

14 And his talmidim had forgotten to take lechem and did not have anything except one kikar (loaf) in the sirah (boat) with them.

15 And Rebbe, Melech HaMoshiach was giving orders to them, saying, Take care! Beware of the chametz (leaven) of the Perushim and the chametz of Herod.

16 And the talmidim were beginning to discuss among themselves that they do not have [any] kikrot (loaves).

17 And aware of this, Rebbe, Melech HaMoshiach says to them, Why are you discussing that you do not have kikrot? Do you not yet have binah (understanding) nor comprehend? Have your levavot fallen into timtum halev (hardening of the heart), KESHI (hardness, stubbornness, DEVARIM 9:27)? [YESHAYAH 6:9,10]

18 EINAYIM LAKHEM VLO TIRU VOZNAYIM LAKHEM VLO TISHMAU (Having eyes, do you not see? And having ears, do you not hear? YIRMEYAH 5:21; YECHEZKEL 12:2) And do you not remember,

19 When I offered the beziat halechem with the chamesh kikrot (five loaves) for the chameshet elafim (five thousand), how many baskets of shirayim you picked up? And they say to him, Shneym Asar.

20 And when I offered the beziat halechem over the shevah (seven) for the arbaat haalafim (four thousand), how many baskets full of shirayim did you pick up? And they say to him, Shiva.

21 And Rebbe, Melech HaMoshiach was saying to them, Do you not yet have binah?

22 And they come to Beit-Tzaidah. And they bring to him an ivver (blind man), and entreated him to touch him.

23 And having grasped the hand of the ivver, he took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, he was questioning him, Do you see anything?

24 And after looking up, the ivver was saying, I see bnei Adam‖they look like trees walking!

25 Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

26 And Rebbe, Melech HaMoshiach sent the man to his bais, saying, Do not even enter the shtetl.

27 And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, Who do Bnei Adam say that I am?

28 And the talmidim spoke to him, saying, Yochanan of the tevilah of teshuva; and others say, Eliyahu HaNavi; but others, One of the neviim. [MALACHI 4:5]

29 And he continued questioning them, But who do you say that I am? In reply, Kefa says to him, You are the Rebbe, Melech HaMoshiach.

30 And he warned them to tell no one about him.

31 And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) [YESHAYAH 53:3], and to be killed and after his histalkus (passing) after Shlosha Yamim (Three Days) to undergo the Techiyas HaMoshiach.

32 And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.

33 But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, Get behind me, Hasatan; for you are not putting your machshavot (thoughts) on the interests of Hashem but on that of Bnei Adam. [cf Mk 7:9]

34 And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.

35 For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.

36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?

37 For what shall a ben Adam give in exchange [for] his neshamah?

38 For whoever feels bushah (shame) regarding me and my dvarim in this dor rah umnaef (evil and adulterous generation), the Ben HaAdam [Moshiach] will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.