Tamaño de la fuente
Mark 7-8
English Standard Version
Mark 7-8
English Standard Version
Traditions and Commandments
7 (A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, 4 and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,
(M)“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they worship me,
teaching as (N)doctrines the commandments of men.’
8 You leave the commandment of God and hold to the tradition of men.”
9 And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d]— 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”
What Defiles a Person
14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”
The Syrophoenician Woman's Faith
24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.
Jesus Heals a Deaf Man
31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
Jesus Feeds the Four Thousand
8 (BC)In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 (BD)“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, (BE)“Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and (BF)having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And (BG)having blessed them, he said that these also should be set before them. 8 And (BH)they ate and were satisfied. And they took up the broken pieces left over, (BI)seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into (BJ)the boat with his disciples and went to the district of (BK)Dalmanutha.[i]
The Pharisees Demand a Sign
11 (BL)The Pharisees came and began to argue with him, (BM)seeking from him (BN)a sign from heaven (BO)to test him. 12 And (BP)he sighed deeply (BQ)in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And (BR)he left them, got into the boat again, and went to the other side.
The Leaven of the Pharisees and Herod
14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; (BS)beware of (BT)the leaven of the Pharisees and the leaven of (BU)Herod.”[j] 16 And they began discussing with one another the fact that they had no bread. 17 And (BV)Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? (BW)Do you not yet perceive (BX)or understand? (BY)Are your hearts hardened? 18 (BZ)Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke (CA)the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And (CB)the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”
Jesus Heals a Blind Man at Bethsaida
22 And they came (CC)to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And (CD)he took the blind man by the hand and led him out of the village, and when (CE)he had (CF)spit on his eyes and (CG)laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus[k] laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, (CH)“Do not even enter the village.”
Peter Confesses Jesus as the Christ
27 (CI)And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, (CJ)“John the Baptist; and others say, (CK)Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, (CL)“You are (CM)the Christ.” 30 (CN)And he strictly charged them to tell no one about him.
Jesus Foretells His Death and Resurrection
31 (CO)And he began to teach them that (CP)the Son of Man must (CQ)suffer many things and (CR)be rejected by the elders and the chief priests and the scribes and be killed, and (CS)after three days rise again. 32 And he said this (CT)plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, (CU)“Get behind me, Satan! For you (CV)are not setting your mind on the things of God, but on the things of man.”
34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him (CW)deny himself and (CX)take up his cross and follow me. 35 For (CY)whoever would save his life[l] will lose it, but whoever loses his life for my sake (CZ)and the gospel's will save it. 36 (DA)For what does it profit a man to gain the whole world and forfeit his soul? 37 For (DB)what can a man give in return for his soul? 38 For (DC)whoever is ashamed of me and of my words in this (DD)adulterous and sinful generation, of him will the Son of Man also be ashamed (DE)when he comes in the glory of his Father with (DF)the holy angels.”
Notas al pie
- Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
- Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
- Mark 7:4 Some manuscripts omit and dining couches
- Mark 7:11 Or an offering
- Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
- Mark 7:19 Greek goes out into the latrine
- Mark 7:24 Some manuscripts omit and Sidon
- Mark 7:36 Greek he
- Mark 8:10 Some manuscripts Magadan, or Magdala
- Mark 8:15 Some manuscripts the Herodians
- Mark 8:25 Greek he
- Mark 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37
Mark 7-8
New International Version
Mark 7-8
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Jesus Feeds the Four Thousand(AF)(AG)(AH)
8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people;(AI) they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
5 “How many loaves do you have?” Jesus asked.
“Seven,” they replied.
6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(AJ) 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(AK) 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.
11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(AL) 12 He sighed deeply(AM) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.
The Yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(AN) of the Pharisees(AO) and that of Herod.”(AP)
16 They discussed this with one another and said, “It is because we have no bread.”
17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(AQ) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
“Twelve,”(AR) they replied.
20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
They answered, “Seven.”(AS)
21 He said to them, “Do you still not understand?”(AT)
Jesus Heals a Blind Man at Bethsaida
22 They came to Bethsaida,(AU) and some people brought a blind man(AV) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(AW) on the man’s eyes and put his hands on(AX) him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[i] the village.”
Peter Declares That Jesus Is the Messiah(AY)
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist;(AZ) others say Elijah;(BA) and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”(BB)
30 Jesus warned them not to tell anyone about him.(BC)
Jesus Predicts His Death(BD)
31 He then began to teach them that the Son of Man(BE) must suffer many things(BF) and be rejected by the elders, the chief priests and the teachers of the law,(BG) and that he must be killed(BH) and after three days(BI) rise again.(BJ) 32 He spoke plainly(BK) about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(BL) he said. “You do not have in mind the concerns of God, but merely human concerns.”
The Way of the Cross
34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(BM) 35 For whoever wants to save their life[j] will lose it, but whoever loses their life for me and for the gospel will save it.(BN) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(BO) will be ashamed of them(BP) when he comes(BQ) in his Father’s glory with the holy angels.”
Notas al pie
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
- Mark 8:26 Some manuscripts go and tell anyone in
- Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.
1 Kings 21
English Standard Version
1 Kings 21
English Standard Version
Naboth's Vineyard
21 Now Naboth the Jezreelite had a vineyard in (A)Jezreel, beside the palace of Ahab king of Samaria. 2 And after this Ahab said to Naboth, (B)“Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” 3 But Naboth said to Ahab, “The Lord forbid (C)that I should give you the inheritance of my fathers.” 4 And Ahab (D)went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.
5 But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” 6 And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” 7 And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”
8 (E)So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to (F)the elders and the leaders who lived with Naboth in his city. 9 And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. 10 And set two (G)worthless men opposite him, and let them bring a charge against him, saying, (H)‘You have cursed[a] God and the king.’ Then take him out and stone him to death.” 11 And the men of his city, (I)the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, 12 (J)they proclaimed a fast and set Naboth at the head of the people. 13 And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”
15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” 16 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
The Lord Condemns Ahab
17 (K)Then the word of the Lord came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in (L)Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, ‘Thus says the Lord, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: (M)“In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”
20 Ahab said to Elijah, (N)“Have you found me, O my enemy?” He answered, “I have found you, because (O)you have sold yourself to do what is evil in the sight of the Lord. 21 Behold, I will bring disaster upon you. I will utterly burn you up, and (P)will cut off from Ahab every male, bond or free, in Israel. 22 And I will make your house like (Q)the house of Jeroboam the son of Nebat, and like (R)the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you (S)have made Israel to sin. 23 And of Jezebel the Lord also said, (T)‘The dogs shall eat Jezebel within (U)the walls of Jezreel.’ 24 (V)Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”
Ahab's Repentance
25 ((W)There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited. 26 He acted very abominably in going after (X)idols, as (Y)the Amorites had done, whom the Lord cast out before the people of Israel.)
27 And when Ahab heard those words, he (Z)tore his clothes and (AA)put sackcloth on his flesh and (AB)fasted and lay in sackcloth and went about dejectedly. 28 And the word of the Lord came to Elijah the Tishbite, saying, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; (AC)but in his son's days I will bring the disaster upon his house.”
Notas al pie
- 1 Kings 21:10 Hebrew blessed; also verse 13
1 Kings 21
New International Version
1 Kings 21
New International Version
Naboth’s Vineyard
21 Some time later there was an incident involving a vineyard belonging to Naboth(A) the Jezreelite. The vineyard was in Jezreel,(B) close to the palace of Ahab king of Samaria. 2 Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance(C) of my ancestors.”
4 So Ahab went home, sullen and angry(D) because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused(E) to eat.
5 His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”
6 He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”
7 Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard(F) of Naboth the Jezreelite.”
8 So she wrote letters(G) in Ahab’s name, placed his seal(H) on them, and sent them to the elders and nobles who lived in Naboth’s city with him. 9 In those letters she wrote:
“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels(I) opposite him and have them bring charges that he has cursed(J) both God and the king. Then take him out and stone him to death.”
11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast(K) and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.(L) 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”
15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard(M) of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.
17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’(N) Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood,(O) dogs(P) will lick up your blood—yes, yours!’”
20 Ahab said to Elijah, “So you have found me, my enemy!”(Q)
“I have found you,” he answered, “because you have sold(R) yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male(S) in Israel—slave or free.[a](T) 22 I will make your house(U) like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’(V)
23 “And also concerning Jezebel the Lord says: ‘Dogs(W) will devour Jezebel by the wall of[b] Jezreel.’
24 “Dogs(X) will eat those belonging to Ahab who die in the city, and the birds(Y) will feed on those who die in the country.”
25 (There was never(Z) anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites(AA) the Lord drove out before Israel.)
27 When Ahab heard these words, he tore his clothes, put on sackcloth(AB) and fasted. He lay in sackcloth and went around meekly.(AC)
28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you noticed how Ahab has humbled himself before me? Because he has humbled(AD) himself, I will not bring this disaster in his day,(AE) but I will bring it on his house in the days of his son.”(AF)
Notas al pie
- 1 Kings 21:21 Or Israel—every ruler or leader
- 1 Kings 21:23 Most Hebrew manuscripts; a few Hebrew manuscripts, Vulgate and Syriac (see also 2 Kings 9:26) the plot of ground at
Psalm 92-93
English Standard Version
Psalm 92-93
English Standard Version
How Great Are Your Works
A Psalm. A Song for the Sabbath.
92 (A)It is good to give thanks to the Lord,
to sing praises to your name, (B)O Most High;
2 to declare your (C)steadfast love in (D)the morning,
and your (E)faithfulness by (F)night,
3 to the music of (G)the lute and (H)the harp,
to the melody of (I)the lyre.
4 For you, O Lord, have made me glad by your (J)work;
at (K)the works of your hands I sing for joy.
5 How (L)great are your works, O Lord!
Your (M)thoughts are very (N)deep!
6 The stupid man cannot know;
the fool cannot understand this:
7 that though (O)the wicked sprout like grass
and all (P)evildoers flourish,
they are doomed to destruction forever;
8 but you, O Lord, are (Q)on high forever.
9 For behold, your enemies, O Lord,
for behold, your enemies shall perish;
all evildoers shall be (R)scattered.
10 But you have exalted my (S)horn like that of (T)the wild ox;
you have (U)poured over me[a] fresh oil.
11 My (V)eyes have seen the downfall of my enemies;
my ears have heard the doom of my evil assailants.
12 (W)The righteous flourish like the palm tree
and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord;
they flourish in (X)the courts of our God.
14 They still bear fruit in old age;
they are ever full of sap and green,
15 (Y)to declare that the Lord is upright;
he is my (Z)rock, and there is (AA)no unrighteousness in him.
The Lord Reigns
93 (AB)The Lord reigns; he is (AC)robed in majesty;
the Lord is (AD)robed; he has (AE)put on strength as his belt.
(AF)Yes, the world is established; (AG)it shall never be moved.
2 (AH)Your throne is established from of old;
(AI)you are from everlasting.
3 (AJ)The floods have lifted up, O Lord,
the floods have lifted up their voice;
the floods lift up their roaring.
4 Mightier than the thunders of many waters,
mightier than the waves of the sea,
(AK)the Lord (AL)on high is mighty!
Notas al pie
- Psalm 92:10 Compare Syriac; the meaning of the Hebrew is uncertain
Psalm 92-93
New International Version
Psalm 92-93
New International Version
Psalm 92[a]
A psalm. A song. For the Sabbath day.
1 It is good to praise the Lord
and make music(A) to your name,(B) O Most High,(C)
2 proclaiming your love in the morning(D)
and your faithfulness at night,
3 to the music of the ten-stringed lyre(E)
and the melody of the harp.(F)
4 For you make me glad by your deeds, Lord;
I sing for joy(G) at what your hands have done.(H)
5 How great are your works,(I) Lord,
how profound your thoughts!(J)
6 Senseless people(K) do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.(L)
8 But you, Lord, are forever exalted.
9 For surely your enemies(M), Lord,
surely your enemies will perish;
all evildoers will be scattered.(N)
10 You have exalted my horn[b](O) like that of a wild ox;(P)
fine oils(Q) have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.(R)
12 The righteous will flourish(S) like a palm tree,
they will grow like a cedar of Lebanon;(T)
13 planted in the house of the Lord,
they will flourish in the courts of our God.(U)
14 They will still bear fruit(V) in old age,
they will stay fresh and green,
15 proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.(W)”
Psalm 93
1 The Lord reigns,(X) he is robed in majesty;(Y)
the Lord is robed in majesty and armed with strength;(Z)
indeed, the world is established,(AA) firm and secure.(AB)
2 Your throne was established(AC) long ago;
you are from all eternity.(AD)
Notas al pie
- Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
- Psalm 92:10 Horn here symbolizes strength.
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.