Mark 7:19
English Standard Version
19 since it enters not his heart (A)but his stomach, and is expelled?”[a] ((B)Thus he declared all foods clean.)
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- Mark 7:19 Greek goes out into the latrine
Mark 7:19
New International Version
19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(A) clean.)(B)
Acts 11:9
English Standard Version
9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’
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Acts 11:9
New International Version
9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(A)
Acts 10:15
English Standard Version
15 And the voice came to him again a second time, (A)“What God has made clean, do not call common.”
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Acts 10:15
New International Version
15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)
Matthew 15:17
English Standard Version
17 Do you not see that (A)whatever goes into the mouth passes into the stomach and is expelled?[a]
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- Matthew 15:17 Greek is expelled into the latrine
Matthew 15:17
New International Version
17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?
Colossians 2:21-22
English Standard Version
21 (A)“Do not handle, Do not taste, Do not touch” 22 ((B)referring to things that all perish as they are used)—according to (C)human precepts and teachings?
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Colossians 2:21-22
New International Version
21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(A) with use, are based on merely human commands and teachings.(B)
Colossians 2:16
English Standard Version
Let No One Disqualify You
16 Therefore let no one (A)pass judgment on you (B)in questions of food and drink, or with regard to (C)a festival or (D)a new moon or a Sabbath.
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Romans 14:1-12
English Standard Version
Do Not Pass Judgment on One Another
14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 (B)One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
5 (E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For (H)none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (I)whether we live or whether we die, we are the Lord's. 9 For to this end Christ (J)died and lived again, that he might be Lord both (K)of the dead and of the living.
10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (L)we will all stand before (M)the judgment seat of God; 11 for it is written,
(N)“As I live, says the Lord, every knee shall bow to me,
and every tongue shall confess[b] to God.”
12 So then (O)each of us will give an account of himself to God.
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- Romans 14:4 Or lord
- Romans 14:11 Or shall give praise
Romans 14:1-12
New International Version
The Weak and the Strong
14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) 3 The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) 9 For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:
“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b](O)
12 So then, each of us will give an account of ourselves to God.(P)
Footnotes
- Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
- Romans 14:11 Isaiah 45:23
Luke 11:41
English Standard Version
41 But (A)give as alms those things that are within, and behold, (B)everything is clean for you.
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Luke 11:41
New International Version
41 But now as for what is inside you—be generous to the poor,(A) and everything will be clean for you.(B)
1 Corinthians 6:13
English Standard Version
13 (A)“Food is meant for the stomach and the stomach for food”—and God will destroy both one (B)and the other. The body is not meant for sexual immorality, but (C)for the Lord, and (D)the Lord for the body.
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1 Corinthians 6:13
New International Version
13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(A) The body, however, is not meant for sexual immorality but for the Lord,(B) and the Lord for the body.
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