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Is not this the carpenter, the son of Mary[a] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[b] at him.(A)

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Footnotes

  1. 6.3 Other ancient authorities read son of the carpenter and of Mary
  2. 6.3 Or stumbled

The True Kindred of Jesus

46 While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him.(A)

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42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”(A)

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Salutation

Jude,[a] a servant of Jesus Christ and brother of James,

To those who are called, who are beloved[b] in[c] God the Father and kept safe for[d] Jesus Christ:(A)

May mercy, peace, and love be yours in abundance.

Occasion of the Letter

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once and for all handed on to the saints.(B) For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into debauchery and deny our only Master and Lord, Jesus Christ.[e](C)

Judgment on False Teachers

Now I desire to remind you, though you are fully informed, once and for all, that Jesus, who saved[f] a people out of the land of Egypt, afterward destroyed those who did not believe.(D) And the angels who did not keep their own position but deserted their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great day.(E) Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust,[g] serve as an example by undergoing a punishment of eternal fire.(F)

Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones.[h](G) But when the archangel Michael disputed with the devil and argued about the body of Moses, he did not dare to bring a condemnation of slander[i] against him but said, “The Lord rebuke you!”(H) 10 But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct. 11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.(I) 12 These are blots[j] on your love feasts, while they feast with you without fear, feeding themselves.[k] They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted;(J) 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.(K)

14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming[l] with ten thousands of his holy ones,(L) 15 to execute judgment on all and to convict all the ungodly[m] of all the deeds of ungodliness that they have committed in such an ungodly way and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers and malcontents; they indulge their lusts;[n] their mouths utter bombastic nonsense, flattering people to their own advantage.(M)

Warnings and Exhortations

17 But you, beloved, must remember the words previously spoken by the apostles of our Lord Jesus Christ, 18 for they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.”(N) 19 It is these worldly people, devoid of the Spirit, who are causing divisions. 20 But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;(O) 21 keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to[o] eternal life.(P) 22 And have mercy on some who are wavering; 23 save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies.[p](Q)

Benediction

24 Now to him who is able to keep you from falling and to make you stand without blemish in the presence of his glory with rejoicing,(R) 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time and now and forever. Amen.(S)

Footnotes

  1. 1 Gk Judas
  2. 1 Other ancient authorities read sanctified
  3. 1 Or by
  4. 1 Or by
  5. 4 Or the only Master and our Lord Jesus Christ
  6. 5 Other ancient authorities read informed, that the Lord who once and for all saved
  7. 7 Gk went after other flesh
  8. 8 Or angels; Gk glories
  9. 9 Or condemnation for blasphemy
  10. 12 Or reefs
  11. 12 Or without fear. They are shepherds who care only for themselves
  12. 14 Gk came
  13. 15 Other ancient authorities read everyone
  14. 16 Other ancient authorities read their own lusts
  15. 21 Gk Christ to
  16. 23 Gk by the flesh

55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?(A) 56 And are not all his sisters with us? Where then did this man get all this?” 57 And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own hometown and in their own house.”(B)

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19 but I did not see any other apostle except James the Lord’s brother.(A)

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And blessed is anyone who takes no offense at me.”(A)

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13 When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of[a] James.(A)

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Footnotes

  1. 1.13 Or the brother of

40 There were also women looking on from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,(A)

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The Words of Eternal Life

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you?(A)

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23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,(A)

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22 Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us and not to the world?”

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23 And blessed is anyone who takes no offense at me.”

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22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is this not Joseph’s son?”(A) 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ”(B) 24 And he said, “Truly I tell you, no prophet is accepted in his hometown.(C) 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months and there was a severe famine over all the land,(D) 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many with a skin disease in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”(E) 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.(F)

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34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel and to be a sign that will be opposed(A)

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For he grew up before him like a young plant
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.(A)
He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(B)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us

Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
    the slave of rulers,
“Kings shall see and stand up;
    princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”(A)

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Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and

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Do we not have the right to our food and drink?(A)

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18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean,

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