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38 But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?”

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38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

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Cast all your anxiety on him, because he cares for you.(A)

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Cast all your anxiety on him(A) because he cares for you.(B)

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15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.(A)

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Footnotes

  1. 4.15 Or tempted

15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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For the Lord has called you
    like a wife forsaken and grieved in spirit,
like the wife of a man’s youth when she is cast off,
    says your God.(A)
For a brief moment I abandoned you,
    but with great compassion I will gather you.(B)
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.(C)

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The Lord will call you back(A)
    as if you were a wife deserted(B) and distressed in spirit—
a wife who married young,(C)
    only to be rejected,” says your God.
“For a brief moment(D) I abandoned(E) you,
    but with deep compassion(F) I will bring you back.(G)
In a surge of anger(H)
    I hid(I) my face from you for a moment,
but with everlasting kindness(J)
    I will have compassion(K) on you,”
    says the Lord your Redeemer.(L)

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24 They went to him and woke him up, shouting, “Master, Master, we are perishing!” And waking up, he rebuked the wind and the raging waves; they ceased, and there was a calm.(A)

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24 The disciples went and woke him, saying, “Master, Master,(A) we’re going to drown!”

He got up and rebuked(B) the wind and the raging waters; the storm subsided, and all was calm.(C)

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25 And they went and woke him up, saying, “Lord, save us! We are perishing!”

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25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

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Awake, awake, put on strength,
    O arm of the Lord!
Awake, as in days of old,
    the generations of long ago!
Was it not you who cut Rahab in pieces,
    who pierced the dragon?(A)
10 Was it not you who dried up the sea,
    the waters of the great deep;
who made the depths of the sea a way
    for the redeemed to cross over?(B)

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Awake, awake,(A) arm(B) of the Lord,
    clothe yourself with strength!(C)
Awake, as in days gone by,
    as in generations of old.(D)
Was it not you who cut Rahab(E) to pieces,
    who pierced that monster(F) through?
10 Was it not you who dried up the sea,(G)
    the waters of the great deep,(H)
who made a road in the depths of the sea(I)
    so that the redeemed(J) might cross over?

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27 Why do you say, O Jacob,
    and assert, O Israel,
“My way is hidden from the Lord,
    and my right is disregarded by my God”?(A)
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.(B)

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27 Why do you complain, Jacob?
    Why do you say, Israel,
“My way is hidden from the Lord;
    my cause is disregarded by my God”?(A)
28 Do you not know?
    Have you not heard?(B)
The Lord is the everlasting(C) God,
    the Creator(D) of the ends of the earth.(E)
He will not grow tired or weary,(F)
    and his understanding no one can fathom.(G)

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12 After all this, will you restrain yourself, O Lord?
    Will you keep silent and punish us so severely?(A)

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12 After all this, Lord, will you hold yourself back?(A)
    Will you keep silent(B) and punish us beyond measure?

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14 But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.”(A)
15 Can a woman forget her nursing child
    or show no compassion for the child of her womb?
Even these might forget,
    yet I will not forget you.(B)
16 See, I have inscribed you on the palms of my hands;
    your walls are continually before me.(C)

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14 But Zion(A) said, “The Lord has forsaken(B) me,
    the Lord has forgotten me.”

15 “Can a mother forget the baby at her breast
    and have no compassion on the child(C) she has borne?
Though she may forget,
    I will not forget you!(D)
16 See, I have engraved(E) you on the palms of my hands;
    your walls(F) are ever before me.

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“Will the Lord spurn forever
    and never again be favorable?(A)
Has his steadfast love ceased forever?
    Are his promises at an end for all time?(B)
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah(C)
10 And I say, “It is my grief
    that the right hand of the Most High has changed.”(D)

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“Will the Lord reject forever?(A)
    Will he never show his favor(B) again?
Has his unfailing love(C) vanished forever?
    Has his promise(D) failed for all time?
Has God forgotten to be merciful?(E)
    Has he in anger withheld his compassion?(F)

10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.(G)

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Psalm 10

Prayer for Deliverance from Enemies

[a]Why, O Lord, do you stand far off?
    Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
    let them be caught in the schemes they have devised.(A)

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Footnotes

  1. 10.1 Psalms 9–10 were originally one psalm, as in the Greek and Latin traditions. In Hebrew, Psalms 9–10 formed an acrostic.

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.

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Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.

If you will seek God
    and make supplication to the Almighty,[a](A)
if you are pure and upright,
    surely then he will rouse himself for you
    and restore to you your rightful place.(B)

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Footnotes

  1. 8.5 Traditional rendering of Heb Shaddai

But if you will seek God earnestly
    and plead(A) with the Almighty,(B)
if you are pure and upright,
    even now he will rouse himself on your behalf(C)
    and restore you to your prosperous state.(D)

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