Mark 4:10-12
King James Version
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
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Mark 4:10-12
New International Version
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(A) has been given to you. But to those on the outside(B) everything is said in parables 12 so that,
Footnotes
- Mark 4:12 Isaiah 6:9,10
Mark 4:10-12
New King James Version
The Purpose of Parables(A)
10 (B)But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, “To you it has been given to (C)know the [a]mystery of the kingdom of God; but to (D)those who are outside, all things come in parables, 12 so that
(E)‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’ ”
Footnotes
- Mark 4:11 secret or hidden truths
Mark 4:10-12
English Standard Version
The Purpose of the Parables
10 And (A)when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, (B)“To you has been given (C)the secret of the kingdom of God, but for (D)those outside everything is in parables, 12 (E)so that
“‘they (F)may indeed see but not perceive,
and may indeed hear but not understand,
lest they (G)should turn and be forgiven.’”
Matthew 13:10-13
King James Version
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
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Matthew 13:10-13
New International Version
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(A) has been given to you,(B) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(C) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(D)
Matthew 13:10-13
New King James Version
The Purpose of Parables(A)
10 And the disciples came and said to Him, “Why do You speak to them in parables?”
11 He answered and said to them, “Because (B)it has been given to you to know the [a]mysteries of the kingdom of heaven, but to them it has not been given. 12 (C)For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
Read full chapterFootnotes
- Matthew 13:11 secret or hidden truths
Matthew 13:10-13
English Standard Version
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, (A)“To you it has been given to know (B)the secrets of the kingdom of heaven, but to them it has not been given. 12 (C)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (D)even what he has will be taken away. 13 This is why I speak to them in parables, because (E)seeing they do not see, and hearing they do not hear, (F)nor do they understand.
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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