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And he entered again into the synagogue, and there was a man having a dry hand.

And they espied him, if he healed in the sabbaths, to accuse him. [And they espied him, if he healed in the sabbaths, that they should accuse him.]

And he said to the man that had a dry hand, Rise into the middle. [And he saith to the man having a dry hand, Rise thou into the midst.]

And he saith to them, Is it leaveful to do well in the sabbaths, either evil [or evil]? to make a soul safe, either to destroy [or to lose]? And they were still.

And he beheld them about with wrath, and had sorrow on the blindness of their heart [having sorrow upon the blindness of their heart], and saith to the man, Hold forth thine hand. And he held forth, and his hand was restored to him.

Soothly [the] Pharisees went out at once [anon], and made a counsel with Herodians against him, how they should destroy him [how they should lose him].

But Jesus with his disciples went to the sea; and much people from Galilee [and much company from Galilee] and from Judaea followed him,

and from Jerusalem, and from Idumaea, and from beyond Jordan, and they that were about Tyre and Sidon, a great multitude, hearing the things that he did, came to him.

And Jesus said to his disciples, that the [little] boat should serve to him, for the people, lest they thrust him [that the little boat should serve him, for the company of people, lest they oppressed him];

10 for he healed many, so that they felled fast to him, to touch him. And how many ever had sicknesses [Forsooth how many ever had sores, or wounds],

11 and unclean spirits, when they saw him, felled down to him, and cried, saying, Thou art the Son of God.

12 And greatly he menaced them, that they should not make him known.

13 And he went into an hill [And he ascending to an hill], and called to him whom he would; and they came to him.

14 And he made, that there were twelve with him, to send them to preach. [And he made, that twelve were with him, and that he should send them for to preach.]

15 And he gave to them power to heal sicknesses, and to cast out fiends.

16 And to Simon he gave a name, Peter,

17 and he called James of Zebedee and John [and James of Zebedee and John], the brother of James, and he gave to them names Boanerges, that is, the sons of thundering [that is, the sons of thunder].

18 And he called Andrew and Philip [And Andrew and Philip], and Bartholomew and Matthew, and Thomas and James [of] Alphaeus, and Thaddaeus, and Simon Canaanite,

19 and Judas Iscariot, that betrayed him. And they came to an house,

20 and the people [and the company of people] came together again, so that they might not [neither] eat bread.

21 And when his kinsmen had heard, they went out to hold him; for they said, That he is turned into madness.

22 And the scribes that came down from Jerusalem, said, That he hath Beelzebub, and that in the prince of devils he casteth out fiends.

23 And he called them together, and he said to them in parables, How may Satan cast out Satan?

24 And if a realm be parted against itself, that realm may not stand.

25 And if an house be parted against itself, that house may not stand.

26 And if Satan hath risen against himself, he is parted, and he shall not be able to stand, but hath an end.

27 No man may go into a strong man's house, and take away his vessels, but he bind first the strong man, and then he shall spoil his house.

28 Truly I say to you, that all sins and blasphemies, by which they have blasphemed, shall be forgiven to the sons of men.

29 But he that blasphemeth against the Holy Ghost [Soothly he that shall blaspheme against the Holy Ghost], hath not remission into without end, but he shall be guilty of everlasting trespass.

30 For they said, He hath an unclean spirit.

31 And his mother and his brethren came, and stood withoutforth, and sent to him, and called him. [And his mother and brethren come, and standing withoutforth, sent to him, calling him.]

32 And the people sat about him [And the company sat about him]; and they said to him, Lo! thy mother and thy brethren withoutforth seek thee.

33 And he answered to them, and said, Who is my mother and my brethren?

34 And he beheld them that sat about him, and said, Lo! my mother and my brethren.

35 For who that doeth the will of God, he is my brother, and my sister, and mother.

He helps the man with the withered hand, and chooses his apostles. He casts out the unclean spirit, which the Pharisees ascribe to the devil. The brother, sister, and mother of Christ.

And he entered again into the synagogue, and there was a man there who had a withered hand. And they watched him to see if he would heal him on the Sabbath day, so that they might accuse him. And he said to the man who had the withered hand, Arise, and stand in the midst. And he said to them, Is it lawful to do a good deed on the Sabbath days, or an evil deed? To save life, or to kill? But they held their peace. And he looked round about on them angrily, mourning the blindness of their hearts, and said to the man, Stretch forth your hand. And he stretched it out, and his hand was restored fully as whole as the other.

Then the Pharisees departed, and straightaway assembled a council with Herod’s men against him, so that they might destroy him.

And Jesus withdrew with his disciples to the sea. And great crowds followed him from Galilee and from Judea, and from Jerusalem and from Idumea and from beyond the Jordan, and also those who dwelt about Tyre and Sidon: great crowds who, when they heard the things he did, came to him. And he told his disciples that a boat should be kept at hand for him, because of the people, lest they should throng him. 10 For he had healed many, insomuch that they pressed in upon him to touch him, as many as had afflictions. 11 And when the unclean spirits saw him, they fell down before him and cried out, saying, You are the Son of God! 12 And he charged them strictly not to make him known.

13 And he went up into a mountain and called to him whom he wished, and they came to him. 14 And he ordained the twelve to be with him, so that he might send them to preach, 15 and to have power to heal sicknesses and to cast out devils. 16 And he gave Simon the name Peter. 17 And he called James, the son of Zebedee, and John, James’ brother, and gave them the name Boanerges, which means Sons of Thunder. 18 And there were Andrew and Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon of Canaan, 19 and Judas Iscariot, which same also betrayed him.

And they came to a house. 20 And the people assembled together again, so greatly that they had no opportunity so much as to eat bread. 21 And when his family members heard of it, they set out to get him, because they thought he would be beside himself.

22 And the scribes who came from Jerusalem said, He has Beelzebub, and by the power of the chief devil he casts out devils. 23 And Jesus called them to him and spoke to them in similitudes: How can Satan drive out Satan? 24 For if a realm is divided against itself, that realm cannot endure. 25 Or if a house is divided against itself, that house cannot continue. 26 So if Satan makes insurrection against himself and is divided, he cannot continue, but is at an end. 27 No one can enter into a strong man’s house and take away his goods unless he first binds the strong man, and then he plunders his house. 28 Truly I say to you, all sins may be forgiven the children of men, and blasphemies with which they blaspheme. 29 But he who blasphemes the Holy Spirit may never have forgiveness, but is liable to eternal condemnation. 30 (For they said he had an unclean spirit.)

31 Then his mother and his brethren arrived and stood outside, and sent to him and called for him. 32 The people were sitting around him, and they said to Jesus, Your mother and your brethren are asking for you outside. 33 And he answered them, saying, Who are my mother and my brethren? 34 And he looked round about on his disciples, who sat in a circle around him, and said, Behold my mother and my brethren. 35 For whosoever does the will of God, he is my brother, my sister, and mother.

1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.

And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.

And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.

Then he said unto the man which had the withered hand, Arise: stand forth in the midst.

And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.

Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.

[f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.

But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,

And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.

And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.

10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.

11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.

12 And he sharply rebuked them, to the end they should not utter him.

13 (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.

14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.

15 And that they might have power to heal sicknesses, and to cast out devils:

16 And the first was Simon, and he named Simon, Peter,

17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, who also betrayed him, and they came [o]home.

20 And the multitude assembled again, so that they could not so much as eat bread.

21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.

22 (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.

23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?

24 For if a kingdom be divided against itself, that kingdom cannot stand.

25 Or if a house be divided against itself, that house cannot continue.

26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.

27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.

28 (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:

29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.

30 [t]Because they said, He had an unclean spirit.

31 (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.

32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.

33 But he answered them, saying, Who is my mother and my brethren?

34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.

35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.

Footnotes

  1. Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
  2. Mark 3:1 That is, unprofitable and dead.
  3. Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
  4. Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
  5. Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
  6. Mark 3:6 The more the truth is kept under, the more it cometh out.
  7. Mark 3:6 See also Matt. 22:16.
  8. Mark 3:8 Which Josephus calleth stony or rocky.
  9. Mark 3:9 Should always be ready for him.
  10. Mark 3:10 Diseases wherewith God scourgeth men as it were with whips.
  11. Mark 3:11 In them whom they had entered into: or by the figure called Metonymy, for them which were vexed with unclean spirits.
  12. Mark 3:14 The twelve Apostles are set apart to be trained up to the office of the Apostleship.
  13. Mark 3:14 Chose and appointed out twelve to be familiar and conversant with him.
  14. Mark 3:18 Whom Luke also calleth Judas: and for difference’s sake, the other Judas is called Iscariot.
  15. Mark 3:19 The disciples whom Christ had taken to be of his train and to live with him, come home to his house, to be with him always after.
  16. Mark 3:21 None are worse enemies of the Gospel, than they that least ought.
  17. Mark 3:21 Word for word, they that were of him, that is, his kinfolks: for they that were mad, were brought to their kinsmen.
  18. Mark 3:26 Satan’s imps or . . . .
  19. Mark 3:28 They only are without hope of salvation, which do maliciously oppugn Christ, whom they know.
  20. Mark 3:30 These are the words of the Evangelist.
  21. Mark 3:31 Under this name Brother, the Hebrews understand all that are of the same stock and kindred.
  22. Mark 3:34 The spiritual kindred is far otherwise to be accounted of, than the carnal or fleshly.

And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, and from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15 and to have power to heal sicknesses, and to cast out devils: 16 and Simon he surnamed Peter; 17 and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite, 19 and Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.