Mark 3
New Revised Standard Version Catholic Edition
The Man with a Withered Hand
3 Again he entered the synagogue, and a man was there who had a withered hand. 2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come forward.” 4 Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. 5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
A Multitude at the Seaside
7 Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; 8 hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. 9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; 10 for he had cured many, so that all who had diseases pressed upon him to touch him. 11 Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!” 12 But he sternly ordered them not to make him known.
Jesus Appoints the Twelve
13 He went up the mountain and called to him those whom he wanted, and they came to him. 14 And he appointed twelve, whom he also named apostles,[a] to be with him, and to be sent out to proclaim the message, 15 and to have authority to cast out demons. 16 So he appointed the twelve:[b] Simon (to whom he gave the name Peter); 17 James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him.
Jesus and Beelzebul
Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” 22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30 for they had said, “He has an unclean spirit.”
The True Kindred of Jesus
31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters[c] are outside, asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”
Mark 3
Amplified Bible
Jesus Heals on the Sabbath
3 Again Jesus went into a synagogue; and a man was there whose hand was [a]withered.(A) 2 The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. 3 He said to the man whose hand was withered, “Get up and come forward!” 4 He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. 5 After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. 6 Then the Pharisees went out and immediately began conspiring with the [b]Herodians [to plot] against Him, as to how [c]they might [fabricate some legal grounds to] put Him to death.
7 Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, 8 and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. 9 And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; 10 for He had healed many, and as a result all who had diseases pressed around Him to touch Him. 11 Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” 12 Jesus sternly warned them [again and again] not to tell who He was.
The Twelve Are Chosen
13 He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. 14 And He appointed [d]twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], 15 and to have authority and power to cast out demons. 16 He appointed the twelve: Simon (to whom He gave the name Peter),(B) 17 and James, the son of [e]Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); 18 and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and [f]James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
20 Then He came to a [g]house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together]. 21 When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by [h]Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”(C) 23 So He called them to Himself and spoke to them in [i]parables, “How can Satan drive out Satan? 24 If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.(D)
28 “I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say; 29 but whoever [j]blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”—(E) 30 [Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him.(F) 32 A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” 33 And He replied, “Who are My mother and My brothers?” 34 Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For [k]whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”
Footnotes
- Mark 3:1 The Greek word also means “to dry out” and may indicate that the condition resulted from disease or an accident.
- Mark 3:6 A secular political party of Jews that strongly supported Herod Antipas and Rome, and opposed the Pharisees on most issues.
- Mark 3:6 The Pharisees and Herodians set aside their religious and political differences to form a conspiracy.
- Mark 3:14 See notes Matt 10:2-4.
- Mark 3:17 It is believed that Salome, Zebedee’s wife and the mother of James and John, was a sister of Mary, the mother of Jesus.
- Mark 3:18 Also called James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus.
- Mark 3:20 Probably Simon Peter’s house; cf 2:1, 2.
- Mark 3:22 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
- Mark 3:23 Parables ordinarily were used for clarification, but Jesus often used them to hide sacred truths from unbelievers (see 4:11, 12).
- Mark 3:29 Blasphemy of the Holy Spirit is denying all the work of the Holy Spirit. This leads ultimately to rejecting the deity of Christ.
- Mark 3:35 A universal offer.
Mark 3
Easy-to-Read Version
Jesus Heals a Man on the Sabbath Day(A)
3 Another time Jesus went into the synagogue. In the synagogue there was a man with a crippled hand. 2 Some Jews there were watching Jesus closely. They were waiting to see if he would heal the man on a Sabbath day. They wanted to see Jesus do something wrong so that they could accuse him. 3 Jesus said to the man with the crippled hand, “Stand up here so that everyone can see you.”
4 Then Jesus asked the people, “Which is the right thing to do on the Sabbath day: to do good or to do evil? Is it right to save a life or to destroy one?” The people said nothing to answer him.
5 Jesus looked at the people. He was angry, but he felt very sad because they were so stubborn. He said to the man, “Hold out your hand.” The man held out his hand, and it was healed. 6 Then the Pharisees left and made plans with the Herodians about a way to kill Jesus.
Many Follow Jesus
7 Jesus went away with his followers to the lake. A large crowd of people from Galilee followed them. 8 Many also came from Judea, from Jerusalem, from Idumea, from the area across the Jordan River, and from the area around Tyre and Sidon. These people came because they heard about all that Jesus was doing.
9 Jesus saw how many people there were, so he told his followers to get a small boat and make it ready for him. He wanted the boat so that the crowds of people could not push against him. 10 He had healed many of them, so all the sick people were pushing toward him to touch him. 11 Some people had evil spirits inside them. When the evil spirits saw Jesus, they bowed before him and shouted, “You are the Son of God!” 12 But Jesus gave the spirits a strong warning not to tell anyone who he was.
Jesus Chooses His Twelve Apostles(B)
13 Then Jesus went up on a hill and invited those he wanted to go with him. So they joined him there. 14 And he chose twelve men and called them apostles. He wanted these twelve men to be with him, and he wanted to send them to other places to tell people God’s message. 15 He also wanted them to have the power to force demons out of people. 16 These are the names of the twelve men Jesus chose:
Simon (the one Jesus named Peter),
17 James and his brother John, the sons of Zebedee (the ones Jesus named Boanerges, which means “Sons of Thunder”),
18 Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, the son of Alphaeus,
Thaddaeus,
Simon, the Zealot,
19 Judas Iscariot (the one who handed Jesus over to his enemies).
Jesus’ Power Is From God(C)
20 Then Jesus went home, but again a large crowd gathered there. There were so many people that he and his followers could not eat. 21 His family heard about all these things. They went to get him because people said he was crazy.
22 And the teachers of the law from Jerusalem said, “Satan[a] is living inside him! He uses power from the ruler of demons to force demons out of people.”
23 So Jesus called them together and talked to them using some stories. He said, “Satan will not force his own demons out of people. 24 A kingdom that fights against itself will not survive. 25 And a family that is divided will not survive. 26 If Satan is against himself and is fighting against his own people, he will not survive. That would be the end of Satan.
27 “Whoever wants to enter a strong man’s house and steal his things must first tie him up. Then they can steal the things from his house.
28 “I want you to know that people can be forgiven for all the sinful things they do. They can even be forgiven for the bad things they say against God. 29 But anyone who speaks against the Holy Spirit will never be forgiven. They will always be guilty of that sin.”
30 Jesus said this because the teachers of the law had accused him of having an evil spirit inside him.
Jesus’ Followers Are His True Family(D)
31 Then Jesus’ mother and brothers came. They stood outside and sent someone in to tell him to come out. 32 Many people were sitting around Jesus. They said to him, “Your mother, your brothers, and your sisters[b] are waiting for you outside.”
33 Jesus asked, “Who is my mother? Who are my brothers?” 34 Then he looked at the people sitting around him and said, “These people are my mother and my brothers! 35 My true brother and sister and mother are those who do what God wants.”
Markos 3
Orthodox Jewish Bible
3 And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
2 And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.
3 And he says to the man, the one with the withered hand, Stand up here in the center.
4 And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.
5 And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
6 And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.
7 And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
8 And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
9 And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!
12 And he sternly rebuked them, lest they should make him known.
13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,
15 and to have samchut (authority) to cast out shedim.
16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,
17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).
18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,
19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.
20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24 And if a malchut is divided against itself, it is not possible for that malchut to stand.
25 And if a bais is divided against itself, it will not be possible for that bais to stand.
26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.
29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30 For they were saying, He has a ruach hatumah (an unclean spirit).
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
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