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27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.(A)

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27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(A)

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24 Can the prey be taken from the mighty
    or the captives of a tyrant[a] be rescued?
25 But thus says the Lord:
Even the captives of the mighty will be taken,
    and the prey of the tyrant will be rescued,
for I will contend with those who contend with you,
    and I will save your children.(A)
26 I will make your oppressors eat their own flesh,
    and they shall be drunk with their own blood as with wine.
Then all flesh shall know
    that I am the Lord your Savior
    and your Redeemer, the Mighty One of Jacob.(B)

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Footnotes

  1. 49.24 Q ms Syr Vg: MT of a righteous person

24 Can plunder be taken from warriors,(A)
    or captives be rescued from the fierce[a]?

25 But this is what the Lord says:

“Yes, captives(B) will be taken from warriors,(C)
    and plunder retrieved from the fierce;(D)
I will contend with those who contend with you,(E)
    and your children I will save.(F)
26 I will make your oppressors(G) eat(H) their own flesh;
    they will be drunk on their own blood,(I) as with wine.
Then all mankind will know(J)
    that I, the Lord, am your Savior,(K)
    your Redeemer,(L) the Mighty One of Jacob.(M)

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Footnotes

  1. Isaiah 49:24 Dead Sea Scrolls, Vulgate and Syriac (see also Septuagint and verse 25); Masoretic Text righteous

29 Or how can one enter a strong man’s house and plunder his property without first tying up the strong man? Then indeed the house can be plundered.

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29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

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21 When a strong man, fully armed, guards his castle, his property is safe. 22 But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted and divides his plunder. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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The Whole Armor of God

10 Finally, be strong in the Lord and in the strength of his power; 11 put on the whole armor of God, so that you may be able to stand against the wiles of the devil, 12 for our[a] struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present[b] darkness, against the spiritual forces of evil in the heavenly places.[c](A) 13 Therefore take up the whole armor of God, so that you may be able to withstand on the evil day and, having prevailed against everything, to stand firm.(B)

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Footnotes

  1. 6.12 Other ancient authorities read your
  2. 6.12 Gk lacks present
  3. 6.12 Gk heavenlies

The Armor of God

10 Finally, be strong in the Lord(A) and in his mighty power.(B) 11 Put on the full armor of God,(C) so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood,(D) but against the rulers, against the authorities,(E) against the powers(F) of this dark world and against the spiritual forces of evil in the heavenly realms.(G) 13 Therefore put on the full armor of God,(H) so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

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The Thousand Years

20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. He seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years(A) and threw him into the pit and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.(B)

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The Thousand Years

20 And I saw an angel coming down out of heaven,(A) having the key(B) to the Abyss(C) and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan,(D) and bound him for a thousand years.(E) He threw him into the Abyss,(F) and locked and sealed(G) it over him, to keep him from deceiving the nations(H) anymore until the thousand years were ended. After that, he must be set free for a short time.

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Little children, you are from God and have conquered them, for the one who is in you is greater than the one who is in the world.

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You, dear children,(A) are from God and have overcome them,(B) because the one who is in you(C) is greater than the one who is in the world.(D)

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12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(A)

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12 Therefore I will give him a portion among the great,[a](A)
    and he will divide the spoils(B) with the strong,[b]
because he poured out his life unto death,(C)
    and was numbered with the transgressors.(D)
For he bore(E) the sin of many,(F)
    and made intercession(G) for the transgressors.

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Footnotes

  1. Isaiah 53:12 Or many
  2. Isaiah 53:12 Or numerous

Israel’s Redemption

27 On that day the Lord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.(A)

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Deliverance of Israel

27 In that day,(A)

the Lord will punish with his sword(B)
    his fierce, great and powerful sword—
Leviathan(C) the gliding serpent,(D)
    Leviathan the coiling serpent;
he will slay the monster(E) of the sea.

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Everyone who commits sin is of the devil, for the devil has been sinning from the beginning. The Son of God was revealed for this purpose: to destroy the works of the devil.(A)

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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15 He disarmed[a] the rulers and authorities and made a public example of them, triumphing over them in it.(A)

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Footnotes

  1. 2.15 Or divested himself of

15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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Footnotes

  1. Colossians 2:15 Or them in him

Michael Defeats the Dragon

And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back,(A) but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.(B)

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Then war broke out in heaven. Michael(A) and his angels fought against the dragon,(B) and the dragon and his angels(C) fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent(D) called the devil,(E) or Satan,(F) who leads the whole world astray.(G) He was hurled to the earth,(H) and his angels with him.

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31 Now is the judgment of this world; now the ruler of this world will be driven out.(A)

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31 Now is the time for judgment on this world;(A) now the prince of this world(B) will be driven out.

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