Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

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Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.

Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

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Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

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Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A) So they bound him, led him away and handed him over(B) to Pilate the governor.(C)

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13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

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13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E)

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Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[a] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[b])

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34 Jesus replied, “Is this your own question, or did others tell you about me?”

35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.

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Footnotes

  1. 18:28 Greek to the Praetorium; also in 18:33.
  2. 18:32 See John 12:32-33.

Jesus Before Pilate(A)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(B) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(C) because they wanted to be able to eat the Passover.(D) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(E)

33 Pilate then went back inside the palace,(F) summoned Jesus and asked him, “Are you the king of the Jews?”(G)

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom(H) is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders.(I) But now my kingdom is from another place.”(J)

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.(K) Everyone on the side of truth listens to me.”(L)

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.(M)

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Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

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23 Then the whole assembly rose and led him off to Pilate.(A) And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”

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Jesus before the Council

66 At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,[a]

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Footnotes

  1. 22:66 Greek before their Sanhedrin.

Jesus Before Pilate and Herod(A)(B)(C)

66 At daybreak the council(D) of the elders of the people, both the chief priests and the teachers of the law, met together,(E) and Jesus was led before them.

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25 you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying,

‘Why were the nations so angry?
    Why did they waste their time with futile plans?
26 The kings of the earth prepared for battle;
    the rulers gathered together
against the Lord
    and against his Messiah.’[a]

27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will.

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Footnotes

  1. 4:25-26 Or his anointed one; or his Christ. Ps 2:1-2.

25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(A)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[a][b](B)

27 Indeed Herod(C) and Pontius Pilate(D) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(E) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(F)

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Footnotes

  1. Acts 4:26 That is, Messiah or Christ
  2. Acts 4:26 Psalm 2:1,2

The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.

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The kings(A) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(B) saying,

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The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest.

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The next day the rulers,(A) the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas,(B) John, Alexander and others of the high priest’s family.

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32 He will be handed over to the Romans,[a] and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.”

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Footnotes

  1. 18:32 Greek the Gentiles.

32 He will be delivered over to the Gentiles.(A) They will mock him, insult him and spit on him; 33 they will flog him(B) and kill him.(C) On the third day(D) he will rise again.”(E)

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33 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[a] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.[b] 34 They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

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Footnotes

  1. 10:33a “Son of Man” is a title Jesus used for himself.
  2. 10:33b Greek the Gentiles.

33 “We are going up to Jerusalem,”(A) he said, “and the Son of Man(B) will be delivered over to the chief priests and the teachers of the law.(C) They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him(D) and kill him.(E) Three days later(F) he will rise.”(G)

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18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[a] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans[b] to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

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Footnotes

  1. 20:18 “Son of Man” is a title Jesus used for himself.
  2. 20:19 Greek the Gentiles.

18 “We are going up to Jerusalem,(A) and the Son of Man(B) will be delivered over to the chief priests and the teachers of the law.(C) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(D) and crucified.(E) On the third day(F) he will be raised to life!”(G)

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22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt