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34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.(A)

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34 It’s like a man going away: He leaves his house and puts his servants(A) in charge, each with their assigned task, and tells the one at the door to keep watch.

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The Parable of the Talents

14 “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them;(A) 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. At once(B) 16 the one who had received the five talents went off and traded with them and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them.(C) 20 Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ 21 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.’(D) 22 And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ 23 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.’ 24 Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow and gathering where you did not scatter,(E) 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.(F) 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(G) 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’(H)

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The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(D) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(E) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(F) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(G) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(H)

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.

The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.

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The gatekeeper opens the gate for him, and the sheep listen to his voice.(A) He calls his own sheep by name and leads them out.(B)

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36 be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. 37 Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them.(A) 38 If he comes during the middle of the night or near dawn and finds them so, blessed are those slaves.

39 “But know this: if the owner of the house had known at what hour the thief was coming, he[a] would not have let his house be broken into.(B) 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”(C)

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Footnotes

  1. 12.39 Other ancient authorities add would have watched and

36 like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes.(A) Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.(B) 38 It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39 But understand this: If the owner of the house had known at what hour the thief(C) was coming, he would not have let his house be broken into. 40 You also must be ready,(D) because the Son of Man will come at an hour when you do not expect him.”

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The Faithful or the Unfaithful Slave

45 “Who, then, is the faithful and wise slave whom his master has put in charge of his household, to give the other slaves[a] their allowance of food at the proper time?(A) 46 Blessed is that slave whom his master will find at work when he arrives.(B) 47 Truly I tell you, he will put that one in charge of all his possessions.(C)

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Footnotes

  1. 24.45 Gk to give them

45 “Who then is the faithful and wise servant,(A) whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.(B) 47 Truly I tell you, he will put him in charge of all his possessions.(C)

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O Mortal, speak to your people and say to them: If I bring the sword upon a land and the people of the land take one of their number as their sentinel,(A) and if the sentinel sees the sword coming upon the land and blows the trumpet and warns the people,(B) then if any who hear the sound of the trumpet do not take warning and the sword comes and takes them away, their blood shall be upon their own heads.(C) They heard the sound of the trumpet and did not take warning; their blood shall be upon themselves. But if they had taken warning, they would have saved their lives.(D) But if the sentinel sees the sword coming and does not blow the trumpet so that the people are not warned, and the sword comes and takes any of them, they are taken away in their iniquity, but their blood I will require at the sentinel’s hand.(E)

So you, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me.(F) If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.(G)

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“Son of man, speak to your people and say to them: ‘When I bring the sword(A) against a land, and the people of the land choose one of their men and make him their watchman,(B) and he sees the sword coming against the land and blows the trumpet(C) to warn the people, then if anyone hears the trumpet but does not heed the warning(D) and the sword comes and takes their life, their blood will be on their own head.(E) Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head.(F) If they had heeded the warning, they would have saved themselves.(G) But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’(H)

“Son of man, I have made you a watchman(I) for the people of Israel; so hear the word I speak and give them warning from me.(J) When I say to the wicked, ‘You wicked person, you will surely die,(K)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(L) But if you do warn the wicked person to turn from their ways and they do not do so,(M) they will die for their sin, though you yourself will be saved.(N)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9

24 since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ.(A)

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24 since you know that you will receive an inheritance(A) from the Lord as a reward.(B) It is the Lord Christ you are serving.

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58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord because you know that in the Lord your labor is not in vain.(A)

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58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(A) because you know that your labor in the Lord is not in vain.(B)

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29 I know that after I have gone, savage wolves will come in among you, not sparing the flock.(A) 30 Some even from your own group will come distorting the truth in order to entice the disciples to follow them. 31 Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears.(B)

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29 I know that after I leave, savage wolves(A) will come in among you and will not spare the flock.(B) 30 Even from your own number men will arise and distort the truth in order to draw away disciples(C) after them. 31 So be on your guard! Remember that for three years(D) I never stopped warning each of you night and day with tears.(E)

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19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”(A)

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19 I will give you the keys(A) of the kingdom of heaven; whatever you bind on earth will be[a] bound in heaven, and whatever you loose on earth will be[b] loosed in heaven.”(B)

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Footnotes

  1. Matthew 16:19 Or will have been
  2. Matthew 16:19 Or will have been

17 Mortal, I have made you a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me.(A) 18 When I say to the wicked, “You shall surely die,” and you give them no warning and do not speak to warn the wicked from their wicked way in order to save their lives, those wicked persons shall die for their iniquity, but their blood I will require at your hand.(B) 19 But if you warn the wicked and they do not turn from their wickedness or from their wicked way, they shall die for their iniquity, but you will have saved your life.(C) 20 Again, if the righteous turn from their righteousness and commit iniquity and I lay a stumbling block before them, they shall die; because you have not warned them, they shall die for their sin, and their righteous deeds that they have done shall not be remembered, but their blood I will require at your hand.(D) 21 If, however, you warn the righteous not to sin and they do not sin, they shall surely live because they took warning, and you will have saved your life.(E)

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17 “Son of man, I have made you a watchman(A) for the people of Israel; so hear the word I speak and give them warning from me.(B) 18 When I say to a wicked person, ‘You will surely die,(C)’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(D) 19 But if you do warn the wicked person and they do not turn(E) from their wickedness(F) or from their evil ways, they will die(G) for their sin; but you will have saved yourself.(H)

20 “Again, when a righteous person turns(I) from their righteousness and does evil, and I put a stumbling block(J) before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.(K) 21 But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.(L)

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Footnotes

  1. Ezekiel 3:18 Or in; also in verses 19 and 20

The Message to Philadelphia

“And to the angel of the church in Philadelphia write:

These are the words of the Holy One, the True One,
    who has the key of David,
    who opens and no one will shut,
        who shuts and no one opens:(A)

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To the Church in Philadelphia

“To the angel of the church in Philadelphia(A) write:

These are the words of him who is holy(B) and true,(C) who holds the key of David.(D) What he opens no one can shut, and what he shuts no one can open.

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Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.

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Masters, provide your slaves with what is right and fair,(A) because you know that you also have a Master in heaven.

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