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The Parable of the Wicked Tenants

12 Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower; then he leased it to tenants and went away.(A)

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The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

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34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.(A)

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34 It’s like a man going away: He leaves his house and puts his servants(A) in charge, each with their assigned task, and tells the one at the door to keep watch.

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The Song of the Unfruitful Vineyard

I will sing for my beloved
    my love song concerning his vineyard:
My beloved had a vineyard
    on a very fertile hill.(A)
He dug it and cleared it of stones
    and planted it with choice vines;
he built a watchtower in the midst of it
    and hewed out a wine vat in it;
he expected it to yield grapes,
    but it yielded rotten grapes.(B)

And now, inhabitants of Jerusalem
    and people of Judah,
judge between me
    and my vineyard.(C)
What more was there to do for my vineyard
    that I have not done in it?
When I expected it to yield grapes,
    why did it yield rotten grapes?(D)

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The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:(A)
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.(B)
He built a watchtower(C) in it
    and cut out a winepress(D) as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.(E)

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.(F)
What more could have been done for my vineyard
    than I have done for it?(G)
When I looked for good grapes,
    why did it yield only bad?(H)

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He began to teach them many things in parables, and in his teaching he said to them:(A)

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He taught them many things by parables,(A) and in his teaching said:

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The Parable of the Talents

14 “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them;(A)

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The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them.

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17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[a] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[b] but you stand on account of belief.[c] So do not become arrogant, but be afraid.(A) 21 For if God did not spare the natural branches, neither will he spare you.[d] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(B) 23 And even those of Israel,[e] if they do not continue in unbelief,[f] will be grafted in, for God has the power to graft them in again.(C) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

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Footnotes

  1. 11.17 Other ancient authorities read the root and the richness
  2. 11.20 Or faithlessness or lack of trust
  3. 11.20 Or faithfulness or trust
  4. 11.21 Other ancient authorities read perhaps he will not spare you
  5. 11.23 Gk lacks of Israel
  6. 11.23 Or faithlessness or lack of trust

17 If some of the branches have been broken off,(A) and you, though a wild olive shoot, have been grafted in among the others(B) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(C) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(D) Do not be arrogant,(E) but tremble.(F) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(G) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(H) in his kindness. Otherwise, you also will be cut off.(I) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(J) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(K) how much more readily will these, the natural branches, be grafted into their own olive tree!

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The Use of Parables

33 With many such parables he spoke the word to them as they were able to hear it;(A) 34 he did not speak to them except in parables, but he explained everything in private to his disciples.(B)

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33 With many similar parables Jesus spoke the word to them, as much as they could understand.(A) 34 He did not say anything to them without using a parable.(B) But when he was alone with his own disciples, he explained everything.

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You brought a vine out of Egypt;
    you drove out the nations and planted it.(A)
You cleared the ground for it;
    it took deep root and filled the land.(B)
10 The mountains were covered with its shade,
    the mighty cedars with its branches;
11 it sent out its branches to the sea
    and its shoots to the River.
12 Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?(C)
13 The boar from the forest ravages it,
    and all that move in the field feed on it.(D)

14 Turn again, O God of hosts;
    look down from heaven and see;
have regard for this vine,(E)
15     the stock that your right hand planted.[a]
16 It has been burned with fire; it has been cut down;
    may they perish at the rebuke of your countenance.(F)

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Footnotes

  1. 80.15 Heb adds from 80.17 and upon the one whom you made strong for yourself

You transplanted a vine(A) from Egypt;
    you drove out(B) the nations and planted(C) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[a]
    its shoots as far as the River.[b](D)

12 Why have you broken down its walls(E)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(F) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(G)
Watch over this vine,
15     the root your right hand has planted,
    the son[c] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(H)
    at your rebuke(I) your people perish.

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Footnotes

  1. Psalm 80:11 Probably the Mediterranean
  2. Psalm 80:11 That is, the Euphrates
  3. Psalm 80:15 Or branch

They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G) Theirs are the patriarchs,(H) and from them is traced the human ancestry of the Messiah,(I) who is God over all,(J) forever praised![a](K) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A)

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Footnotes

  1. 3.2 Gk they

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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46 who found favor with God and asked that he might find a dwelling place for the house of Jacob.[a](A) 47 But it was Solomon who built a house for him.

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Footnotes

  1. 7.46 Other ancient authorities read for the God of Jacob

46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob.[a](A) 47 But it was Solomon who built a house for him.(B)

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Footnotes

  1. Acts 7:46 Some early manuscripts the house of Jacob

38 He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai and with our ancestors, and he received living oracles to give to us.(A)

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38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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